RHAPSODY

1   https://youtu.be/OmcIDroMgt8   Listen to the rhapsody of the Taitriya
Upanishad

2     Rapsody poem by Bijou Lakshmi das

Your breath is in the fragrance of the rose, whisper in the breeze,

All is Beauty, Splendour:

Heaven’s surrealist surprise!

When you whistle in the air, I babble to the brook,

You play the harp with beautiful notes with a celestial look.

All is perfect, all is melody,

Dreams float in ether in their roseate rhapsody.

The swift falling cascades crooning to the Zephyr,

The pliant plenitude is vibrant with the Divine elixir,

The silent touch soon trembles by the timid leaves,

Rustles are vibrant in distant woodland’s solemn outfit.

An asphodel Felicity spreads fast the nectar around,

I am lost in YOU and YOU in ME in the Divine Playground;

The earthly life uncertain soon begins to cease,

We are ONE, lost in its profundity in this infinite release.

In Symphony’s songs seized with Love’s aureate wings,

The dewy Dawn walks down to kiss first the Sun-bathed beams,

The Earth is joyful Bliss-rapt, and golden attire-clad,

The New Creation filled with voluptuous vanity, forever glad.

The flight for the Unknown heights awaiting us,

The far-off distant hills sing momentous songs sublime;

The virgin vesper Moon lurks behind stars with her silvery mirth,

Let us make our Journey a miraculous event in the sacrosanct Vast.

All things are pure, sanguine that bloom in time,

For, Time will not wait we must reach its never-ending rhyme,

The blossoms of the Brown look up to the sky to rise,

The tiresome tidings of the Soil seek solace in an Elysian Paradise.

The unique unison is classic, transcending mortal acts,

Triumphant, Supreme – not besieged by any miry earth,

With star-cradled joy and Moon-rapt blithe,

The unbridled mind in Rapture’s kingdom does forever cease.

The one Immutable embraces us in His never-ending clasp,

We must make life Eternal, Omnipresent in His Eternal Vast.

3    When breath becomes air

Memory turns into azure hue,

A free rein do I have

To dwell upon the uninvaded empire

With its amazing surprise

That has been long since due.



No more torment in toiling twilight

No more tiresome failing flight

None to solicit to scale alone

Solitude's heaven-reaching heights,

Where sits forlorn the Departed Dear

In his muse-moist mirth ;

Oh the Sweet Vernal Birth!

My Spirit soars high with its Spring-clad splendour,

To reach the caravan of Delight

And its all-enchanting grandeur -

In the Unknown Kingdom

Of the immutable Vast;

The glance is cast

Upon the moon-lit visage and the Sun-lit Trance.

The sweet lips of love

Clasped in the Rapture-rapt kiss,

In Surrealist realm of all-transcending Bliss -

Beyond all mortal grasp.

The Invisible invades me

In lonely moments of Dusk-clad hours

With its silent touch and solemn watch,

Over my fear and surmise,

My frail attempt to rise

>From the sordid process of mundane birth.



Love's enlivening Rhapsody

Reigns over Earth,

All enraptured in its Ecstasy's mirth;

The gladdening embrace of Infinitude

For everyone infinitesimal

Makes the journey eternally jovial,

The wedded seventh heaven reaches Joy's climax,

The Zephyr's melody is in air around,

In jubilation vibrant,

All we need is a new enlightened Birth

With everything pure, sanguine and sacrosanct.

None to hate, none to fear

Each and everyone as our supreme dear,

All united in a single integrated Whole;

The One String pulls Creation's curtain apart,

To make our playact as the most successful ART.

(Bijoylakshmi Das, Haridwar, 13th Sept 2019)

4      THEN WHAT IS THE RHAPSODY OR THE RAPTURE/.

Chhandogya Upanishad. (VIII.i.1) clarifies that the word Space / Akasha is
the Supreme Self: *Atha yad idam asmin Brahmapure daharam pundareekam
veshma, daharosminn anrarikshah, tasmin yad antah tad anveshta-vyam, tad
vaa va vijijnaasitavyam/ *( It is against the background of seeking the
Individual Self as the Supreme Brahman Himself- notwithstanding the
temporary body frame enlivened with organs and senses headed by the mind
and activised with ‘praana’- the ‘Antaratma’ or the Inner Self akin to
Paramatma the Supreme Self controlling the Pancha Bhutas or the Basic Five
Elements and Time- there is a small Lotus - like dwelling that is within
the city of Brahman! And that ‘Small Space’ is the ‘daharaakaasha’ or the
Inner Space!’). Brihadaranya Upanishad vide II.i.20 further explains: *Sa
yathornaabhis tantunoccharet, yathaagneh kshudraa visphulingaa
vyuccharanti, evam evaasmaad aatmanah sarve praanah, sarve lokaah, sarve
Devaah, sarvaani bhutaani vyuccharanti: tasyopanishat, satyasya satyam iti
praanaah vai satyam, tesham esha satyam/ *( Individual Selves having
similar body parts manifest specific characteristics typical of their own;
 his is indeed so with all the Beings in Creation, more so of humans. This
is on the analogy of a spider weaving threads of similar nature or fire
creating tiny sparks flickering all around. In the same way human organs
like tongue emanating sound and speech, hands and feet resulting in
actions, skin creating odour, heart demanding breathing and mind deriving
thoughts and so on. Respective Devas preside over organs, senses and
worlds. Various other Beings ranging from Hiranyagarbha to a blade of grass
manifest their own features. Likewise, all the Individual selves in
existence are akin to Brahman and the fundamental Truth is that the
Individual Self is Supreme! Indeed that is the Truth of the Truths!)  HENCE
AHAM BRAHMASMI IS THE ABSOLUTE RHAPSODY. KR IRS 19922

On Mon, 19 Sept 2022 at 08:01, Markendeya Yeddanapudi <
[email protected]> wrote:

>
>
> --
> *Mar**Mental Reservations and Inhibitions*
>
>
>
> Rapture is happiness without the drag of mental reservations and
> inhibitions. You escape from the critic in you, who contaminates your very
> consciousness, continuously putting you as the beggar for marks and grades
> from you and others throughout your life. The pollution and poisoning of
> the land, water, air, and now space (we filled space with mountains of
> debris), is blocking you from being part of nature and living as nature.
> Thanks to science, you must live in the make believe that you are only an
> outside spectator and observer of nature and not part of nature. You allow
> rapture into you under scientific controls. Consciousness is under science
> shackles. Simply put, we are living in contaminated consciousness. In
> rapture you become the free and happy nature, the happy and conscious
> nature as a whole and you just live in rhythm as a component. It is the
> innocence which means freedom from mental contamination which continuously
> creates inhibitions and reservations, making you science the sickness.
>
> Real understanding is not connecting to a particular conceptual
> paradigmatic base, but feeling your oneness as a part of happy nature.
> Nature is the ultimate you, happy you or unhappy you. Nature does not need
> your scientific analysis. It is you that needs to realize that you are
> nature and not a cut outsider doing scientific observation.
>
> When you feel that you are nature and that your rapture is because of your
> being a component of nature, then you no longer can destroy nature for some
> science and technology excuse or pretext or delusion.
>
> We lost our very capacity to love without mental reservations, because we
> are destroying nature, the ocean of approval.
>
> Immediately jettison or dump your scientific attitude, sit in front of a
> plant with a tiny flower or stand on the banks of a river or on the coast
> of a sea and practice feeling that you are that plant, river or sea, which
> is the real reality.
>
> Free, lush, and thick nature drives away all mental reservations and
> inhibitions. It is for the Universities to start
>
>  ‘Parks of Rapture’.
>
> YM
>

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