PLANNING THE ACTION STEP BY STEP
1 Sternin quote of the west, is said already in B Ga and Tirukkural. In a
nutshell the above quote” it is easier to act your way into feeling the way
you want then it is to feel your way into acting the way you want.”, in a
nutshell, says: Take time to deliberate; but when the time for action
arrives, stop thinking and go in. - Andrew Jackson. In other words, ENNITH
THUNIGA KARUMAM, THUNINDAPIN ENNUAM ENBADHU IZHUKKU. Tak your time to
think, break, analyse, sift and plan all your actions from A to Z, with
options of Plan A, B etc and then do accordingly. Ennuadellam uyarvullal
think in all the best to proceed to act and all these, leads you to upright
success. Muyartchi tiruvinayakkum; Oozhiyum utpakkam kanbar etc etc. Great
sincere efforts shall not deny your rewards. Even the impossible one can
succeed
2 B G clicks the issue in a few words of step by step leading to the
achievements. krodhat—from anger; bhavati—takes place; sammohah—perfect
illusion; sammohat—from illusion; smrti—of memory; vibhramah—bewilderment;
smrti-bhramsat—after bewilderment of memory; buddhi-nasah—loss of
intelligence; buddhi-nasat—and from loss of intelligence; pranasyati—falls
down.
krodhad bhavati sammohah sammohat smrti-vibhramah
smrti-bhramsad buddhi-naso buddhi-nasat pranasyati 2 63 BG
>From anger, delusion arises, and from delusion bewilderment of memory. When
memory is bewildered, intelligence is lost, and when intelligence is lost,
one falls down again into the material pool.
For any action th positive move is never think from the material pool;
when emotions do not strike you, you are different from being a joker or aa
buffoon to thwart in any attempts. So, action out of the Emotion does not
lead you in the right road. If desisting to act with the emotions is
considered, your equilibrium of the intelligence sits in the right place.
When that is ready to think and take off, there is no shaky movements at
all or confusions to vacillate one’s thinking; no bewilderment. What will
happen or will it be done or what will be the success rate etc. Where the
bewilderment is absent, , the memory of the past in actions, results of the
self and , in similar situations , that of the others known or learnt,
connects on dots, to pitch right on perfect dots. Where that memory and
consciousness and focus in the action is achieved, there is no hysterical
delusions of if it does not. That keeps up the frustrations in the down
syndrome and anger is never shown up, even when the going gets tough. One
becomes the tough to get going.
dhyayato visayan pumsah sangas tesupajayate
sangat sanjayate kamah kamat krodho 'bhijayate 2 62 B G
dhyayatah—while contemplating; visayan—sense objects; pumsah—of the
person; sangah—attachment; tesu—in the sense
objects; upajayate—develops; sangat—attachment; sanjayate—develops;
kamah—desire; kamat—from
desire; krodhah—anger; abhijayate—becomes manifest. While contemplating the
objects of the senses, a person develops attachment for them, and from such
attachment lust develops, and from lust anger arises.
Now again going back, that anger when absent, desire to some how
succeed alone without any contribution of work will be absent. Absence of
the desire avoids any personal attachments. In the Home and Finance
ministry, officers assume a lot of personal attachments during the
interrogations and raids; even the judiciary assumes such personal
involvements, forgetting that it that chair is doing and not that person.
Desire to achieve exceeding the limits is uncalled for. The attachments are
only through the sensory perceptions of greed, ego and readding the minds
wrongly. When that senses are kept in their places, to release and a switch
off, as water from the pipe, only to the needs and extent, the balance of
the senses, THE CONTEMPLATION improves perfectly; thinking step by step.
Procedural planning.
This is in a nutshell in 4 18 B G a advocated as:
karmaṇyakarma yaḥ paśhyed akarmaṇi cha karma yaḥ
sa buddhimān manuṣhyeṣhu sa yuktaḥ kṛitsna-karma-kṛit
karmaṇi <https://www.holy-bhagavad-gita.org/w/karmani>— akarma
<https://www.holy-bhagavad-gita.org/w/akarma>— yaḥ
<https://www.holy-bhagavad-gita.org/w/yah>— paśhyet
<https://www.holy-bhagavad-gita.org/w/pashyet>—
akarmaṇi <https://www.holy-bhagavad-gita.org/w/akarmani>— cha
<https://www.holy-bhagavad-gita.org/w/cha>— karma
<https://www.holy-bhagavad-gita.org/w/karma>—;
yaḥ <https://www.holy-bhagavad-gita.org/w/yah>— saḥ
<https://www.holy-bhagavad-gita.org/w/sah>— buddhi-mān
<https://www.holy-bhagavad-gita.org/w/buddhi-man>—wise;
manuṣhyeṣhu <https://www.holy-bhagavad-gita.org/w/manushyeshu>— saḥ
<https://www.holy-bhagavad-gita.org/w/sah>— yuktaḥ
<https://www.holy-bhagavad-gita.org/w/yuktah>—
kṛitsna-karma-kṛit
<https://www.holy-bhagavad-gita.org/w/kritsna-karma-krit>—performers all
kinds of actions
Playing with the root word KRU @ Karma. In the action, one who sees, NO
ACTION, at all, WHAT A SURGEON DO IN THE SURGERY; focussing only in that
operation as if doing it every day, so that there is no special action of
any kind at all. Who is on that table is not a matter; whosoever it may
be. Pashyat one who mentally perceives.
Akarmani cha Karma= he is really doing the action nonchalantly as if
not doing anything personally unattached.
Ya sa buddiman= he is intelligent. Among the many or so many humans, HE is
the human, intelligent human who is named as A Yogi.
K Rajaram IRS 8423
On Fri, 7 Apr 2023 at 15:40, Jambunathan Iyer <[email protected]> wrote:
> Our emotions are our least dependable, and often most deceptive, sensing
> devices. What the wise old masters have told us in a thousand ways boils
> down to this:
>
> it is easier to act your way into feeling the way you want then it is to
> feel your way into acting the way you want.
>
> In other words,
>
> *Master your feelings; don't let them Master you.*
>
>
> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>
> *" What you get by achieving your goals is not as important as what you
> become by achieving your goals. If you want to live a happy life, tie it to
> a goal, not to people or things "*
>
>
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