Pranam Bhagavat gita CHAPTER FOUR
*Transcendental Knowledge* *श्रीभगवानुवाच* *इमं* *विवस्वते* *योगं* *प्रोक्तवानहमव्ययम्* *।* *विवस्वान्मनवे* *प्राह* *मनुरिक्ष्वाकवेऽब्रवीत्* *॥* *१* *॥* *śrī-bhagavān uvāca imaṁ vivasvate yogaṁ proktavān aham avyayam vivasvān manave prāha manur ikṣvākave ’bravīt* The Personality of Godhead, Lord Śrī Kṛṣṇa, said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku. *एवं* *परम्पराप्राप्तमिमं* *राजर्षयो* *विदुः* *।* *स* *कालेनेह* *महता* *योगे* *नष्टः* *परन्तप* *॥* *२* *॥* *evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ sa kāleneha mahatā yogo naṣṭaḥ paran-tapa* This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost. *स* *एवायं* *मया* *तेऽद्य* *योगः* *प्रोक्तः* *पुरातनः* *।* *भक्तोऽसि* *मे* *सखा* *चेति* *रहस्यं* *ह्येतदुत्तमम्* *॥* *३* *॥* *sa evāyaṁ mayā te ’dya yogaḥ proktaḥ purātanaḥ bhakto ’si me sakhā ceti rahasyaṁ hy etad uttamam* That very ancient science of the relationship with the Supreme ( YOGA) is today told by Me to you because you are My devotee as well as My friend and can therefore understand the transcendental mystery of this science. *TEXT 4:* <https://vedabase.io/en/library/bg/4/4/>Arjuna said: The sun-god Vivasvān is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? *श्रीभगवानुवाच** 4.5 * *बहूनि* *मे* *व्यतीतानि* *जन्मानि* *तव* *चार्जुन* *।* *तान्यहं* *वेद* *सर्वाणि* *न* *त्वं* *वेत्थ* *परन्तप* *॥* *५* *॥* *śrī-bhagavān uvāca bahūni me vyatītāni janmāni tava cārjuna tāny ahaṁ veda sarvāṇi na tvaṁ vettha paran-tapa* The Personality of Godhead said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy! In the *Brahma-saṁhitā* (5.33) we have information of many, many incarnations of the Lord. It is stated there: *advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca vedeṣu durlabham adurlabham ātma-bhaktau govindam ādi-puruṣaṁ tam ahaṁ bhajāmi* “I worship the Supreme Personality of Godhead, Govinda [Kṛṣṇa], who is the original person – absolute, infallible, without beginning. Although expanded into unlimited forms, He is still the same original, the oldest, and the person always appearing as a fresh youth. Such eternal, blissful, all-knowing forms of the Lord are usually not understood by even the best Vedic scholars, but they are always manifest to pure, unalloyed devotees.” It is also stated in *Brahma-saṁhitā* (5.39): *rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu kṛṣṇaḥ svayaṁ samabhavat paramaḥ pumān yo govindam ādi-puruṣaṁ tam ahaṁ bhajāmi* “I worship the Supreme Personality of Godhead, Govinda [Kṛṣṇa], who is always situated in various incarnations such as Rāma, Nṛsiṁha and many subincarnations as well, but who is the original Personality of Godhead known as Kṛṣṇa, and who incarnates personally also.” In the *Vedas* also it is said that the Lord, although one without a second, manifests Himself in innumerable forms. He is like the *vaidūrya* stone, which changes color yet still remains one. All those multiforms are understood by the pure, unalloyed devotees, but not by a simple study of the *Vedas* (*vedeṣu durlabham adurlabham ātma-bhaktau*). Devotees like Arjuna are constant companions of the Lord, and whenever the Lord incarnates, the associate devotees also incarnate in order to serve the Lord in different capacities. Arjuna is one of these devotees, and in this verse it is understood that some millions of years ago when Lord Kṛṣṇa spoke the *Bhagavad-gītā* <https://vedabase.io/en/library/bg/> to the sun-god Vivasvān, Arjuna, in a different capacity, was also present. But the difference between the Lord and Arjuna is that the Lord remembered the incident whereas Arjuna could not remember. That is the difference between the part-and-parcel living entity and the Supreme Lord. Although Arjuna is addressed herein as the mighty hero who could subdue the enemies, he is unable to recall what had happened in his various past births. Therefore, a living entity, however great he may be in the material estimation, can never equal the Supreme Lord. Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord. The Lord is described in the *Brahma-saṁhitā* as infallible (*acyuta*), which means that He never forgets Himself, even though He is in material contact. Therefore, the Lord and the living entity can never be equal in all respects, even if the living entity is as liberated as Arjuna. Although Arjuna is a devotee of the Lord, he sometimes forgets the nature of the Lord, but by the divine grace a devotee can at once understand the infallible condition of the Lord, whereas a nondevotee or a demon cannot understand this transcendental nature. Consequently these descriptions in the *Gītā* cannot be understood by demonic brains. Kṛṣṇa remembered acts which were performed by Him millions of years before, but Arjuna could not, despite the fact that both Kṛṣṇa and Arjuna are eternal in nature. We may also note herein that a living entity forgets everything due to his change of body, but the Lord remembers because He does not change His *sac-cid-ānanda* body. He is *advaita,* which means there is no distinction between His body and Himself. Everything in relation to Him is spirit – whereas the conditioned soul is different from his material body. And because the Lord’s body and self are identical, His position is always different from that of the ordinary living entity, even when He descends to the material platform. The demons cannot adjust themselves to this transcendental nature of the Lord, which the Lord Himself explains in the following verse *अजोऽपि* *सन्नव्ययात्मा* *भूतानामीश्वरोऽपि* *सन्* *।* *प्रकृतिं* *स्वामधिष्ठाय* *सम्भवाम्यात्ममायया* *॥* *६* *॥* *ajo ’pi sann avyayātmā* * (Brahmam) bhūtānām īśvaro ’pi san ( Pancha bhuta birth are specie)prakṛtiṁ svām adhiṣṭhāya sambhavāmy ātma-māyayā* Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, I still appear in every millennium in My original transcendental form. *TEXT 7:* <https://vedabase.io/en/library/bg/4/7/>Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself. *TEXT 8:* <https://vedabase.io/en/library/bg/4/8/>परित्राणाय साधुनां विनाशाय च दुष्कृताम् । धर्मसंस्थानार्थाय सम्भवामि युगे युगे ॥ ८ ॥ *paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge* To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium. *TEXT 9:* <https://vedabase.io/en/library/bg/4/9/>*Bg. 4.9* जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः ।*** त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन ॥ ९ ॥ *janma karma ca me divyam evaṁ yo vetti tattvataḥ* * tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna* One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. HOW ONE IS NOT REBORN? IN THE FIRST 2 LINES THE FORMULA: *janma karma ca me divyam evaṁ yo vetti tattvataḥ* ONE WHO UNDERSTAND THE JANAM AND KARMA (VETTI FROM VEDA; IN 4 8 he SAYS UNDERSTANDING OF THE GOD IS VEDA AND THAT OF HUMAN IS VETTI, TRYING DESIRE TO UNDERSTAND HENCE BRAHMA SUTRAM OPENS AS :ATHTHO BRAHMA GIGNASA)// JAYATHE ITI JANMA , SO AJAYATHE IS THERE IS NO JANMA AT ALL; KAMYA KARMA ADDS DETAILS OF KARMA WHEREAS NISHKAMYA KARMA DOES NOT ADD TO THE kartha; it is added to nirjanma purusha; so knowledge of janam and karma is bg and thus he can remember all but HE cannot) =KR *TEXT 10:* <https://vedabase.io/en/library/bg/4/10/>वीतरागभयक्रोधा मन्मया मामुपाश्रिताः । बहवो ज्ञानतपसा पूता मद्भावमागताः ॥ १० ॥ *vīta-rāga-bhaya-krodhā** { freedom from discriminations, fear of undisclosed unmeaningful nature and krodha anger of uncertainity (not the rowdram on reasoning chidding to dispel adharma –leads one to by yoga tapas , in all aspects through the mano vakku kayam -concentrations, to reach me since man maya mam upasita= lies in me by my name tapas) Viswamitra had the anger as Kshatriya; but had rowdram to act as GOD as Brahmin after bthe tapas in sending TRISANKU up.He had no fear; he saw only the discrimination rendered by the Devas so placed the lesson through the Tyrisanku tool KR}* * man-mayā mām upāśritāḥ bahavo jñāna-tapasā pūtā mad-bhāvam āgatāḥ* Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me – and thus they all attained transcendental love for Me. *TEXT 11:* <https://vedabase.io/en/library/bg/4/11/>ये यथा मां प्रपद्यन्ते तांस्तथैव भजाम्यहम् । मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः ॥ ११ ॥ *ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham mama vartmānuvartante manuṣyāḥ pārtha sarvaśaḥ* As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā. { KR Surrender is misunderstood by many including in the vaishavism; it is not in action of the prostration; it is not in the act of uttering HIS name and telling all because of you; it is not throwing or casting away the desire; IT IS THE CONTROL OF THE MIND; MIND MADE TO LISTEN TO YOUR HEART MANAS ; remaining in the world like a log unmindful of what is happenning to your body; but remaing in devotion to HIM whatevber may happen to the body; in totality unaware of the action being performed, yet actoing roghteously all the time; Krishna in the B G says that : HE need not do anything; yet he is driving; and assiting arjuna though he is the greatest; and he is doing it as nonchalant knowing fully well the future; that kind of mind is need and that is the total surrender. )} *TEXT 12:* <https://vedabase.io/en/library/bg/4/12/>काङ्क्षन्तः कर्मणां सिद्धिं यजन्त इह देवता । क्षिप्रं हि मानुषे लोके सिद्धिर्भवति कर्मजा ॥ १२ ॥ *kāṅkṣantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥ kṣipraṁ hi mānuṣe loke siddhir bhavati karma-jā* Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world. Therefore action of desire shall be fulfilled here and the reactions unasked for, has to be endured also which demi god cannot consider at its limited powers.WILL SHALL PREVAIL ACCVORDING TO THER EQUIVALENT KARMA PALANS; YET WILL SHALL LEAD TO THE UNKNOWN ILL ALSO WHICH IS THE KAMAYA KARMA PALAN SHOULDERED ON THE SELF. KR *TEXT 13:* <https://vedabase.io/en/library/bg/4/13/>चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः । तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम् ॥ १३ ॥ *cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ tasya kartāram api māṁ viddhy akartāram avyayam* According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me. And although I am the creator of this system, you should know that I am yet the nondoer, being unchangeable. KR The word used is SRISHTI CREATION WHICH WILL HAVE THE end ALSO; THE COMPOUNDED PRODUCTD HAD ARISEN FROM, TRI GUNAS SATVA, RAJASA THAMASA ACTION WILL HAVE THE REACTIONS; GUNAS ON ACCOUNT OF KARMA THE ACTION IS “GUNA KARMA “; THE REACTIOJNS OF THE GUNAS ON ACCOUNT OF THE MULTIPLICITY OF THE characters on this vast earth; by dharma if one acts good karma is the outcome and that too when transferred to Brahmam as “NA MAMA” then the absence of ant guna karma will lead one to mukthi ; this can be done in the karma yoga orgnana yoga or sankya yoga or even sanyasa yoga. Those status id the convenience aided by the past karmas. WILL-POWER is also given to use the GUNA-KARMA; and the ressults are desired positive as aspired, then the will powered results may trigger the reactions which shall also be faced only by the doer, as HE OWNED THE ACTIONS AND ITS RESULTS. Thus the karma account is opened. And accumulated; and reacted; and the cycle goes on; so guna-karma has the results of karma-gunas as will power was used. In the former action and in the latter action HE has nothing to do; as HE is not doing it, HE has no p-ower to change it also; Karma reactions are karmic to endure , Good or bad; Janma and Karma follows. Brahmam is beyond that or if there is any one like that that is the brahmam. AND BY AHAM BRTAHMASMI THE VEDAS SAY EVEN YOU CAN BECOME THE ONENESS BRAHMAM TO STAY ABOVE ALL; so the existence oddf the Brahmam is proved. *TEXT 14:* <https://vedabase.io/en/library/bg/4/14/>( Brahmam is): There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work. *TEXT 15:* <https://vedabase.io/en/library/bg/4/15/> ( so to become Brahamam you have to): All the liberated souls in ancient times acted with this understanding of My transcendental nature. Therefore you should perform your duty, following in their footsteps. *TEXT 16:* <https://vedabase.io/en/library/bg/4/16/> ( it is not that easy as ) : Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune. *TEXT 17:* <https://vedabase.io/en/library/bg/4/17/>The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is. *TEXT 18:* <https://vedabase.io/en/library/bg/4/18/> ( the words) कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥ १८ ॥ *karmaṇy akarma yaḥ paśyed akarmaṇi ca karma yaḥ sa buddhimān manuṣyeṣu sa yuktaḥ kṛtsna-karma-kṛt* One who sees inaction in action and action in inaction is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities. KR The palay of the word “KRU” to do is significant: KARMANNI AKARMA A PASID= IN ALL ACTIONS OF ONE IS FORCED TO DO , IF THAT PERSON ACTS DHARMICALLY WITHOUT KAMYA OR THE DESIRE FOR SELF RESULTS; {INACTION IN THE ACTION}; SIMILARLY IN THE INACTION (VIZ ACTED BUT WITHOUT DESIRE AS AKARMA THAT IS THAT IN THAT INACTION, DID NOT EXPECT ANY SELF DESIRED RESULTS BUT TRTANSFERRED ALL TO THE BRAAHMAM WITHOUT OWNINGH THE RESULT= ACTION IN THE IN THE INACTION) =THOSE ALONE ARE CONSIDERED AS INTELLIGENT BUDDIMAN. BECAUSE THEY ALONE KNEW THE IDEA THE YUKTI OF , 1 ACTION (KRIT); INACTION ( NAKRI= FORBIDDEN ACTION ( ONE MORE IN BETWEEN) AND INACTION (MAKRIT). So we have to become first intelligent; Now a debate going on as to whether Tirukkural followed only Vedas or not ; here is one exampoe of it is; Tirukkural says: *குறள்* *466 **தெரிந்துசெயல்வகை* <https://thirukkural.io/47/therinthu-seyalvagai/> *செய்தக்க* *அல்ல* *செயக்கெடும்* *செய்தக்க* *செய்யாமை* *யானுங்* *கெடும்* *seithakka alla seyakkedum seithakka seiyaamai yaanung kedum* *action not to be done will become negative resulted as well as action that is not done will also result in negative. Veda wirds in BG as action, inaction and forbidden action alone determine the dharma which is shown in the one division of the prushartha divisions made by the Tiruvalluvar as Poruladukaram. * * Therefore the wise knew that which again was writtyen in the tirukkural also * *குறள்** 421* அறிவற்றங் காக்குங் கருவி செறுவார்க்கும் உள்ளழிக்க லாகா அரண். *Stanza 421* Wisdom is a weapon of defence An inner fortress no foe can raze. *Meaning:* Wisdom is a weapon to ward off destruction; it is an innder fortress which enemies cannot destroy.( oozhaiyum utpakkam kanbaar even they may change the karma). zzzzzzzzzzzzzzzzzzzzzzzzzz *TEXT 19:* <https://vedabase.io/en/library/bg/4/19/>(SO) One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge. *TEXT 20:* <https://vedabase.io/en/library/bg/4/20/> (SO) Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings. *TEXT 21:* <https://vedabase.io/en/library/bg/4/21/> (HOW ) Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions and acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions. *TEXT 22:* <https://vedabase.io/en/library/bg/4/22/> (THUS) He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions. *TEXT 23:* <https://vedabase.io/en/library/bg/4/23/>(conclusion):The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence. *TEXT 24:* <https://vedabase.io/en/library/bg/4/24/> (sserted): A person who is fully absorbed in Kṛṣṇa consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature. *TEXT 25:* <https://vedabase.io/en/library/bg/4/25/> ( GUNA-KARMA-VIBAGIS ARE AS UNDER )Some yogīs perfectly worship the demigods by offering different sacrifices to them, and some offer sacrifices in the fire of the Supreme Brahman. *TEXT 26:* <https://vedabase.io/en/library/bg/4/26/>Some [the unadulterated brahmacārīs] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses. *TEXT 27:* <https://vedabase.io/en/library/bg/4/27/>Others, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind. *TEXT 28:* <https://vedabase.io/en/library/bg/4/28/>Having accepted strict vows, some become enlightened by sacrificing their possessions, and others by performing severe austerities, by practicing the yoga of eightfold mysticism, or by studying the Vedas to advance in transcendental knowledge. *TEXT 29:* <https://vedabase.io/en/library/bg/4/29/>Still others, who are inclined to the process of breath restraint to remain in trance, practice by offering the movement of the outgoing breath into the incoming, and the incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Others, curtailing the eating process, offer the outgoing breath into itself as a sacrifice. *TEXT 30:* <https://vedabase.io/en/library/bg/4/30/>All these performers who know the meaning of sacrifice become cleansed of sinful reactions, and, having tasted the nectar of the results of sacrifices, they advance toward the supreme eternal atmosphere. *TEXT 31:* <https://vedabase.io/en/library/bg/4/31/> ( so understand) O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next? *TEXT 32:* <https://vedabase.io/en/library/bg/4/32/> ( VEDAS ACCEPT ALL TYPES OF WORKS SCHEDULED IN THERE AS THE WAY OF LIFE AS NARRATED ABOVE WHICH ALONE WAS CREATED AS ACTION ACCVORDING TO guna=KULATHALAVE AGUMAM GUNAM) All these different types of sacrifice are approved by the Vedas, and all of them are born of different types of work. Knowing them as such, you will become liberated. *TEXT 33:* <https://vedabase.io/en/library/bg/4/33/> ( HENCE SPENDING MONEY IS NOT GOOD BUT KNOWING AS TO DO IS; JUST NOT WORK MECHANICALLY BUT EFFECTIVE WORK ; MANAGEMENT CALLS IT AS…) ( O chastiser of the enemy, the sacrifice performed in knowledge is better than the mere sacrifice of material possessions. After all, O son of Pṛthā, all sacrifices of work culminate in transcendental knowledge. *TEXT 34:* <https://vedabase.io/en/library/bg/4/34/> ( Karkka kasadara learn well before jumping into the pool) Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth. *TEXT 35:* <https://vedabase.io/en/library/bg/4/35/> (half begun well is well begun to complete) Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge you will see that all living beings are but part of the Supreme, or, in other words, that they are Mine. *TEXT 36:* <https://vedabase.io/en/library/bg/4/36/>( this is what later Lord says “ sarva papebyo moksham ishyami meaning that even a sinner can start and it shall be the way and such papis are aalone absorbed and not sinner till 28th aug and prostrating on 29th aug to be absorbed as christianity says ) { Regret shall change the man and had to undergo the same knowledge to attain HIM} Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge you will be able to cross over the ocean of miseries. *TEXT 37:* <https://vedabase.io/en/library/bg/4/37/>( all sins if extignguished with the fire of knowledge then) As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities. *TEXT 38:* <https://vedabase.io/en/library/bg/4/38/> (SO) In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within himself in due course of time. *TEXT 39:* <https://vedabase.io/en/library/bg/4/39/> (hence) A faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the supreme spiritual peace. *TEXT 40:* <https://vedabase.io/en/library/bg/4/40/> (BUT) But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next. *TEXT 41:* <https://vedabase.io/en/library/bg/4/41/>( summary)One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches. *TEXT 42:* <https://vedabase.io/en/library/bg/4/42/> ( clearing the doubts of anyone as answers) Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bhārata, stand and fight. KR IRS 29/8/22///30/8/22 -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqG4DUVD%3Dcd77buLf2LpXzHbKwf5ENRhfBmCC0zLuCzrA%40mail.gmail.com.
