Pranam
39. Tava swadhishttane huthavahamadhishtaaya niratam Thameede sarvatam
janani mahatheem taam cha samayaam Yadaaloke lokaan dahathi mahati krodha
kalithe Dhayardra yaa yaaa drushtih sishiramupacharam rachayathi/ Devi
Bhagavati!
Swaadhishtaanaambujagataa Chaturvaktra Manoharaa, Shulaadyaayudha
sampannaa Peeta varnaati garvitaa/
May I pray and wonder about your glory as the resident of
‗Svaadhishthana‘ chakra of ‗Agni Tatva‘ in which fierce Pralaya Kaala Rudra
Deva spews ‗samvartaagni‘ the Srishti dahana Shakti
the Power of Universal destruction and then after cooling down
gradually with the ‗Jala tatva‘, resume the activity and assume pro active
energy of fresh creativity!Jagajjanani!That is how the Pralaya Rudra turns
into Pralaya Rudra transforms and Samavarteshvara becomes Samayaamba!
Shri Vidyaa Rahasyartha: Adi Shankara opines that Manipura Chakra is
the place of Jala Tatva and Svaadhishthana Chakra is of Agni Tatva. Yet
some Yogaabhyaasis ponder and experience the other wayround. They thus seem
to have addressed Bhagavati that Manipoora chakra‘s Agni Tatva as seen by
the presence of Samvarta Bhagavan on the right side of Artha Naareshwara
while Samayaamba on the ‗vaama bhaaga‘ represents the ever cool Jala Tatva
of ‗Shishiravat‘ poise and recreates the Universe.
Now for the ‗Araadhana‘ for Samvarteshvara and Samayamba is carried
out by the following 62 Tejasvi Mayukhas as follows:
Paraapara-Chandeshwara-Parama-Chatushpati-Tatpara-Guhyakaali-Upara-Samvarta-ChidanandaNeelakubja-
Aghora-Gandha-Samara
Rasa-Rasa-Lalitha-Samara-Svacchagna-Sparsha-BhuteshwaraShabda-
Ananda-Daakini-Prabhaananda- Aalasya- RatnaDaakini-Chakra Dakini-
YogaanandaPadmadakini-Ateeta-Kubja
Dakini-Saadaa-PrachandaDakini-Yogeshvara-Chanda-Peetheshvara-Koshala Kula
Koulshvara-Paavani- Kuksheshvara-Samaya- Shrikantha-Kaama-Alaltara-
Revati-Shankara-Jvaala Pingala-Karaala-
Madaakhya-Kubjika-Karaalaraatriguru-Para-Siddhaguru-
Shaantyaateeta-Ratnaguru
ShantaShivaguru-Vidya-Melaguru-Pratishtha-Samayaguru-and Nivritti. BAADHAA
NIVAARAKA YANTRA - THAM PAM PAH SHAM SAM As one talks of ‗Svaadhishthaana
ambujaaruudhaa‘, one would like to annotate that the Maha Yogini KAAKINI
DEVI is ready to accord Her Darshan / vision to the Saadhakas with four
faces, trinetras-and 115 fur hands armed with trishula-paasha-kapaala and
Abhaya Mudra with bandinyaadi ganas along with Her with typical golden
colour yellowing glow of Agni swarupa destroying dussvapna swapnas.
[That is how, Mantra Shastras assert: Vardaabhaya Padmayugam
dadhaanaavaraish chaturbhinkanakaasanashaam, sitaambaraam Sharada chandra
kaatih svapneshvareem noumi vibhushanaadhyaam/ Of the Jeevaavasthaas of
jaagrat-svapna-sushupti-tureeyas- antaschetana svapnas are common to
mankind of which dussvapnaas and arishtas predominate. Svapneshvari is the
evidential Shakti in Svadhishthanaagni and as she carries two hands with
padmas and another two hands with abhaya-varada mudras, she would certainly
respond before falling asleep .
Dreams, Omens, Nightmares and Arishtas . Dreams are good when they
involve mountains, palaces, snakes, riding horses or bulls, white flowers,
trees, possession of arms and many heads, triumphs in wars, wearing
garlands or clothes, witnessing eclipses, Stars, Sun or Moon, eating rice
pudding, drinking wine or blood, eating meat,milking cows, buffalos,
blessings from Devas, Brahmanas, coronation, one‘s own death or cutting off
head, one‘s own house burning, playing musical instruments, climbing trees,
clear skies, wet clothes and so on. Bad dreams are a shaven head of one‘s
own, wearing shabby clothes, drinking oil, house collapse, angry Gods or
Brahmanas, falling from above, killing snakes or animals, playing with
monkeys, weddings, singing and so on. Prayers to Vishnu, or Shiva or
Ganesha or Surya would appease bad dreams, while good dreams should enable
the dreamer to make them true if the person discontinues sleeping. Good
Omens: Good omens while leaving house are facing white flowers, full
vessels, meat, distant sounds, goat, cow, horse, elephant, fire, gold,
silver, sword, umbrella, fruits, butter or curd, sugarcane, sound of
thunder, lightning, dead body without anybody crying, donkey‘s braying;
buffalo crossing from left to right; horse, cats, donkeys, from right to
left; crows near door or with mud, or a dog with meat in mouth and so on.
Bad omens are cotton, dry grass, cowdung, coal, leather, hair, a lunatic,
chandala, widow, ashes, bones, sound of musical instruments, breakdown of
vehicle, fall of umbrella on head, recall back before journey and so on.
Nightmares are vividly realistic, disturbing dreams that rattle a person
awake from a deep sleep. They often set one‘s heart pounding from fear,
tending to occur most often during rapid eye movement becoming
progressively longer as the night progresses, most often in the early
morning hours.The subjects of nightmares vary from person to person. There
are, though, some common nightmares that many people experience. For
example, a lot of adults have nightmares about not being able to run fast
enough to escape danger or about falling from a great height. If one has
gone through a traumatic event, such as an attack or accident, recurrent
nightmares about the experience are possible. [ Agni Purana]
As regards Arishtas, Markandeya Purana is quoted: Those persons who
cannot identify Stars on the Sky of Dhruva, Shukra, Soma and Arundhati may
face death within a year; who find Sun dim within eleven months; who find
in their dreams the images of body rejects mixed with gold/silver would die
within ten months; who witness Piscachas, Pretas, and Golden Trees would
die within nine months; persons who are fat but become thin, and again fat,
would die within eight months; those who witness a scene of getting their
feet stuck in mud and after coming out of the slush with impressions of not
being able to notice the above portion of the feet would die within seven
months; a dream showing a picture of a Kite, dove, owl or a crow- all with
blue colour- sitting on one‘s head would die within six months; those who
see a row of crows and witness one‘s own body full of dirt due to the
flight of the crows would die within four months; if a person witnesses a
rainbow and lightning on the southern Sky in a cloudless night would die
within a couple of months; a person whose body experiences the bad odours
of a dead body or who cannot see his own reflection in ghee, oil, mirror
and water would be dead within a month; if a person dreams that he has no
head would die within a fortnight;those whose body and heart dry up soon
after taking bath or feel thirsty immediately after taking large quantity
of water would not last for more than ten days; if a person‘s breathing is
uneven or he dreams that he is travelling in a boat full of monkeys and is
singing or when a powerful monk is passing while laughing loud, then death
is round the corner. Dreams of hair, fire, ash, serpents or dried up river;
crooked nose, long ears, weeping left eye, a metallic face, black tongue,
riding camels and donkeys bound to Southern direction, blinded eyes and
deaf ears, upward eyesight,etc. are portends of early death.]
Hence the aforementioned Yantra of THAM PAM PAH SHAM SAM be inscribed
on a golden leaf and worshipped for 12 days at Manipura chakra of the puja
and wear on their person thereafter. The worship would daily pujas, shloka
-beeja / varna beeja - TA mantras and ashtottara of Maha Bhagavati with
shodashopachara and naivedya a ksheera paayasaaa and honey along with sweet
fruits. This would - inter alia - prevent ‗dussvapnaas‘ and ‗arishtaas‘.
KR IRS 211221
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