Pranam
"Golden Age" denotes a period of primordial peace
<https://en.wikipedia.org/wiki/Peace>, harmony
<https://en.wikipedia.org/wiki/Harmony>, stability
<https://en.wikipedia.org/wiki/Ecological_stability>, and prosperity
<https://en.wikipedia.org/wiki/Prosperity>. During this age, peace and
harmony prevailed in that people did not have to work to feed themselves
for the earth provided food in abundance. They lived to a very old age with
a youthful appearance, eventually dying peacefully, with spirits living on
as "guardians". Plato <https://en.wikipedia.org/wiki/Plato> in *Cratylus
<https://en.wikipedia.org/wiki/Cratylus_(dialogue)>* (397 e) recounts the
golden race of humans who came first. He clarifies that Hesiod did not mean
literally made of gold, but good and noble.  Men neither bought nor sold;
there were no poor and no rich; there was no need to labour, because all
that men required was obtained by the power of will; the chief virtue was
the abandonment of all worldly desires. The *Krita Yuga* was without
disease; there was no lessening with the years; there was no hatred or
vanity, or evil thought whatsoever; no sorrow, no fear. All mankind could
attain supreme blessedness. (Mahabharata  Anusasana Parva).
2 The Gupta period was written as the golden age for the main reasons: (1)
 The Guptas had a highly organized system of provincial and local
administration. The empire was divided into divisions called Bhuktis and
each Bhukti was placed under the charge of an Uparika. Bhuktis were further
divided into districts and placed under the charge of a vishayapati. In the
urban administration, organized professional bodies were given a
considerable say. They had a highly centralized empire in the beginning, in
which there was a group of superior officers known as kumaramatyas. It was
from them that important officers like the ministers and military
commanders were selected. This ensured that the influential officers came
from a selected class, very often they were personally chosen by the king
himself. These officers were in turn responsible for the entire maintenance
of the kingdom, which shows their efficiency, considering the large
territory of the Gupta empire.  (2)    According to Fa-Hien's account,
Magadha, capital of the Gupta empire, was full of cities and its rich
people believed in and supported it with charitable offerings. We know that
revenue came mainly from the land, commercial activities didn’t provide a
large income. Guilds were a common feature, and they continued as the major
institution in the manufacture of goods and in commercial enterprise. They
had their own laws, which the government generally agreed with.Manufacture
of textiles of various kinds was seen among the more important industries
of this time. Silk, muslin, calico, linen, wool and cotton were produced in
great quantities. Ivory work was also practised as a premium activity as
did stone cutting and carving. Metal work also continued as one of the
essential industries.
 (3)  In literature, the Gupta period witnessed an efflorescence. Important
developments took place in the sphere of Sanskrit literature during this
period. This is one of the major reasons why the nationalists chose the
Gupta age to represent the golden age because it is supposed to have
established the roots of Hinduism and propagate it. Sanskrit language and
literature, after centuries of evolution and through lavish royal patronage
reached what has been described as classical excellence, with some scholars
even going to the extent of calling the Gupta age as the Classical
age.Among the known Sanskrit poets of this period, the greatest name is
that of Kalidasa,who has written Meghaduta and Raghuvamsha and one of the
most popular plays, Abhijnana Shakuntalam. Several other dramatists also
flourished during this period like Shudraka. Erotica became a prominent
feature of the Gupta period, of which the Kamasutra is a relevant example.
(4) This period also saw an increase in religious literature. The epics and
majors of Puranas were given final shape and form and these texts from
important sources for religious and cultural processes of those times. Some
important Astronomical works like aryabhatiyam authored by Aryabhatta Were
written.ART AND ARCHITECTUREIn the history ofIndian art and architecture,
the Gupta period occupies an important place. Both Samudra Gupta and
Chandra Gupta were great patrons of art and literature. Both the Nagara and
Dravidian styles of art evolved during this period. But most of the
architecture of this period had been lost due to foreign invasions like
that of Huns. Yet, the remaining temples, sculptures and cave paintings
provide an idea about the grandeur of the Gupta art.
(5) This period is also consider a pioneer for it was supposed to be in
this period that the images of various Hindu gods like Vishnu, Shiva were
fashioned for the very first time.The Temple At Deogarhnear Jhansi and the
sculptures in the temple  at  Garhwas  near  Allahabad  remain  important
specimen  of  the  Gupta  art.  There  was  no  influence  of Gandhara
style. But the beautiful statue of standingBuddha at Mathura reveals a
little Greek style. The Buddha statue unearthed at Sarnath was a unique
piece of Gupta art. The Bhitari  monolithic  pillar  of  Skandaguptais
also remarkable.Metallurgy had also made wonderful progress during the
Gupta period. The craftsmen were efficient in the art of casting metal
statues and pillars. The gigantic copper statue of Buddha, originally found
at Sultanganj was about seven and a half feet height and nearly a ton
weight. The Delhi Iron pillar of the Gupta period is still free from rust
though completely exposed to sun and rain for so many centuries.The
paintings of the Gupta period are seen at Bagh caves near Gwalior.
(6)  The Mural paintings of Ajanta Mostly illustrate the life of the Buddha
as depicted in the Jataka stories. The paintings at Sigiriya in Sri
Lankawere highly influenced by the Ajantha style. Decorations on ceilings,
pedestals of columns and door and  window  frames  speak  of  the  artist's
extraordinary powers of conception and technique.The Gupta  coinage was
also  remarkable.  Samudragupta issued eight types of gold coins
(7) The legends on them throw much light on the achievements of that
marvellous king. The figures inscribed on them are illustrative of the
skill and greatness of Gupta numismatic art. Chandragupta II and
his Successors had also issued gold, silver and copper coins of different
varieties. The handling of metal working is seen at its best in the coins
and seals. Coins were finely stuck and died carefully engraved. Seals
attached to copper-plates are also of fine workmanship.Music Was  also
considered  a necessary  accomplishment, specially the playing of the lute
(vina).PHILOSHOPHIESThe Gupta period is said to be a landmark in the
development of  philosophical  ideas. Six  schools  of  thought were
developed  which  became  the  chief  feature  of  Indian philosophy.
Female divinities came to be worshipped and attained a level of importance
they had never enjoyed before. Vaishnavism and Shaivismbloomed in the Gupta
period. Buddhism  and  Jainismalso  spread  rapidly  but  the nationalist
historians have chosen to only emphasis on the Hinduism aspect of this
period and so, most of the focus is on the  developments  in  image
worship  and  the  rise  of Vaishnavism and Shaivism.Also, it is important
to point out here that the Guptas were highly tolerant towards other
religious sects and there were no instances of Buddhists or Jainas being
persecuted.
8   Similarly Valmiki described the Glory of Ayodhya and the ruling of Rama
as golden in so many verses.   The history shows that where people for
generations learned the treasures of India and up-held the dharma of this
soil and established the Golden age; this means that we failed our
posterity and went along with the pre-meditated Machines and having enjoyed
the modern science, now advocating that past glory is the greatest;if so
what we can answer when the posterity is asking please explain?.  KR IRS
29422

On Fri, 29 Apr 2022 at 05:51, Markendeya Yeddanapudi <
[email protected]> wrote:

>
>
> --
> *Mar**Human in the Ordinary Emotions of Life*
>
>
>
> Living is breathing. It is inhaling the smell messages and exhaling
> responses. You inhale and exhale continuously, all life. You stop breathing
> only when you die. You inhale the smells of the other organisms and exhale
> your responses, as part of the activity of your lungs, which take no rest.
> When the lungs take rest, one dies. The lungs are a continuation of the
> climate outside.
>
> Free, lush and thick nature, converts breathing into rapture. Rapture or
> participation with nature as nature, is the meaning, purpose and mission of
> life. Rapture does not allow logic that creates worry. And rapture creates
> success after success as part of breathing. Breathing is the bedrock of
> emotions.
>
> The bedrock of emotions, breathing and its manifestation, are repudiated
> in the so called Humanities, Economics, Politics, Sociology etc, all of
> which try to be mechanical obeying the laws of the half defunct Newtonian
> Physics.
>
> But, Quantum Physics has taken Physics to consciousness and emotions. It
> no longer is bound by the mechanics of Newtonian Physics. But economics is
> shackled by Newtonian mechanics, and it has created the emotions dead
> creature, ‘the economic man’, the ghost that destroys. This economic man
> does not breathe. It lives like a machine without emotions. As it has no
> sensitivity, because it does not do the basic breathing, smelling and
> sensing, it has become the monster that destroys nature.
>
> The student of economics starts with this absurd assumption, that man is
> mechanical and not human. The fact that man is human, is recognized in
> economics as the obstacle to be obfuscated, so that the make believe
> assumed world looks like the august Newtonian mechanics.
>
> The very certainty which is the foundation of Newtonian Mechanics has left
> Quantum Physics, but in economics, there is no need for any reality, as it
> rests on the assumption-the economic man. This economic man today is busy
> destroying nature and that activity is economic development.
>
> The assumption has become very dangerous, because,the organs that are
> extensions of nature into you are getting substituted by machines which do
> not participate in the basic activity of breathing, smelling and sensing
> and which as machines make the body function like a machine.
>
> Technology today, is cyborging both man and nature. Nature is failing in
> its basic function as the fountain of rapture, thanks to the poisoning of
> land, water and air. The day today living today, is governed by technology
> and our life is cyborged. We lost our very sensitivity and empathy for life
> forms, including the humans and we have the robber politicians, who create
> tensions and rifts to create vote banks.
>
> The stock slogan of every robber political marauder (not leader), is
> economic development. Our wonderful caste heritage, where every caste
> contributed to the society from its caste based occupation, which created
> the barter economy, where every caste gave its contribution to the society
> and received its needs from the society, the Theism directed economics is
> derided by the short sited demagogues’.
>
> Breathing and its basic manifestation emotion today are scoffed at.
>
> YM
>

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion on the web visit 
https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqYiFCwLKo3pjOTrpuu9nznH8JGDq40F96OJ-z8%3Do%2BRbQ%40mail.gmail.com.

Reply via email to