Pranam
Self faith is personal and when seen in the newspaper, letters to the
editor might arise. No one dares to touch and intrude into anyone's bedroom
except the narayanaswamy turning the table on others having slipped down
the table by himself; let not people be an opportunist and beaten browsed
crow. NB For those ego posters i need to add; if he does not say what it
is he shall run away from here-wrote the nonogeneranian; when written,
THUMBS UP BACK SAYING ; HE COPIED IT AND DOES NOT WRITE THE MEANING ETC ETC
AS IF AENEID IS READ ONLY BY HIM AND NO ONE ELSE ON THE EARTH; ONLY HE NEW
LATIN; I KNOW FRENCH, GERMAN AND LATIN AND MY GRAND DAUGHTER 11 KNOWS LATIN
. IT IS TAUGHT IF YOU ARE INTERESTED. So as long as people react on time
and do not stress the personal habits as thrust upon others, and do not
criticise as the sparrow to the King, nothing can go wrong at all.
1 There was a sparrow; when the King rode across who knew the
sparrow language, the sparrow said to itys friend,"watch The king will get
down from the horse and ask me whether I am fine?; of course it is the duty
of the King and as usual he asked so to the sparrow. When he took a step
out the sparrow said, see how the King is afraid of me, and gets down to
wish me. THE SPLIT TONGUE CAN DO ANYTHING.
2 Sama Vayo Durjaya: Unity (of uneven categories) is disastrous.
In olden times, there lived a sparrow on a tree. With time it had
chicks. Once a naughty elephant came under the tree and broke its branch
with his trunk. The sparrow’s nest fell on the ground. Due to that the eggs
were destroyed. Now that sparrow was crying. Hearing her cry a bird named
Kashthakoot asked her with sorrow—“Gentle (bird), why are you crying?” The
sparrow said—“My chicks have been destroyed by a naughty elephant. My grief
will pass away only with the death of that elephant.” Then Kashthakoot took
her to a fly named Veenarava. After hearing both of them the fly said—“I
also have a frog named Meghnad as a friend. Quickly we shall go to him and
(then) do what is right. Then both of them along with the fly went to
Meghnaad and before him narrated the entire incident. Meghnaad spoke—“Do
as I say. Fly! First in the afternoon, you make noise in the elephant’s
ear, because of which he will sit with his eyes closed. Then Kashthakoot
will pierce both his eyes with his beak. Thus that elephant will become
blind.” Suffering from thirst he (the elephant) will go to the pond. There
is a big pit on the way. I will be near that and make a sound. Assuming the
pit as a pond due to my sound, he will fall in the same pit and die. Now on
doing so in the afternoon the elephant following the sound of the frog fell
in the big pit and died. And it has been said, Definitely a group of many
(though) *weak i*s hard to win/beat/conquer.
KR IRS 271221
On Sun, 26 Dec 2021 at 19:46, 'gopala krishnan' via iyer123 <
[email protected]> wrote:
> Respected friends,
>
> Members go by their own faith in respect of srardha which is a concept.
> When someone writes with some clarifications either they can just go go
> through, think of it or ignore it. It is left to them to do anything. I
> can lead any one to my faith just by a posting is *ridiculous.* Similarly
> with any other member by his posting.
>
> Either Mr Rajaram's argument srardha has to be continued after Gaya
> srardha, or my faith it can be a phase, both may arose thinking with the
> friends.
>
> I hereby clarify I do not want any member to accept my faith.
>
> However calling a pithru got salvation and gone to the status of Deva,
> again as pithru in the manthras by sasthrikals and Kartha repeating the
> same is a disturbing point to me. Any one can perform srardha after Gaya
> srardha to Jnatha Anjatha pithrus, suitably modifying the manthras with out
> inviting our pithru.
>
> Sincerely,
> Gopala krishnan
>
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