"*Is the Guru Granth Sahib a combination of the Quran and the Bhagavath
Geetha?"*
The formation of the above question is a ploy to send the readers
through the conditional pipeline to struggle through. May be a little
mischievous with the vested interest. Good things if intended with the
righteousness, can teach only the good. However, unlike the Vedic notations
here, many religions, did that solely, while, the organisers added
commandments to bind the followers only to one rope. Thus, many religions
became the canvassers and the organisations of the disturbing peace. A few
think what is said in Guru Granth is not found in the two others; some feel
that is the knowledgeable answer; but the path way to lead a good life,
cannot be violent but a smooth flow of river water taking the swimmers to
the sea of God only. And the three texts shown above speak the same; and
many others also do the same thing. One difference between the religions
and the sanathana dharmic Vedas , is the latter encompasses the earth
without divisions, but blesses the outgoings, to adopt and lead their path
to reach the sea finally, as can be seen from Rig Veda and B G. Now lets
see the Q & A:
This is what the Holy Guru Granth Sahib of the Sikhs says is the Ultimate
Truth: - Q=Quran B= B G
1 "My Lord Har Har Har (Mahadev) is the nine treasures, the supernatural
spiritual powers of the siddhas, wealth, and prosperity.
Q Allah calls Himself *Al-Mutakabbir*— *The Supremely Great, The
Perfection of Greatness*
*B *antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām
devān deva-yajo yānti mad-bhaktā yānti mām api
Men of small intelligence worship the demigods, and their fruits are
limited and temporary. Those who worship the demigods go to the planets of
the demigods, but My devotees ultimately reach My supreme planet.
2 “He is the Deep and Profound Treasure of life.
Q Āyat 15: 21 – Allah (swt) sends down His treasure in a known measure.
B G ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ budhā bhāva-samanvitāḥ
*BG 10.8: I am the origin of all creation. Everything proceeds from Me. The
wise who know this perfectly worship Me with great faith and devotion.*
3 "Hundreds of thousands and even millions of pleasures and delights are
enjoyed by the one who falls at the Guru's feet.
Q “Indeed the Kursee (Footstool) is the place of the two Feet [of Allāh],
and none is able to estimate the greatness of the Throne with its true
estimation.” B G 10.8 B G
4 "Very fortunate are those who know that in the midst of all, they
remain detached and balanced n Nirvana.
Q Holy Qur'an says again: "Wa kadhaaalika ja'alnaakum ummatan
wasatan" (2:143
<https://www.al-islam.org/media/how-much-should-we-detach-dunya#quran_ref_78906>)-"
and We have created you a balanced middle Ummah". Where you are not too
extreme and you are not too loose.
B G *BG 6.35*: Lord Krishna said: O mighty-armed son of Kunti, what you
say is correct; the mind is indeed very difficult to restrain. But by
practice and detachment, it can be controlled.
5 "In the Saadh Sangat, the Company of the Holy, they cross over the
terrifying world-ocean, and conquer all their evil passions.
Q *Salat al-jama'ah* (Congregational Prayer) or prayer in
congregation (jama'ah) is considered to have more social and spiritual
benefit than praying by oneself.
B G yoginām api sarveṣāṁ mad-gatenāntar-ātmanā
śraddhāvān bhajate yo māṁ sa me yukta-tamo mataḥ 6 47
6 "You are my Father, my Mother, my Relative, my Brother, my Protector
everywhere.
Q *Related to none Allah is One! No father, no mother No sister, no
brother No daughter, no son Allah is One!*
B G *I am the father of this universe, the mother, the support
and the grandsire. I am the object of knowledge, the purifier and the
syllable oṁ. I am also the Ṛg, the Sāma and the Yajur Vedas. (9 17)*
7 "Why should I have any fear or anxiety?
Q *there shall no fear come upon them neither shall they grieve* (6:48).
shall no fear come upon them neither shall they grieve (7:35).
B G *BG 4.10: Being free from attachment, fear, and anger, becoming
fully absorbed in Me, and taking refuge in Me, many persons in the past
became purified by knowledge of Me, and thus attained My divine love.*
8 "By Your grace, I recognise You, who are my Shelter, my Honour.
Q O Allah, I seek Your shelter from worries that sadden me, thoughts
that make me restless, information that bothers me, and people who intend
bad for me.
B G one surrender unto Him (BG 18.66).
9 "Without You there is no other; the entire Universe is the Arena of
Your play.
Q "None has the right to be worshipped but Allah and has in his heart
good (faith) equal to the weight of a wheat grain will be taken out of
Hell.
B G *BG 11.43: You are the father of the entire universe, of all
moving and non-moving beings. You are the most deserving of worship and the
Supreme Spiritual Master. When there is none equal to You in all the three
worlds, then who can possibly be greater than You, O Possessor of
incomparable power?*
10 "You have created all beings and creatures. All things are Your
doings.
Q "*Allah created the heavens and the earth, and all that is between
them, in six days*" (7:54)
B G *BG 10.39: I am the generating seed of all living beings, O Arjun.
No creature moving or non-moving can exist without Me.*
11 "God is the Breath of Life of my soul, and the Support of my mind.
1. Q Allah Breathes His Spirit into the Body of All Human Beings
<https://islam4u.pro/blog/soul-in-the-quran/#h-allah-breathes-his-spirit-into-the-body-of-all-human-beings>
B G *Bhagavad Gita *establishes soul (*Jivatma*) as a triad of Self,
Nature (*Prakriti*: material reality) and God (*Parmeshvara*).
12 "True, true, true is that God. Forever, and forever, and forever.
By His Command He Himself is.
Q *Haqq * is the Arabic word for truth. In Islamic contexts, it is also
interpreted as right and reality. Al-Haqq, 'the truth, is one of the names
of God in the Qur'an
B G * there is no Truth superior to Me. Everything rests upon Me, as
pearls are strung on a thread.( 7.7)*
13 "Where the Naam, the Naam of God the Beloved is chanted, those barren
places become mansions of gold. Where it is not chanted, those towns are
like barren wilderness."
Q *You alone we worship, You alone we ask for help. *Surat
al-Fatihah 1:5
B G BG 18.47: *It is better to do one's own dharma, even though
imperfectly, than to do another's dharma, even though perfectly*. By doing
one's innate duties, a person does not incur sin.
All scriptures do say all the above more or less; but Vedic scriptures only
say all gods are one and says let each follow their dharma.
KR IRS 31222
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