https://youtu.be/JnA8GUtXpXY telepathy from a friend: Morphic resonance
<https://www.sheldrake.org/research/morphic-resonance/introduction> is a
process whereby self-organising systems inherit a memory from previous
similar systems. In its most general formulation, morphic resonance means
that the so-called laws of nature are more like habits. The hypothesis of
morphic resonance also leads to a radically new interpretation of memory
storage in the brain and of biological inheritance. Memory need not be
stored in material traces inside brains, which are more like TV receivers
than video recorders, tuning into influences from the past. And biological
inheritance need not all be coded in the genes, or in epigenetic
modifications of the genes; much of it depends on morphic resonance from
previous members of the species. Thus each individual inherits a collective
memory from past members of the species, and also contributes to the
collective memory, affecting other members of the species in the future. This
hypothesis is not accepted by most scientists, who consider it
pseudoscientific. The term morphogenetic field has also been used in a
different sense by mainstream developmental biologists.morphic (not
comparable) (rare) Of or pertaining to shape or form; morphological.
(botany) Of or pertaining to morphs.What is the theory behind resonance? theory
of resonance, in chemistry, theory by which the actual normal state of a
molecule is represented not by a single valence-bond structure but by a
combination of several alternative distinct structures.
In short, there were experiments carried out in the US
laboratories, keeping several sanyasis at a long distance, and collecting
their communication recorde by their versions as well as brain waves on
the computers. Yet the science world refuses to accept it. The books
published by many authors on mind and Psychology, called the intuition as
LSD capsules recochetting. But many Indian women will definitely agree that
women have the capacity to recognise the vision focussed on them, from
behind, using the word "KURU KURU". That is what was said in the speech.
Brain is a remarkable semisolid, which if processed all the 100%, he /she
may become GOD. We use a very small percentage. Siddha purushas might use
say 20 to 30%, Yes, brain and senses store many visions went unnoticed in
all the frames as aa data, and as Rupert says , might be Morphed, to
present , a different resonance , to match the distance, whose mental
vibrations are in the same wavelengths.
विशुद्धि क्षेत्रस्वामिविषयेभ्योऽवधिमनःपर्यययोः ॥ १.२५ ॥ *viśuddhi
kṣetrasvāmiviṣayebhyo**'vadhimanaḥparyayayoḥ* || 1.25 || Telepathy
(*manaḥparyayajñāna
<https://www.wisdomlib.org/definition/manahparyayajnana#jainism>*) and
clairvoyance (*avadhijñāna
<https://www.wisdomlib.org/definition/avadhijnana#jainism>*) differ with
regard to purity (*viśuddhi
<https://www.wisdomlib.org/definition/vishuddhi#jainism>*), space (*kṣetra
<https://www.wisdomlib.org/definition/kshetra#jainism>*), possessor (*svāmī
<https://www.wisdomlib.org/definition/svami#jainism>*) and subject
matter (*viṣaya
<https://www.wisdomlib.org/definition/vishaya#jainism>*). (25)
(tatvartha buddism). Purity (*viśuddhi*) means clarity. Space (*kṣetra*) is
the place where the objects known are present. Knower (*svāmī*) is the
possessor. Object (*viṣaya*) is the object-of-knowledge (*jñeya*). With
regard to purity (*viśuddhi*), telepathy is better than clairvoyance. How?
It is because telepathy is able to know more subtle (*sūkṣma
<https://www.wisdomlib.org/definition/sukshma#jainism>*) objects. Space (
*kṣetra*) has already been dealt with. Subject matter (*viṣaya*) is dealt
with later. Here possessor (*svāmī*) is discussed. Telepathy (
*manaḥparyayajñāna*) arises in ascetics with high conduct, in
*apramattasaṃyata* (seventh stage) to *kṣīṇakaṣāya* (twelfth stage). Even
among these ascetics, it arises only in those with ascending-conduct
(*pravardhamāna cāritra
<https://www.wisdomlib.org/definition/caritra#jainism>*) and not in those
with descending-conduct. And even among them, it manifests itself only in
those who possess one or more of the seven extraordinary
accomplishments (*ṛddhi
<https://www.wisdomlib.org/definition/riddhi#jainism>*). Still, not all
with extraordinary accomplishments (*ṛddhi*) attain telepathy. Thus the
distinction of the possessor (*svāmī*) or spiritual discipline is mentioned
in the *sūtra <https://www.wisdomlib.org/definition/sutra#jainism>*.
Clairvoyance, on the other hand, can be possessed by the *deva
<https://www.wisdomlib.org/definition/deva#jainism>*, infernal beings,
human beings and animals. Hence these two differ in terms of their
possessors. Manaḥparyaya (मनःपर्यय, “telepathy”) refers to “telepathy/
mental modes reading” one of the eighteen types of extraordinary intellect (
*buddhi*) <https://www.wisdomlib.org/definition/buddhi#jainism>, which
itself is a subclass of the eight *ṛddhis* (extraordinary powers)
<https://www.wisdomlib.org/definition/riddhi#jainism>. These powers can be
obtained by the Ārya (civilized people)
<https://www.wisdomlib.org/definition/arya#jainism> in order to produce
worldly miracles. The Āryas represent one of the two classes of human
beings according to the 2nd-century Tattvārthasūtra 3.46, the other
being Mleccha
(barbarians) <https://www.wisdomlib.org/definition/mleccha#jainism>.
परिणामत्रयसंयमाततीतानागत ज्ञानम् ॥१६॥
pariṇāmatraya-saṃyamāt-atītānāgata
jñānam ||16|| YOGA SUTRAS
By making samyama on the three kinds of changes, one obtains knowledge of
past and the future. Patañjali now begins to describe the various occult
powers and the methods by which they are acquired. All authorities,
including Patañjali himself, regard occult powers as the greatest stumbling
blocks in the path to truth. "Heaps of rubbish," Shri Ramakrishna calls
them. Buddha told his disciples very definitely never to put their faith in
miracles but to see truth in the eternal principles. Christ spoke sharply
against those who "seek for a sign," and it is unfortunate that his
strictures were not taken more seriously to heart by his followers. Occult
powers do, however, exist, and Patañjali, in his comprehensive treatise on
yoga psychology, obviously cannot ignore them. We translate the aphorisms
which follow for the sake of completeness, but we do so with a minimum of
technical explanation. The sincere spiritual aspirant can have very little
concern with such matters. In the West, these powers are seldom exhibited,
and are therefore the object of a good deal of scepticism. Yet they are all
within each one of us and could be developed through constant practice.
Western man has made a different choice. He has preferred to concentrate on
the production of mechanical rather than psychological powers; and so,
instead of telepathy we have the telephone, instead of levitation we have
the helicopter, and instead of clairvoyance we have television. We may
regret the materialism that is expressed by such a choice; but perhaps it
is the lesser of two evils. A community of degenerated yogis, using psychic
powers for business and political ends, would be even more unpleasant to
live in than our own atom-wielding-world. So let us stop hankering after
the psychic powers and turn back to the true path toward spiritual growth,
remembering Patañjali’s warning. "They are powers in the worldly state, but
they are obstacles to samadhi."
fOR THE TIME BEING IT IS CLEAR TO SHOW THAT EXTRA ORDINARY POWERS
DO EXIST WHICH IS TERMED AS GNAAN-DRISHTI. KR IRS 30623
On Thu, 29 Jun 2023 at 20:51, Rangarajan T.N.C. <[email protected]>
wrote:
> https://youtu.be/JnA8GUtXpXY
>
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