Whether I am a Dharmar or Duryodhana
1 The guna karma vibhaga never changes. Attaining the satva guna from the
thamaso or Rajaso, is formed by the Karma.
*Bg. 4.13 *चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः ।
तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम् ॥ १३ ॥
cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ
tasya kartāram api māṁ viddhy akartāram avyayama
*According to the three modes of material nature and the work associated
with them, the four divisions of human society are created by Me. And
although I am the creator of this system, you should know that I am yet the
nondoer, being unchangeable.*
The tendency of a particular man toward work is determined by the modes of
material nature which he has acquired. Such symptoms of life, according to
the different modes of material nature, are described in the Eighteenth
Chapter of this book.
Thus how we become satva is well coached in the thoughts; but whether, one
is going to become a Dharma or Duryodhana is the creation according to the
karma which is unchangeable, however harder, one good man thinks. Yes
fundamentally, we have to keep our standards; if so Pandavas should have
taken the classes and be patient all the time; and went to the grave;
duchadhanan makes fun of thus, in the war field calling the Pandavas, as
“as bad as us”. One who called you a coward when you were suffering, would
abuse you when takes up arms inevitably also. Bhagavan himself said that
patience has a limit and goodness till the dharma reaches 60 years old age.
War was fought not when the Pandavas were young. None of the dhaarma
attitude , could change the dog’s tail. So whatever action is needed after
proper exigencies adopted, must , see the natural end or else, like our
community, will end without nothing.
*அட்டாலும்* *பால்சுவையில்* *குன்றாது**; **அளவளாய்*
*நட்டாலும்* *நண்பு* *அல்லார்**, **நண்பு* *அல்லர்**;*
*கெட்டாலும்* *மேன்மக்கள்* *மேன்மக்களே**; **சங்கு*
*சுட்டாலும்* *வெண்மை* *தரும்**.*
*என்பது** "**மூதுரை**"* *என்னும்* *நூலில்* *ஔவையார்* *பாடியருளிய* *பாடல்*
*.*
*இதன்* *பொருள்** ---*
*பாலினை* *எவ்வளவு* *காய்ச்சினாலும்**,* *அது* *தனது* *இனிய* *சுவையில்*
*குறைவதில்லை**. **சங்கினை* *எவ்வளவு* *சுட்டு* *நீறாக்கினாலும்* *அது*
*வெண்ணிறத்தையே* *கொடுக்கும்** (**அவை* *போலவே**)**, **மேலோர்*
*வறுமையுற்றாலும்* *மேலோராகவே* *விளங்குவர்**. **நட்பின்* *குணம்* *இல்லாத*
*கீழோர்* *இடத்தில்* *எவ்வளவுதான்* *கலந்து* *நட்புச்* *செய்தாலும்* *அவர்*
*நண்பராகார்**.*
*பால்* *சங்கு* *என்னும்* *இரண்டும்* *மேன்மக்களுக்கு* *உவமைகளாக*
*வந்தன**. **மேலோர்* *வறுமையுற்றபொழுது* *முன்னையினும்* *சிறந்து* *விளங்குவர்*
*என்பது* *இந்த* *உவமைகளால்* *பெறப்படுகின்றது**.*
*By war Pandavas were only called the dharmic; dharmic claims of the rights
is inevitable after the enough forbearance. *
*KR IRS 21423*
On Thu, 20 Apr 2023 at 16:07, Jambunathan Iyer <[email protected]>
wrote:
> *Humility comes from an open and clean heart*.
>
> Projection: Humility needs a good home to dwell in. When the mind is
> filled with negative feelings or biased ideas towards anyone, we cannot use
> humility. So we need to fill our minds with positive thoughts towards
> everyone.
>
> Solution: If you have negative thoughts towards anyone, you need to make
> an attempt to remove them. Also need to tell yourself that what we don't
> like about a person is just one particular aspect and not the person
> himself. In this way we will be able to change our own attitude and also
> will help the other person also to bring about change.
>
> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>
> *" What you get by achieving your goals is not as important as what you
> become by achieving your goals. If you want to live a happy life, tie it to
> a goal, not to people or things "*
>
>
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