Undoubtedly AR in Hindupost article, swarajya editor, one who refused to
tender apology to judiciary expressed the fact. I also think only that way.
However, I also think THAT MY MOTHER (WHY ALL MOTHERS OF THE EARTH
INCLUDING THE MOTHER EARTH) WAS PATRONISING ONLY MY YOUNGER BROTHER WHO
WENT BERSERK AT ALL TIMES. THAN MYSELF, WHO IS A FINE DISCIPLINARIAN. This
thorn was there till my retirement. Just before she died, one day I
expressed this to her; and she laughed; she placed her hand on my head;
she said that "she had no difference in love among the children; she had
the highest love only on me ,probably not openly expressed; but her worries
towards the younger, to come up in life, made her love him more , to change
his course; her passion for children, to win all the things on this earth,
gave a different appearances.
I read a passage from Chaitanya Bhaghavatham writing.
“When Arjuna came to know of Abhimanyu’s death, he could not bear the shock
and collapsed. He shouted at Krishna calling Him “Vamsanaasi!” [destroyer
of the clan] for not having protected his son. Arjuna continued, “We all
are now too old to have children again. With the death of Abhimanyu, our
lineage has come to an end, and You are responsible for it!”
Krishna smiled, “Arjuna, your mind is wavering. Right now you are in the
grip of grief, and swayed by emotion, are speaking without thinking. But it
does not matter; this mood will pass.” Some time later, Abhimanyu’s wife
delivered a baby, but unfortunately, it was still-born. Draupadi took the
dead child in her hand and said, “Alas, even this child is dead.” Sahadeva
was sent to fetch Krishna. Krishna came. Draupadi placed the body of the
still-born child on a plate, took it to Krishna and said, “O Krishna, have
You given us the gift of a dead child?” Krishna was smiling as usual. . It
was Krishna’s habit to always smile, no matter what the situation. Others
might be worried, anxious, upset, or in despair but Krishna was always
smiling. Grief and sorrow could never touch Him; He was far beyond them.
Krishna told Draupadi, “This child is the exact replica of Abhimanyu. His
eyes are like that of Abhimanyu and so is the face.”
Arjuna could not bear this and shouted, “Yes, the breath too is similar!
Abhimanyu is dead and so is this child!” Krishna smiled and chided Arjuna,
“You are a fool, unable to understand what I am saying.” Krishna then
ignored Arjuna and continued talking to Draupadi. The latter had full faith
in Krishna and His willingness to do anything for His devotees. *In the
matter of devotion, women are exemplary.It is the wife that drags the
husband to God.* *God gave the gift of devotion (bhakti) to women and
wisdom (jnana) to men. In court language, whereas men can go only up to the
Durbar Hall [where the King holds court], women can go to the inner
quarters [where women stay]. In the same way, the devotion of a woman can
take her right inside God’s heart, whereas such access is not so easy for a
man.* Why? Because, compared to women, men have less faith in God and
correspondingly also less devotion. *Women, on the other hand, have total
faith.*
Arjuna did not believe that Krishna would do anything, but Draupadi had
full faith that Krishna would restore the dead child back to life. The
Pandava brothers were all seated there, looking totally crestfallen.
Meanwhile, Krishna was continuing His conversation. Arjuna was boiling
inside but was unable to say anything. Suddenly, Krishna told Draupadi,
“Sister, give me the child.” Draupadi did. Krishna patted the child, and
the baby began to cry. The Pandavas were stunned; unbelievable, but the
dead child had come back to life! They shouted with joy, while Krishna
named the child Parikshit (since He had made them undergo His pariksha
(test) before giving life to the child). Arjuna witnessed the miracle. He
ran to Krishna, fell at His feet, and hailed Him: “Krishna! Vamsoddharaka!!
[Krishna, the Emancipator of the clan]”
Krishna smiled, “Arjuna, just a short while ago you called Me
“Vamsanaasi!”, the destroyer of the clan and now I am “Vamsoddharaka!!” as
the Emancipator of the clan. How quickly you change! How fickle you are!
How your mind wavers!” One moment Krishna was called the destroyer and the
next He was called the Emancipator. These descriptions relate not to
Krishna but to the person using the terms. They reflect the wavering mind
of man. God is Unchanging and far beyond fluctuations. Parikshit having
regained life, everyone was very happy. All of them were sitting around
Krishna. Arjuna moved close to Krishna and gently asked, “Lord, why did You
let my son Abhimanyu die at such a young age? I didn't even get a chance to
see him before he died. Should death come so early? Could You not have let
him live a little longer?”
Krishna replied, “O foolish one! You are determining the age of a person by
looking at the present body. This age that you are talking of has no
meaning really. Birth and death of the body follow according to the law of
nature.” Here is an example that illustrates how one should understand the
so-called early or untimely death: Suppose you go to Kashmir. You may not
be aware of it, but Kashmir was the home state of Kaikeyi. While in
Kashmir, you purchase some woolen cloth in order to stitch a suit. After
returning, you put the cloth in a cupboard and forget all about the cloth.
Ten years pass and you are about to shift your residence. You are packing
things for the transfer of residence, and you discover the woolen cloth
that you stored away a long time ago. You regret that you forgot about this
nice fabric all these years. That very day, you go to a tailor and ask him
to stitch a nice suit for you. Soon, the suit is delivered, and you wear it
to attend a wedding party. A buffet dinner has been arranged there. You
bend down a little with the plate to help yourself. Suddenly you find that
your suit gives way and tears . You feel sad. You wonder, “Brand new suit;
how can it tear like this?” Yes, the suit is indeed new but the cloth is
not new; it is old. Krishna told Arjuna, “Abhimanyu did not die young as
you imagine; he was ‘old stock’. In this birth he might have lived only for
a few years, but in reality, the one whom you called Abhimanyu was not
young at all.” Arjuna replied, “Lord, I was not aware of such subtleties.”
Krishna smiled, “Yes, My dear son, You and I have passed through many
births. I know them all, you do not. I know everyone’s previous birth and
both life and death are mysteries! I understand them, you will not”(B G).
So AR who accused outright, could have given the solution also.
Suppose AR as head of the Govt declared India as a Hindu nation and
ordered the Vedas hereafter and all others are only secondary citizens,
what would have happened? All the acts are reversed against all others and
all the Hindus are declared passing the post-graduation?. Another Bengal
holocaust because of rowdyism in others' blood?. Funding and imports banned
from christian nations?. Oil supply to Russia is also cut so that
India cannot run PM/s cars. China uses this opportunity?. Will Nepal be
happier but not Pakistan?.
Alternatively without differentiating the rights given to the
minority being prodigal sons, there are implementations of single
law throughout the nation?. Then why would Hindus in many states oppose
it?. Why AR does not bang the stalin, Mamta , Kerala, Odisha and Bihar so
on and so forth?. Emotion is a goodd tonic but not a tonic of progress. KR
IRS 28123
Xxxxxxxxxxxxxx
On Sat, 28 Jan 2023 at 01:59, Rangarajan T.N.C. <[email protected]>
wrote:
>
>
>
> ---------- Forwarded message ---------
> From: *Satyanarayana Kunamneni* <[email protected]>
> Date: Sat, 28 Jan 2023 at 12:47 PM
> Subject: Hindus are eighth-class citizens in their own country - Dr Anand
> Ranganathan
> To: <[email protected]>
>
>
> Dear All,
> Every Hindu must read this article not once but many times to
> understand the injustice, suffering, humiliation, insults, Fear of life and
> fear of property and above we are not even free to practice our own
> religion.
> Shame on India,
> Satyanarayana
> --
>
> *A.Suryanarayana*
> *Behaviour is a mirror in which everyone displaces*
> *his own image*
>
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