Pranam
Kaumara is considered as one of the Sapta Matrikas
<http://www.sanskritimagazine.com/indian-religions/hinduism/sapta-matrikas-the-seven-divine-mothers/>
(7
forms of Divine Mother). {Devi Mahatmium*,* VIII. 17). She is also
associated with the Kanya Kumari form of Devi.
{A*ccording to the Matsya Purāna* the Kaumārī image should have peacock as
the *vahana; *she should be clad in the red cloth and must have *śakti *and
*śūla *as her weapons.
*Kumārarūpā Kaumarī mayūravaravāhanā | raktavastradharā tad
vacchūlaśaktidharā mata *||
The *Devi Purāna *describes Kaumārī thus:
*Kumārarūpadhāri ca Kumāra-jananī tathā | Kumāraripuhantri ca Kaumārī tena
sā smrtā *||
In the well-known *Taittirīya Aranyaka *(10th Book) passage Durgā is
addressed as Kanyā Kumārī. She was regarded as a member of the family of
‘seven Mothers' all of whom were looked upon as the different aspects of
the goddess Śakti or Durgā, the spouse of Mahādeva. In course of time this
goddess (Kaumārī) was made Kārttikeya's wife and came also to be known as
Kumārī or Kārttikeyāni.
The name Kumārī instinctively reminds us of the term ‘Kanyā Kumārī' applied
to Durgā in the well-known *Taittiriya Aranyaka *passage, referred to
above. There is reason to believe that Kumārī is a shorter form of the term
‘Kanyākumāri' which is both the name of a place (the southernmost point of
the Indian peninsula) and that of a goddess.}
Taittirīya Aranyaka found in the Yajur Veda (here she is addressed as
Durga):
Kātyāyanyā vidmahe Kanyākumārī dhīmahi, tan no Durgiḥ pracodayāt
Matsya Purāna (it describes her as the daughter of Lalitā and mentions
Māyipuri as a place sacred to her):
Māyāpuryām Kumāri tu santāne Lalitā tathā
Kanyakumari Temple is one of the 51 Shakti Peethas
<https://en.wikipedia.org/wiki/Shakti_Peetha>. It is believed that the
right shoulder and (back) spine area of Sati
<https://en.wikipedia.org/wiki/Sati_(Hindu_goddess)>'s corpse fell here
creating the presence of Kundalini Shakti in the region.
There is a temple of Lord Ganesha <https://en.wikipedia.org/wiki/Ganesha> near
the tip of the land at the confluence of the three seas, which one must
visit before entering the temple. Some believe that the Bhadrakali Temple
within the Bhagavathi Kumari Amman Temple is the Shakti Peetha.
Devi Kanya Kumari has been mentioned in Ramayana
<https://en.wikipedia.org/wiki/Ramayana>, Mahabharata
<https://en.wikipedia.org/wiki/Mahabharata>, and the Sangam works
Manimekalai <https://en.wikipedia.org/wiki/Manimekalai>, Puranaanooru and
Nārāyaṇa (Mahānārāyaṇa) Upanishad, a Vaishnava Upanishad in the Taittiriya
Samhita of Krishna Yajur Veda <https://en.wikipedia.org/wiki/Yajur_Veda>.
The author of *Periplus of the Erythraean Sea* (60-80 A.D.) has written
about the prevalence of the propitiation of the deity Kanyakumari in the
extreme southern part of India; "There is another place called Comori and a
harbour, hither come those men who wish to consecrate themselves for the
rest of their lives, and bath and dwell in celibacy and women also do the
same; for it is told that a goddess once dwelt here and bathed."[4]
<https://en.wikipedia.org/wiki/Devi_Kanya_Kumari#cite_note-4> [5]
<https://en.wikipedia.org/wiki/Devi_Kanya_Kumari#cite_note-Kanya_Kumari-_templenet-5>
Kanyakumari
was under the rule of the Chera Dynasty followed by the Rulers and kings of
Travancore <https://en.wikipedia.org/wiki/Travancore> under the overall
suzerainty of the British until 1947, when India became independent.
Travancore joined the independent India in 1947. Later in the state
partition, Kanyakumari became part of Tamil Nadu
<https://en.wikipedia.org/wiki/Tamil_Nadu>.
The *Matsya Purāna6 *describes her as the daughter of Lalitā and mentions
Māyipuri as a place sacred to her, *Māyāpuryām Kumāri tu santāne Lalitā
tathā; *she is also mentioned in the *Brahmānda, *IV.26-73-117 where her
military skill has been eulogised. According to this account the goddess
Kumārī killed all the sons of the demon Bhanda.
The earliest Kaumārī sculpture goes back to the Gupta period. Her image
along with those of other ‘Mothers' is found near Eran. Her icon is also to
be noticed in the Elephanta Cave (as has been noted above), where she is
distinctly called Kārttikeyānī. The goddess here has two arms and she is
seen seated upon the peacock. A four-armed Kāumāri image (Fig. 29) was
found at Bheraghat (Jabalpur, M.P.). It was assigned to the Kusāna period
by R.D. Banerji ; the writer in J.A.S.B. (Letters), Vol. XXII. pp. 237
*ff., *however, places this image in the second half of the 7th century
A.D. The image is headless with all the hands broken. Another 7th-century
Kaumārī sculpture is found in the Gwalior museum; the image is two-armed
and has *śakti *and lotus as the attributes. A number of 8th-century
sculptures of the ‘seven Mothers' including that of Kaumārī were recovered
from the river Vaitarani "where they were tossed by the Mughuls on their
shrines being destroyed". Plate 1, fig. 4 of the M.A S.L, No. 44 is a huge
four-armed image of the goddess Kaumārī (Fig. 30) with a pot-bellied child
seated on the left knee. The deity has an unaffected smile on her lips. The
goddess is very boldly executed with peacock, carved on the base; much
prominence has been given to the two breasts. Plate IX, fig. 1 (ibid) is
another Kaumārī image found from Puri (Fig. 31); this image is more
sophisticated than the Jajpur icon and is perhaps of somewhat later date.
The genealogy of Banasura is as follows:
<https://www.wikiwand.com/en/Banasura#citenote15>
- Brahma <https://www.wikiwand.com/en/Brahma>'s son was Marichi
<https://www.wikiwand.com/en/Marichi>
- Marichi <https://www.wikiwand.com/en/Marichi>'s son was Kashyapa
<https://www.wikiwand.com/en/Kashyapa>,
- Kashyapa <https://www.wikiwand.com/en/Kashyapa>'s sons were
Hiranyakashipu <https://www.wikiwand.com/en/Hiranyakashipu> and
Hiranyaksha <https://www.wikiwand.com/en/Hiranyaksha>,
- Hiranyakashipu <https://www.wikiwand.com/en/Hiranyakashipu>'s son was
Prahlada <https://www.wikiwand.com/en/Prahlada>,
- Prahlada <https://www.wikiwand.com/en/Prahlada>'s son was Virochana
<https://www.wikiwand.com/en/Virochana>,
- Virochana <https://www.wikiwand.com/en/Virochana>'s son was Bali
<https://www.wikiwand.com/en/Mahabali>,
- Bali <https://www.wikiwand.com/en/Mahabali>'s eldest son was Banasura
Banasura's story has been narrated in the Indian epic Mahabharata
<https://www.wikiwand.com/en/Mahabharata> and Bhagavata Purana
<https://www.wikiwand.com/en/Bhagavata_Purana>. His story as the rejected
suitor for goddess Shakti <https://www.wikiwand.com/en/Shakti> is present
in Tamil Sangam <https://www.wikiwand.com/en/Tamil_Sangam> literary works
<https://www.wikiwand.com/en/The_Five_Great_Epics_of_Tamil_Literature>
*Manimekalai
<https://www.wikiwand.com/en/Manimekalai>* and *Puranaanooru*;
Bhattavataar's *Banasura Katha*.
It is believed that Bhagvati, the unbiased Prakriti, can only bring
order because she is the nature within which everyone lives and hence is
unbiased. Bhagavati manifested herself in the Southern tip of Bharatkhanda,
to kill Banasura and restore the balance of nature. According to the
scriptures, Banasura tried to approach and lure the goddess when she was in
penance without realizing who she was. The infuriated Bhagvati, who was the
Bhadrakali herself, slaughtered Bana at once. Moments before his death Bana
realized that the one before him was Shakti, the Almighty itself. He prayed
to her to absolve him of his sins. {Thus it is believed Kanyakumari is the
oldest in existence even prior to Ramayanam. The land shape was different.
The land tagged to Kanyakumari was the Kerala today up to Konkan in north;
the language of Malayalam arising out of Tamil then, becoming Manipravalam,
changed into to day Malayalam based on Sanskritized Tamil.}
<https://www.wikiwand.com/en/Banasura#citenote16>
KR IRs 21222
On Mon, 21 Feb 2022 at 10:05, 'gopala krishnan' via iyer123 <
[email protected]> wrote:
> *CULTURAL QA 02-2022-21*
>
> *BEING A COMPILATION THERE MAY BE ERRORS*
>
> *Q1 What are Kanyakumari words?*
>
> *A1 Indu Lives in Tamil Nadu, India (1999–present) Updated 4h*
>
> *I was born and brought up in Kanyakumari. So being a kk'ian, this
> question seems very interesting to me *
>
> *Like Madurai and Coimbatore, Kanyakumari also has it's own slang **🧿**.
> I realized that our Tamil slang is unique ( different ) only after moving
> to a different city for studies. My classmates used to tell me that my way
> of speaking is cute ( not boasting **🤫** ). Some of my professors
> misunderstood that I am a malayali (?). But now my slang has changed
> completely .*
>
> *Coming back to the question, The words Kanyakumari people use and other
> Tamilans don't use are *
>
> *We say small onion as chinna ulli ( *சின்ன உள்ளி) *whereas other
> Tamilans say vengayam .We say big onion as Ballari ( *பல்லாரி) *whereas
> other Tamilans say Periya vengayam We say papad as papadam ( *பப்படம்)
> *whereas
> other Tamilans say appalam. We say cockroach as paacha ( *பாச்சா) *whereas
> other Tamilans say karapan poochi *
>
> *Some more words we use on daily basis*
>
> *Adi pozhi ( *அடி பொழி) - *To appreciate something **🤩** Cheara ya
> irukku (*செரயா இருக்கு ) - *If we get irritated **😤** We use makka (
> *மக்கா)
> / *Lei (*லேய்) *whereas other Tamilans use di / da *
>
> *Once I went to a malayali supermarket in a foreign country to get some
> Indian foods, I saw Tapioca there and screamed with joy Marchini kizhangu (
> *மர்சினி கிழங்கு) *… Everyone in the shop stared at me. The malayali
> shopkeeper told me that they say it as kappa kizhanghu ( *கப்ப கிழங்கு) *,
> there was a Tirunelveli woman, she told me that they say it as maravalli
> kizhangu ( *மரவள்ளி கிழங்கு). *I was like *
>
> *We say, Lemon juice - Bonju ( *போஞ்சு )* Jack fruit - chakka
> pazham ( *சக்கா பழம் )* Theif - kallan ( *கள்ளன் )* Sweat - visarpu
> ( *விசர்ப்பு )* Meat - iraichi ( *இறைச்சி )* Junk food - kalla
> pandam ( *கள்ள பண்டம் )* Goli - Kalachi ( *களச்சி)
>
> *One more thing I noticed is, we say Paatu padi and other Tamilans say
> Paatu paadu *
>
> *In Kanyakumari people who are living close to Kerala border (
> Kaliyakavilai, Marthandam ) speak very differently**. Even I can't
> understand them sometimes.*
>
> *My note- I** had a colleague while working at Trivandrum, native
> Tiruvattar with a peculiar name Jayadevan Nair. He talked Kerala Malayalam
> and collegiate education at Nagerkovil and had his degree from University
> of Madras.*
>
> *Q2 How I transfer my SBI saving account to other SBI branch?*
>
> *A2 State Bank of India (SBI) Instantly new, yet instantly
> recognizable.2y*
>
> *Customers as per their convenience may place a request for transfer of
> account at –*
>
> *Home Branch (Transferor),**·** Transferee Branch (at the branch where
> account is intended to be transferred).*
>
> *Further please note that, now our customers’ can transfer Savings Account
> through Online SBI (our internet banking portal). Please follow the steps
> to transfer account without visiting Branch:*
>
> *Logon to OnlineSBI (www.onlinesbi.com <http://www.onlinesbi.com>) with
> your Internet Banking Credentials.**·** Click on e-services TAB.*
>
> *Click on Transfer of Savings Account. Enter the Branch Code where you
> want to transfer the account. In case you do not know the Branch Code,
> please click on Branch Locator option available and Type the Branch name.*
>
> *The branch code will be displayed.**·** Use the Branch code at
> appropriate box*
>
> *Click on submit, enter the details and confirm the same.*
>
> *OTP will be sent to the registered Mobile number. Enter the OTP. A
> reference number will be generated, and account will be transferred.*
>
> *Q3 Is Indian railways changing for better?*
>
> *A3 Vinod Kumar Teaching S.St, GK, preparing NTSE aspirants
> (1999–present)5h*
>
> *Just think of a single female travelling in Indian Railways along with a
> baby and she has to go to the washroom, now what is to be done with the
> baby ? Can't leave the baby alone on the seat/birth.*
>
> *Two options seems to be visible -*
>
> *Ask the person sitting next to take care of the baby till the women comes
> back from the washroom. That can be insecure/dangerous (if the person runs
> away with the child or is not careful and the baby moves away in the train)*
>
> *The best option is to take the baby along with her in the washroom. But
> this one is also problematic. In the fast moving train, the female will
> take care of herself or will take care of the safety of the baby*
>
> *Now the Indian Railways has come up with the most appropriate arrangement
> - has started installing the convertible baby seats in Indian toilets**.
> These convertible baby seats have safety belts with it, so the baby can be
> seating safely on the convertible baby seat while the women gets
> free(Indian Railway is National property, do take proper care of its
> belongings)*
>
> *Q4 Do you really need laundry detergent in your washing
> machine?*
>
> *A4 Elizabeth Peters Answered Nov 18*
>
> *Only if you want clean clothes.** Laundry detergent removes dirt, sweat,
> etc., and keeps it suspended in the water so those things drain away
> through the wash and rinse cycles.*
>
> *2nd answer-Pat Hege, Department Manager at Lowe's Home** Improvement
> Answered Apr 18, 2019*
>
> *Laundry detergent is made to float the dirt out of clothes, if you don’t
> want to use detergent, then I don’t see a reason for washing them. Laundry
> detergent suspends dirt into the water, and rinsing clothing takes all that
> dirt out and down the drain.*
>
> *I always use a national brand of detergent, it works much better, plus
> you do not have to use as much as the bottle tells you to. If you only use
> about half of what it calls for you get the same cleaning and no soap
> residue on clothing.*
>
> *My note-Among Brahmins there are occasions like** Kartha to wash the
> cloth worn during funeral and wear after washing and drying for the next
> ten days untouched by others during the functions. Soap is not used for the
> washing. *
>
> *Q5 Do Japanese people typically make rice fresh for every meal
> or do they make large batches every day or two so that it can be eaten cold
> or reheated later?*
>
> *A5 Eiji Takano**（高野* *英二）**Lived in Japan (1942–1995)Fri*
>
> *In my childhood the electric rice cooker was not invented yet. My mother
> cooked rice with an iron pot and she transferred the cooked rice into a
> wooden rice keeper every morning. It's called **お櫃（おひつ）**"o-hitsu"
> (pictured). It absorbed the excessive moisture and also prevented to make
> rice dry. We ate the rice for the lunch and dinner from the container.*
>
> *These days Japanese electric rice cookers have "keep warm" function and
> we don't need to worry about its quality for at least 30 hours. So we don't
> use such a wooden rice keeper anymore.*
>
> *Q6 What causes a laptop fan to run more often as the laptop
> gets older? Is this true, btw? How varies or depends and why?*
>
> *A6 Joseph Reinemann Computer Scientist + Author of Rarely Read
> Books Feb 12*
>
> *Because this is what it probably looks like inside your laptop's cooling
> system:*
>
> *The need to keep the cooling system compact means that they're all but
> optimized for dust accumulation. As the dust builds up it restricts
> airflow, which causes temperatures to rise. When temperatures rise, your
> computer ramps up fan speeds to pull in more fresh air to the cooler.*
>
> *If you regularly clean dust out of your laptop, you likely won't have
> this issue.*
>
> *My note- It appears opening and cleaning fans is** complicated in
> Laptops. We have to clean daily bottom also before switching ON computer.
> For old computer a fan board is supplied. It is connected to USB and once
> computer is switched ON, these fans cool the processor to certain extent. I
> am having such a board with me purchased for old laptop. Present day
> Laptops doesnot get heated more.*
>
> *Q7 Why are residential streets so wide?*
>
> *A7 Steven Haddock Lives in Toronto, ON (1959–present) Fri*
>
> *Really, really bad planning. There was “theory” and then there was
> “reality”.*
>
> *The “theory” was that making streets wider would make them safer.** In
> early suburbs built from the 1920s to the 1940s, streets were quite narrow
> and had people parking on them so there wasn’t a lot of room to actually
> drive.*
>
> *In the 1950s forward, suburbs moved away from fixed transit links (trains
> & streetcars) to flexible transportation links (cars) which meant you could
> build further away from those links. Cars could be parked on the property,
> keeping them largely off the street (which was reinforced with short term
> parking laws meaning you couldn’t park overnight on the street). More space
> also meant that you could make the road wider so there would be less of a
> chance of a collision.*
>
> *Did this make streets safer? Of course not.*
>
> *The problem was that people tend to ignore speed limits in urban areas
> and simply drive at the speed they’re comfortable with. New road design in
> places like the Netherlands takes this into account. If you want drivers to
> slow down, you narrow the street and put up obstacles near the street, like
> trees.*
>
> *But wide unobstructed streets have the opposite effect. They encourage
> people to speed up. Those old congested streets were a pain to drive on,
> but people drove carefully as a result. Not only that, it makes them harder
> to cross, particularly at intersections which are also wide. Wide streets
> allow traffic to come from both direction (older streets were often one
> way).*
>
> *Wide streets are great for cars, but not for pedestrians and cyclists who
> now have to deal with faster traffic.*
>
> *“Cul de sacs” posed another problem - they needed a massive surface at
> the dead end for emergency vehicles, like fire trucks, to turn around. The
> same was true of curves which also had to be made wider. This was not a
> problem on older streets - they were straight so all a fire engine had to
> do was go to the other end to a larger street.*
>
> *Wider streets also turned out to be a massive waste of land. They also
> created a water drainage** problem as all the rain that fell on them had
> to be diverted to sewers. As such, when you finally move onto that “wide
> street” you find your bad neighbours often turn it into the local racing
> speedway. Nothing breaks the still of the night like a car revving up to
> maximum RPMs to go one block.*
>
> *Q8 In Saudi Arabia, how much land is desert?*
>
> *A8 Areej Musaed Administrative Analyst at Air and Missile
> Defense (2020–present)Updated 3h*
>
> *Saudi Arabia is a very large country—the size of all the countries in
> Western Europe together**. Most of Saudi Arabia’s land is a desert,
> however, the country is quite diverse in geography and climate (because of
> its large size). The country constitutes of the following:*
>
> *The southern region is green and mountainous** (enjoys good weather in
> summer, ranging from 18–25 degrees).*
>
> *The west coast offers white-sand beaches by the** Red Sea.*
>
> *The northwestern region is full of valleys and** mountains with unique
> formations.*
>
> *Q9 What animal has a tail that it can't control?*
>
> *A9 Everything Animals Answered by Jason Sarasti Thu*
>
> *Anyone who has ever kept certain species of lizards as pets knows the
> constant anxiety that comes with the prospect of caudal autonomy.*
>
> *For those who don’t know, caudal autonomy is the ability for certain
> lizards to break off their tails in order to escape from predators. Many
> lizards have evolved specialized vertebrae in their tails that are designed
> to detach fairly easily from the preceding ones, so that if the lizard is
> ever caught by a predator by its tail, it can snap a portion of it off and
> flee, while the predator is left distracted with the wriggling caudal
> remains.*
>
> *Unfortunately, the special vertebrae in a lizard’s tail aren’t able to
> differentiate between a situation when a predator has gotten hold of it,
> and an instance where the tail has only gently tapped against an inanimate
> surface, and this unfortunate lack of awareness is the bane of many in the
> reptile husbandry community. The fear of our beloved pets dropping their
> tail is an ever-present one for those who keep many species of lizards.*
>
> *There is a tiny, albeit meagre silver lining. Dropping the tail does not
> hurt the lizard. And most can regrow the portion of the tail that they’ve
> lost, however the regrown tail will be cartilaginous rather than bony, and
> it will never be as long or as pointy as the original. Instead, it’ll
> probably be a bit discoloured and blunt.*
>
> *Q10 What is the missing link between humans and apes?*
>
> *A10 Claire Jordan Degree in biology and folklore; programmer,
> shop owner, secretary on newspaper Feb 10 *
>
> *There isn’t one. Humans are a type of ape.*
>
> *If you mean the missing link betwen us and the chimps and bonobos, our
> closest relatives, there isn’t one of those either. We have the remains of
> thousands of individuals of dozens of species who fit between us and our
> split from the chimps. The problem is only working out which are our direct
> ancestors and which our cousins - especially as many of them appear to have
> interbred.*
>
> *Q11 What is the recommended detergent to hand wash clothes?*
>
> *A11 Chukka Vishwavaram, Managing Director Answered Sep 17, 2016*
>
> *Normal daily wear clothes : Surf excel liquid detergent. For chiffons,
> wool and delicates : Godrej ezee liquid detergent. For silk: Any mild
> protein shampoo.*
>
> *For delicate coloured clothes: Ariel colour protect powder detergent. One
> can even use vinegar as it locks colours, if this powder cannot be found.
> All these are for people living in India.*
>
> *2ND ANSWER-Sally Shelden Answered Jan 29, 2020*
>
> *In the US the go to for hand washing clothes would be Woolite. In a pinch
> just use you dish soap.*
>
> *3RD ANSWER- Super Wash, Dry Cleaning Service** Amsterdam Answered Dec 7,
> 2020*
>
> *Mild detergent is preferred for hand-washing. Presumably, these are
> clothes that you want to be careful with, so it makes sense to use a gentle
> detergent. Woolite is a home run, along with any other detergents geared
> toward delicates. In a pinch, even baby shampoo is a good option.*
>
> *My note-** I think the answers are about “Hand wash Programme” in
> washing machines.*
>
> *Q12 Why are billionaires like Bill Gates, Jeff Bezos, and others
> buying farmland?*
>
> *A12 Gopalkrishna Vishwanath The only Real investment I have
> trusted in my life is Real Estate8h*
>
> *These are my thoughts. The communists are not going to like this answer.*
>
> *Farmland is a dwindling resource. It can’t be created.*
>
> *It can only be used. Land can be much more productively used when there
> is a large contiguous area owned by one person with resources than if it is
> parcelled out into small plots owned by several people.*
>
> *Rich people like Bezos and Gates will be able to make better and more
> productive use of farmland by investing in automated agriculture,
> irrigation,** creating solar farms, and investing in better storage
> facilities than individual farmers working on small plots of land. They can
> make the land yield much more per acre than small farmers. They may have
> plans for this.*
>
> *Everything gets out dated, including technology. Food will always be in
> demand. If you can control** the means to produce food, you have great
> power. Paper wealth like currency or stocks can vanish. Not land. It is a
> solid asset.*
>
> *One day I envisage people like Ambani and Adani in India buying huge
> tracts of farmland**. As long as they don’t misuse the land for setting
> up industries or housing and use it to make the land yield more food, I
> believe it would be a good idea to let them buy it.*
>
> *In any case children of many farmers, these days are not keen on
> agriculture anymore**. Even if they adopt agriculture as a profession
> they will not be able to match the big buyers who will invest massively in
> improving productivity and automating/mechanizing farming practices.*
>
> *We may see fewer cases of suicides by farmers.*
>
> *All the above QA are from Quora website on 20-02- 2022. **Quora
> answers need not be 100% correct answers *
>
> *Compiled **and posted by R. Gopala krishnan on 21-02-2022*
>
>
>
> --
> You received this message because you are subscribed to the Google Groups
> "iyer123" group.
> To unsubscribe from this group and stop receiving emails from it, send an
> email to [email protected].
> To view this discussion on the web visit
> https://groups.google.com/d/msgid/iyer123/5429984.325584.1645418091506%40mail.yahoo.com
> <https://groups.google.com/d/msgid/iyer123/5429984.325584.1645418091506%40mail.yahoo.com?utm_medium=email&utm_source=footer>
> .
>
--
You received this message because you are subscribed to the Google Groups
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email
to [email protected].
To view this discussion on the web visit
https://groups.google.com/d/msgid/thatha_patty/CAL5XZooAkhe%2B%3D9bdr%2B13ovq2fSr__pkiuCRtPRy6cqfKo5jH5g%40mail.gmail.com.
