Very interesting! Pranam Vacuum is mistaken to be empty which is not. Maha
narayana upanishad and research on those lines reveal only that conclusions
as under:
*You as the Extension of the Vacuum*
The Universe mainly is Vacuum, the great Dirac Sea the rays of photons
zoom away. The process is called notice of consciousness, an extension of
yourself.
You are basically an extension of the same vacuum. At the ultimate
fundamental level, you are abstract and formless. Your Brain basically is
electro-magnetic. It is connected to nature and is also cosmically
connected. Quantum entanglement at the particle level makes you a very
strong extension of the Cosmos. If your eyes free themselves from the
limitation of seeing only within the visible spectrum, and can see
everything, then you end up with the Cosmic you, the great abstract you, as
part of the Dirac Sea. You see nothing but just feel the entire cosmos and
participate in the cosmic process.
Basically self confidence means confidence in you, by you, as an extension
of the cosmos.
Ridiculing this basic fact, we have the champions of Science bonded to
Technology, which is bonded to the market which is bonded to profit making,
mainly by destroying nature.
This perversion is called Economics, The choice today is between two-Belief
in Cosmos and your symbiosis with the Cosmos
Xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
KR Vacuum : Vacuum akasa and sabda are cosmic formats thought over in
depth in NARAYANA (MAHA) UPANISHAD. What exactly is all these and how we
are connected to it?.
1 ( Research) The five elements and their properties are referred to
in various places in the Vedic literature. An element is the substance
(dravya) which has an associated property (of qualities) termed as guna. The
substance-property (or dravyaguna) relationship is very important in
dealing with human perception and its nature through the five senses.
1 Several Upanishads and the darshana shastras have dealt with the topic
of substance-property . The sequential ordering of the five elements is a
fundamental issue when dealing with the role of five elements and their
properties in the cosmological evolution of the universe. At the same time
the order of the properties of elements is also fundamental issue when
dealing with the perception of elements is also a through five senses.
2 The mantra or key sentence on which the theme is based is ‘kham vayur
jyotiraphah prithivi vishvasya dharini’ The meaning of the sentence is
given as the ‘the universe is borne (supported) by space (Kham), air
(vayu), fire (jyoti), water (apah) and earth (pritivi)’ The significance of
this statement is in the order in which the elements are enumerated. Also
an analysis of the significance of this ordering in connection with
corresponding properties is described in the darshana particularly in
sastras-nyaya, vaisheshika, samkhya and yoga sutras (1-8). The order of
increasing subtlety in five elements is based on the decreasing number of
properties or qualities required to characterizing that element and its
substance. In vaisheshika sutras of Kanaada Rishi, it is given as , Earth
possesses smell, taste, form and touch Water possesses taste, form and
touch Fire possesses form and touch Air possesses touch The fifth element
termed Akasha (space) cannot be qualified by these four qualities namely
touch, form, taste and smell. This leads to the observation that the space
only be characterized or qualified by sound. However, sound is an
additional characteristic to qualify all the other four elements namely
air, fire, water and earth. In other words, sound as vibration travel
through all these four elements, and produce different effects, which
characterize the corresponding element. This element-quality relationship
is also referred in dealing with the order of evolution of the universe.
The following statement from Mundaka Upanishat of Atharva Veda reiterates
the statement of Narayanopanishad referred to above. "Etasmat Jayate Prano
manah indriyani ca Khamvayurjyothiyotirapah pritivi visvasya dharini
(Mundaka – ii.i.3)"
3 Narayanat prano Jayate manasa sarvendriyani ca Kham vayurjyotihi apaha
prithivi vishvasya dharini (Narayanopanishat) The two statements are
identical in their contents. Their meaning essentially is given as
follows: From
this, originates the vital force, mind and all the senses, space, air,
fire, water and earth that support the universe.’ The evolutionary order of
elements is also stated in a more explicit way in Bramhanandavalli of
Taittriyonanishat in Krishna Yajurveda in the following statements .
“Tasmat va etasmaat atmana akashaha sambhutaha Akashat vayuh, vayoragnih,
agnerapaha Adbhayah prithivi, prithivya oshadhayaha Oshadhibhyo annam,
annat purushaha”-- The meaning of the statements is as follows: from that
verily, from this self(Atman)- is Akasaa(space) born; from akasha, the air;
from air the fire; from fire the water; from water the earth; from earth
the plants; from plants the food; from the man. It is given in the above
statements that, the production of elements begins from the all-pervading
Atman(Bramhan). *Then the first element Akasa is born, here akasha refers
to absolute space (which is mistaken for vacuum).* This most subtle element
akasha is qualified by sound as its property or guna. Then from akasha, air
comes into being with two properties or gunas namely touch which is its own
and the sound, property of akasha already evolved. Then from air, fire came
into being having three properties composed of two preceding and property
of form, which is its own. Then from fire was born water with four
properties, comprising its own property of taste and the three preceding
elements. Then from water, earth came into being with five properties
namely smell, taste, form, touch and sound. Then from earth the herbs, the
food and the man came into being. Although, it is noted above that vayu is
born from Atman assuming the form of akasha, as akasha is only an effect
with Atman as source and cause.
4 The same is true in regard to birth of the other elements for which
Atman is the causal source . Thus, the elements property relationship can
be written from subtle towards gross manifestation as below: Element Means
of Perception Ether (akasha) Sound (shabda) Air (vayu) Sound and touch
(sparsha) Fire (agni) Sound, touch and form (rupa) Water (apah) Sound,
touch, form and taste (rasa) Earth (prithivi) Sound, touch, form, taste and
smell (gandha) Ether or absolute space or akasha has only one guna or
property, which is sound or shabda. The rest of the elements accumulate the
previous properties with the most gross element namely earth or prithivi
which has all the five properties which correspond to the five senses. The
akasha having shabda (sound) as its only property is also referred to in
several literatures. The akasha-sabda relationship is given by the sutra
“Shabdaikagunamakasham”. The world outside is referred from cosmological
point of view. However, so far as the inner world is concerned, as per
yoga, their evolution takes place in chakras, which are strung in the
sushumna, hence the saying that the chakras are abode of the elemental
powers. The chakras namely Muladhara, swadhisthana, Manipuraka, Anahata and
visuddhi, correspond to abodes of five elemental powers viz., earth, water,
fire air and space respectively. It is noted that in human body the
location of the chakras correspond to, the coccygeal triangle at the
termination of the spinal cord (muladhara), the source of genitals 5
(swadhisthana), region of umbilicus (manipuraka), cardiac region (anahata)
and the cavity of the throat (vishuddhi) .
*5 Sound – only property of Space Absolute space should not be mistaken
for vacuum, as vacuum means emptiness*. However, on the contrary, absolute
space (ether or akasha) does not mean emptiness. The word akasha does not
mean emptiness. The word akasha refers to “avakashasvarupa” which refers to
the substance (ether) or element that is spread in all corporeal space
meaning the space capable of containing other, elements and bodies In
modern scientific view also, air is essential for sound waves to propagate.
It is said as an observation in vakyapadiya by Bhartrhari that when a
letter is uttered the sound (atom like) is propagated like ripples, when a
piece of stone is dropped into a lake Thus the sound is propagated from
source to listener through the air medium through the mechanism of touch.
In other words, when a hard (material) surface vibrates, the vibrations of
the surface are transferred to the adjoining air molecules, which again
transferred to next plane of air molecules and so on till the air molecules
impinge on the 6 eardrum, and then through auditory nerves, the vibrations
are recognized as sound. Both at the source and the receiver i.e., a
listener, the property confirms that the air is the carrier of sound but
not the substance for sound.
6 This can be further explained using the well- known bell-jar
experiment, which is used to show that air, is essential to carry or
transmit the sound to the ear of listener. In the bell-jar experiment, when
the air is taken out in the jar to create a vacuum, the listener can see
the ringing of the bell, which means that the bell surface is vibrating and
only the vibrations are not carried further because the air is absent.
Changes in air such as turbulence, temperature variations etc. affect the
sound waves propagation. This means that the air is the efficient cause of
sound but not the material cause, because the efficient cause can destroy
the property just as the potter’s wheel can influence the pot but not the
clay. { LIGHT AS WAVE ETC IS BASICS BUT IN DEPTH IT IS A vast subject}
Given that sound describes the space, this can be practically observed even
for the physical space in the audible range process of speech production,
the akasha (or space) along with air and heat elements are responsible for
sound origination which depending on the details of space (articulation
aspects) in the vocal cavity comes out as speech. The elaborate details of
speech production process, is dealt in Sanskrit language by great
grammarians such as Panini Maharishi (17 to 22).
7 Thus we can say that the space determined by boundary conditions
influences the sound both in amplitude and spectral contents. In other
words, ‘only sound qualifies space’. The space-sound relationships have
implications both in external physical world as well as inner physiological
world. The external (physical) implications include the acoustical aspects
such as reverberation characteristics of rooms, internal cavities in
musical instruments and the noise from cavity flow interactions in nadayoga
aspects, which include the mind, breath, heat and interior space in
production of audible sound which further evolves into speech, chants and
music.
ESSENCE OF MAHA NARAYANOPANISHAD
8 : Yasmin tridasamcha vichaiti sarvayasmin Devaa adhi vishve nishaduh,
tadeva bhutam tadu bhavyamaa idam tadakshare parame vyoman/
Prajapati the Karta having created the Bhokta or the recipient declared
that He is the cause of existence of every creature as embodied besides the
entirety of of all the causes too including
preservation-dissolution-repeated transmigration of Souls too. As the
imperishable Antaratma the Inner Conscience, Paramatma is the ‘raison
d’tre’ as manifested Vyoman or Aakaasha which is but a constituent element
of the Universe and in turn was the cause of the four elements of
Prithivi-Aapas-Tejas-and Vayu or the Earth-Water-Fire -and Air.
9 It is the brilliance and splendour of Hiranyagarbha Brahma that the
the high peaks of Himalayas or the magnitude and energy of Oceans and
massive rivers are declared and His hands are deeply involved in dispensing
justice in eight directions to all the Beings as they deserve. It is His
extraordinary capability that Earth and Space are held in their respective
positions and Bhaskara Deva moves eternally by His Rise and Disappearance day
in and day out! It is He who firmed up the terrestrial , the sky and the
heavenly regions and created ‘Rajasa’ feature in the antariksha! It is due
to His glory that ‘aapas’ or water got materialised and eventually Agni or
the Fire and thereafter the form of ‘vayu’ or deity of Wind and Praana the
life force. It is thus Hiranyagarbha who set the chain of the Basic
Elements of Nature which made the ‘charaacharajagat’ exist and sustain. The
origin of waters and fire had admirably made vedic tasks of potent worship.
Thus all the respective Devas are in place to kick-start the momentum of
the Universe thus standing out as the Leader of Devas and as the Supreme
Creator.
10 (The Inner Self is hardly of thumb size always resident of his
heart the hub of distributing every arising from Praana the breathing; mind
is the charioteer of the organs and senses. Those who realise the
significance of the Self knows it all. The Virat Purusha or the Cosmic
Person is stated to have endless number of heads, eyes, and feet of far
reaching command and the numerical thousand each of these body parts is by
way of suggestive magnitude. The Maha Purusha Ishvara encompasses and
envelopes Bhumi on all the sides, but again this is an understatement of
‘dashangulam’ or of ten inches seeking to express in brief as that
expression briefly covers Sapta Lokas, Sapta Paataalas, Sapta Dvipas, Sapta
Samudras, Sapta Parvatas, and so on apart from the ‘Kaalamaana’ the Eternal
Time Schedule! Purusha eve vedam sarvam/ or the Maha Purusha Parameshwara
is indeed the totality of the Cosmos, of whatever has been, is and will
certainly be too!He is the Over Lord of the Universe and of Immortality
quite irrespective of the considerations of the Past Present and Future and
whatever grows ‘annatarena’ or based on the basis of food and the resultant
vital energy ! Incidentally, the Inner Self is no doubt well within the
Body and its actions but clearly unaffected by its acts and their
consequences) . Yet, He controls ‘dharma and adharma’ or virtue and vice by
shapes every Being’s act with the latter’s hands and legs or the actions.
11 Om is the very first sound and word of all Vedas and Scriptures
expressed in Udgita or the chant of the Supreme; the chant of Udgita
explains Universal Creation, Vedas, Meditation, Rites vis-à-vis the
Reality. Om is the very first sound and word of all Vedas and Scriptures
expressed in Udgita or the chant of the Supreme; the chant of Udgita
explains Universal Creation, Vedas, Meditation, Rites vis-à-vis the Reality.
12 [A scientific explanation was offered by modern experts about OM:
According to Astro-Physicists and Astronomers, a Sound is produceddue to
the fast movement of Earth, Planets, and Galaxy or the Milky Way, called
Akshya Ganga, with some 100,000 million Stars. The Galaxy, the Moon and the
Earth-all revolving around the Sun-each moving on their own axis at a mind
boggling velocity of 20,000 miles per second, produce the Sound and the
Sages named the Super Sound as OM. The Sum of the Gayatri Mantra states:
The Earth (*Bhur), the Planets (*Bhuvaha), and the Galaxy (* Swaha) are
rotating on their own axis at a great velocity as the Sound OM, which is
the Formless Entity. The total Kinetic Energy generated by these movements
balance the over-all energy consumption of Cosmos and this is named the
‘Pranava’ or the Body Energy ie Mass of Galaxies multiplied by two: Mass x
Velocity x 2. That Supreme Entity (God) who manifests in the Form of Utmost
Radiance (The San or Savitur) is indeed worthy of 30 surrender (Varenyam).
One should meditate (Dheemahi) upon the Light (Bhargo) of that Entity
(Devasya) and perform the chanting of OM. May He(Yo) guide in the right
Direction (Prachodayat) our (nah) Intellect (dhiyo)!]]
13 Space and the nature the prakriti are “ Angushtha maatrah
Purushontaraatmaa sadaa janaanaam hridaye samnivishthaah, Tam svaccha
shareetaat pravrihen munjaad iveshikaam dhairyena: tam
vidyaacchukramamritam tam vidyaacchukramamritamiti/”--- (Ultimately,
Purusha the Self as existing in the indwelling abode of heart is stated to
be of a thumbsize Reality and it is essential to segregate that Reality
from the body of Self like the stalk of the munja grass and visualise the
Absolute Consciousness from the body as the ‘Sukraamrutam’ or the Pure an
Clean Substance that is unadulterated and Ever Serene Immorality; indeed as
the Serene Immortality!) Shvetaashvatara Upanishad too is quoted:
III.xiii-xv)
14 The Virat Purusha or the Cosmic Person is stated to have endless
number of heads, eyes, and feet of far reaching command and the numerical
thousand each of these body parts is by way of suggestive magnitude. The
Maha Purusha Ishvara encompasses and envelopes Bhumi on all the sides, but
again this is an undersratement of ‘dashangulam’ or of ten inches seeking
to express in brief as that expression briefly covers Sapta Lokas, Sapta
Paataalas, Sapta Dvipas, Sapta Samudras, Sapta Parvatas, and so on apart
from the ‘Kaalamaana’ the Eternal Time Schedule! Purusha eve vedam sarvam/
or the Maha Purusha Parameshwara is indeed the totality of the Cosmos, of
whateever has been, is and will certainly be too!
15 In short there is no vacuum as understood And defined by the
science; both the vedas and the science run parallel in that view. Space is
vast so its secrets. KR IRS 9822
On Tue, 9 Aug 2022 at 06:31, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar**You as the Extension of the Vacuum*
>
>
>
> The Universe mainly is Vacuum, the great Dirac Sea. In that great sea,
> electromagnetic rays or the rays of photons zoom away. The Photons
> photon-synthesize matter, starting with particles, atoms, molecules,
> matter, planets, stars and galaxies. The process is called notice of
> consciousness, an extension of yourself.
>
> You are basically an extension of the same vacuum. At the ultimate
> fundamental level, you are abstract and formless. Your Brain basically is
> electro-magnetic. It is connected to nature and is also cosmically
> connected. Quantum entanglement at the particle level makes you a very
> strong extension of the Cosmos. If your eyes free themselves from the
> limitation of seeing only within the visible spectrum, and can see
> everything, then you end up with the Cosmic you, the great abstract you, as
> part of the Dirac Sea. You see nothing but just feel the entire cosmos and
> participate in the cosmic process.
>
> You are basically not a seeing being, but a ‘Feeling Being’. The feelings
> create hormones, which enter your cells, making them participate in your
> living. Every cell performs a distinct nano function, coordinating
> functionally in the living, based on breathing, smelling, sensing,
> perceiving, understanding, acting, interacting, cooperating, coordinating
> and harmonizing with the mission of the Cosmos.
>
> Basically self confidence means confidence in you, by you, as an extension
> of the cosmos.
>
> Ridiculing this basic fact, we have the champions of Science bonded to
> Technology, which is bonded to the market which is bonded to profit making,
> mainly by destroying nature.
>
> This perversion is called Economics, which is not based on Ecology and
> Nature but on the assumed ‘Economic Man’, the Newtonian feelings-less
> machine, who guzzles the matter called wealth, or the packaged items in the
> shops, like a damaged car.
>
> This big monster ‘the economic man’ is busy destroying nature, poisoning
> the land, water and air and blocking the very emotional symbiosis, the
> fundamental of living. He has been cyborging himself by using a machine to
> perform the function of almost every bodily organ. The muscles are getting
> frozen leading to the frozen hands, legs and other organs. He speeds away
> in cars, losing his very emotional interaction with every organism on the
> way, by means of breathing, smelling and sensing. He is destroying himself
> muscle by muscle and the looming take over completely, by Robots, making
> him totally redundant, has Brainwashed him into believing that it is the
> great progress.
>
> The choice today is between two-Belief in Cosmos and your symbiosis with
> the Cosmos
>
> OR
>
> as the alternative, belief in Technology that is making every organ of
> your body from head to feet redundant.
>
> YM
>
--
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