Kaushtaki upanishad vol 1
6. ritur (Rigvedam says so )
asmy artavo'asmy
akasad yoneh
sambhuto bharyayai
retah samvatsarasya
tejo bhutasya
bhutasyatma bhutasya
tvam atmasi yas tvam asi soham asmi
tam aha ko'aham
asmiti satyam iti
bruyat kim tad yat satyam iti
yad anyad devebhyas ca
pranebhyas ca
tat sad atha yad devas ca
pranas ca tad tyam
tad etaya vacabhivyahriyate satyam ity
etavad idam sarvam idam sarvam asity
evainam tad aha tad etac chlokenapyuktam.
6. "I am the season. I am of the season. I am born in the space of the womb
of a wife through the seed, as the light of the year, and as the embodied
self of all beings. You are the self of the beings. That which you are, I
am also that."
He says, "Who am I?"
He should say, "The True."
"What is that called the True?"
"What is other than the gods and the senses, that is Sat (the true). Now,
what is the gods and the breaths, that is Tyam. Therefore, that is spoken
as SATYAM, all this here, whatever is there. All this is you are." This is
also stated in a hymn of the Rigveda.
7. yajudarah
Samasira
asavrinmurtir avyaya sa
brahmeti vijneya risir
brahmamayo mahan iti:
tam aha kena paumsrani
namany apnotiti praneneti
bruyat kena napumsakaniti
manaseti kena strinamaniti
vaceti kena gandhaniti
praneneti kena
rupaniti
caksusheti kena
sabdaniti srotreneti
kenannarasan iti
jihvayeti kena
karman iti hastabhyam iti
kena sukhaduhkhe iti
sarireneti kenanandam ratim prajapatim ity
upastheneti kenetya iti padabhyam iti
kena dhiyo vijnatavyam kaman iti
prajnayeti bruyat tam aha apo vai khalu me loko'yam te'sva iti
sa ya brahmano jitir ya vyastis tam jitim jayati tam vyastim vyasnute
ya evam veda, ya evam veda.
7. The seer, whose belly is Yaju, head is Saman, and form is Rik, he is to
be known as the imperishable great Brahma.
He says to him, "By what means did you obtain my masculine names?"
He should say to him, "By breath."
"By what (did you obtain ) my neutral names?'
"By mind"
" By what, my feminine names"
"By speech."
"By what, the smells?"
" By breath."
"By what, the forms?"
"By the eye."
"By what, the sounds?"
"By the ear."
"By what, the taste in the foods?"
"By the tongue."
"By what, the actions?"
"By the two hands."
"By what, pleasure and pain?"
"By the body."
"By what, the sounds?"
"By the ear."
"By what, the movement?"
"By the two feet."
"By what, thinking, knowing and desires?"
"By intelligence," he should say.
To him, he says, "Water, indeed, is my world. It is (now) yours."
Whatever victory is of Brahma, whatever belongs to Brahma, that victory he
wins and that belonging becomes his, he who knows this, yes, he who knows
this.
Thoughts are caused from the mind through thru tube brain. Thoughts are
creative but it cannot be trained to be created; it is voluntary. KR IRS
18122
On Mon, 17 Jan 2022 at 20:22, Rangarajan T.N.C. <[email protected]>
wrote:
> https://numinous.productions/ttft/
>
>
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