Summayiruthale sugam
      There is a word or idea of a siddhar SUMMAYIRUTHALE SUGAM=INACTION IS
THE PLEASURE. Many start explaining the sentence or the thought in depth,
as BE IDLE. NO. The mind cannot be idle even while in sleep. THAT IS THE
MIND IS ACTING EVEN IN INACTION WHILE IN SLEEP. Similarly, whenever we are
not doing worthwhile in 24 hours the day, wasting time, on unnecessary
activities, still they are actions only but termed as inaction, since,
ACTION IN OINACTION IS OF TWO KINDS; 1 WASTE OF TIME OR SENSELESS; 2 AS
WATER DOES NOT STICK TO THE LOTUS, SO TOO, THE ACT OF KINDNESS DELIVERED TO
OTHERSS, DOES NOT CREAT ANY IMPACT ON THE DOER. Wasting time and unwanted
actions, glorified as great by small timers are such, the ignorance is not
measured by themselves and live only as a well frogs. And That is not BEING
IDLE as it neither glorifies nor resulted to any one in whatsoever manner
anything, concretely happening actions; however there are so many on this
earth, who while walking away, clears the debris on the path. to make the
path clear and pure for others, unmindful of any rewards; and there lies
the real action, yet as one walks off from there as if did no action; THAAT
IS THE ACTION IN INACTION. AND THAT INACTION IS THE PLESURE THE REAL
MEANING OF SUMMAYIRUTHALE SUGAM. Why would I think it now?. Because TAKING
CARE OF THE NATURE. Prakrithi is abundant; so large; expansive; in many
formats; even your wife and children ,why your own self is also a
prakrithi, so beautiful. So one who takes care of oneself-[not wasting time
actions] , meticulously, takes care of everything; all the nature; removing
the hurdles on the path and still marching ahead. [action in action] LITTLE
THINGS MEAN A LOT.
      karmany akarma yah pashyed akarmani cha karma yah  sa buddhiman
manushyeshu sa yuktah kritsna-karma-krit;  K to the power of 3=
sumayiruthale sugam. Buddhism writes a lot on MINDFULNESS. Mindfulness is
in this verse 4 18 BG. *BG 4.18*: Those who see action in inaction and
inaction in action are truly wise amongst humans. Although performing all
kinds of actions, they are yogis and masters of all their actions..  The
nature the Prakrithi is a buddhiman; it can take care; if possible add your
help; if not refrain from harming; yet if it is inevitable, enjoy the
fruition of the nature, and leave at it; the nature can mend both way;
harsh to harsh; soft to soft. The powerful does not need any help from
people who do not have strength. The earth bears all the pressures and it
does not hurt anyone. The space is so dry yet renders the water and the
heat. Wind does not diffrentiate; water the Apa is uniform to the good and
the bad.  light is never leave you in the darkness as some light to focus
is in the nature through its reflections in the open. If we shut the doors,
we will only be in the dark. THE GOOD AND THE BAD IS ONLY FROM AND THROUGH
US. Learn to thank at least GOD; and thanking other souls is thanking the
GOD; and remaining gluttonous is abusing the nature. NATURE IS ANGRY ONLY
WHEN THE IDIOTIC TENDENCY OF PEOPLE TO TEST THE NATURE MAY ARISE. NATURE
CAN TAKE CARE AS IT EXISTS EVEN WHEN ONE LEAVES OUT OF THE RADIAL OF THE
NATURE.   KR IRS 311022

On Mon, 31 Oct 2022 at 06:47, Markendeya Yeddanapudi <
[email protected]> wrote:

>
>
> --
> *Mar*Your Age
>
>
>
> You are part of the planet earth. Therefore you are the planet earth. If
> you start feeling as part of earth and therefore as earth, then nature
> becomes you. The health and happiness of nature, becomes your health and
> happiness. The climate, the flora and fauna, the lithosphere, Hydrosphere,
> Troposphere, all become you. What all you have to do to realize your great
> strength and gigantic stature is to adopt the method of feeling, by
> breathing, smelling, sensing, understanding, perceiving and gradually
> gaining freedom from the tormenting ego.
>
> If your eyes develop the capacity to see everything from atom and
> particles to the big bodies, you find yourself continuously participating
> in the great processes and you cannot find yourself as you find now. The
> abandonment of the method of feeling as learning, and the adoption of the
> Cartesian mechanics as education, has struck you in the stagnant concepts
> based on egoism. You are in the prison, the ego. It is preventing you from
> feeling the rest of you, nature itself. As a result you are ignoring your
> real living which is participating in the processes of nature.
>
> Being struck up in the prison, the ego, you have developed the most
> unnatural concepts of your life. As an infant, you find yourself endowed
> with a beautiful body. In youth, you feel energetic and also very
> attractive, but gradually, you develop the feeling that you are getting old
> and you do not even want to see yourself in the mirror. You begin fighting
> all sorts of depression and the body with which you identify yourself
> developing many ailments. To get rid of the ailments, you actually damage
> nature, with the use of many medications.
>
> If you adopt the method of feeling nature as self, then the health of
> nature becomes your health. You lose the very idea of aging. Aging changes
> into voyaging in raptures.
>
> Actually protecting you from the self created sickness, the idea of age
> and ageing, there is the troposphere on earth, which informs you via smells
> and the resulting reinforcement of spirit, and the cosmic process of
> quantum entanglement, which is making you an active participant in the
> cosmos. The reality is, you are not a body at all, but a process of
> consciousness with the dimensions of the planet earth and also with the
> dimension of the cosmos.
>
> When you feel the reality, your internal hormonal communication becomes
> holistic, connecting every cell in you to nature. Your hormones take you to
> the total macro strength and non-ageing. Living becomes feeling in nature
> as nature and also voyaging into the cosmos, with revelation after
> revelation becoming contemplation.
>
> Science has taken us to the addiction for technology. Machines have no
> blood circulation system as they do not have blood and as a result they
> have no emotions. They arrest you in the stagnant ego and gnawing fear that
> you are ageing. Machines just rust and your mind rusts in definitions.
>
> In the name of creating employment, more and more machines are getting
> inducted, creating the factory fumes which can only contaminate us at the
> ore-emotions. We are now dying via AI of Robots, creating nature with no
> feelings generating air. When every organ is made redundant by Robots and
> you freeze and die or live as a preserved by the preservatives, the
> medicines.
>
> If just given a small chance, nature bounces back in full health, making
> you also bounce back into health. Yesterday I read two YouTube episodes. In
> a remote village in Madhya Pradesh the ladies dug a canal of five KM on
> rocky land with their bare hands, connecting to a small water pool. In the
> lake they created the village animals began cooling themselves in the
> littlie water. Soon grass and plants sprouted attracting birds and bees.
> Small trees developed. Now nature is growing every day, and the water in
> the lake also is increasing on its own.
>
> In the same village a man living on a small rocky hill decided to dig a
> well on the rocks.Persistantly for years he dug and dug and now the well he
> dug with his hands has water in it. Reviving nature is very easy.
>
> If employments are created in reviving and helping nature, there will be
> real employment multiplier along with nature’s health multiplier and you
> remain in health as you happily interact emotionally with nature.
>
> It is for every University to revive nature and not promote mechanization
> and AI, paving the way to our extinction.
>
> YM
>
>
>
>
>

-- 
You received this message because you are subscribed to the Google Groups 
"Thatha_Patty" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To view this discussion on the web visit 
https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqLYmhg%3DzwVBpgOBwPiuJzBygbmdYN319Vp%3D%2BxS2Yp_nQ%40mail.gmail.com.
  • Your Age Markendeya Yeddanapudi
    • Re: Your Age Rajaram Krishnamurthy

Reply via email to