RV YV TB ………….PART 5
Next phase of taitriya brahamana is as shown below: The procedural
aspects of yagna is explained. Purusha Medha yagnam was explained in
Prapathaka 1 Darsa yagna is explained here. How to prepare the altar is
also explained and the altars designed in the Yajurvedam were made in the
GOLDEN RATIO of which west was proud of later in 1800 AD. Our Galaxy has
this Golden Ratio; so Yagna bases designed for different yagnas, carried
brilliant Maths Ratios. Now,
2 Prapāṭhaka 2: Dars'a Ya'ga or Sacrifices meet on the wane of the Moon
Anuvāka 1: Separation of calf from the cow
Anuvāka 2: Collection of the Kus'a Grass
Anuvāka 3: Milking at Night
Anuvāka 4: Duties enjoined on the first day of the Havirnivapa, Preparation
of Paddy
Anuvāka 5: Husking of the Paddy
Anuvāka 6: Grinding of the rice
Anuvāka 7: Placing of earthen Baking-pans on the fire
Anuvāka 8: Baking of Rice Cake on the pans
Anuvāka 9: Preparation of the Altar
Anuvāka 10: Arranging of the sacrificial articles
3 Anuvāka 2 Summary Dark stars being narrated
1. May we thrive with those to be offered, having approached with
reverence. May the divine Mitra exist to impart friends upon us. May those
be increasing the Anūrādhas with a burnt offering. We should live a hundred
years with wives.
2. Citra nakṣatra rose up in the front. Thus indeed, that which the
Anūrādhas declare, Mitra attains that with paths leading to the divine with
those manifested abounding in gold in the atmosphere.
3. Just so, Indra attains Jyeṣṭhā nakṣatra. When Vṛtra crossed over during
that related to the turya of Vṛtra, we are enjoying immortality during
that. We should transcend hunger, a bad course, and a bad desire.
4. Jyeṣṭhā enjoying the agreeable for Indra, may she create a great world
for the yajamāna, for the mighty and bold Indra, and for the victorious and
bountiful Aṣāḍha.
5. Mūla having protected people possessed of heroism, may the adverse Nirṛti
attain with adversity. May the anointed nakṣatra become day with cattle and
animals for me, the yajamāna.
6. In this moment, may the day set us on the good path. Thus, those declare
that which is Mūla nakṣatra. May I urge the adverse Nirṛti with speech. May
it be auspicious for mankind and for me. (KR Moola nakshatra is connected
to Saraswati speech)
7. Those divine Āpas, who are in the sky and who are earth-born, who came
into existence with fluid, and the Aṣāḍhās of those who follow desire, may
those become beautiful and prosperous, like the Āpas. {KR I you think about
Apa suktam of the Rigvedam Saraswati as a whole, one draw your own
conclusions of a few here}
8. Those which are contained in the wells, those which are contained in the
rivers and seas, those which are contained in the tanks, those which are
contained in ice, and the Aṣāḍhās of those who devour honey, may those
become beautiful and prosperous, like the Āpas.
9. Moreover, may all those divine hear that for us. May those Aṣāḍhās be
united in the vicinity of that yajña. May one declare that nakṣatra for
animals. May the rain create arable land for the yajamāna.
10. Those shining, youthful, and beautiful maidens cause an increase in all
those divine and those benevolent performers of karma possessed of vigor
with a burnt offering. May the Aṣāḍhās reach the desire of the yajña.
11. In which Brahman completely conquered all this and protected this world
and all this! That having completely conquered during the Abhijit nakṣatra
for us. Being not reproached it should bestow prosperity.
12. Both of these worlds are conquered by Brahman. May Abhijit
*nakṣatra *declare
that for us. We should together conquer armies during that. May those
divine sanction that desire for us.
13. Those hear the guardian Śhroṇā of the immortal. {KR:shrona: The
constellation Śravaṇa; Bhāgavata 7.14.23.} I hear the sacred speech of
that. In the west with a burnt offering we sacrifice to her: the divine,
earthen, and eternal youth of the wife of Viṣhṇu.
14. Viṣhṇu making three great strides transversed the earth: heaven, land,
and atmosphere. Śhroṇā desiring and composing attains an auspicious *śloka *for
the *yajamāna*. May you hear that.
15. The eight divine Vasus deserving of *soma*. The four divine Śraviṣṭhās
are unaging. May those protect the *yajña *from *rajas *in the east. Hail,
the eternal year after year.
16. May those Vasus protect the *yajña *for us from the east. May those
Śraviṣṭhās come from the south. May we come within the vicinity of the
auspicious *nakṣatra*. Don’t allow the malevolent enemies to come near us.
[KR: If carefully examined, many scholars say that 33 gods are also
represented by stars constellations, for example, Shravanam is attributed
to Vasus]
17. Varuṇa is the king and emperor of the Kṣatra varna. {KR Ksatra is
Kashatriya; The Kshatriyas are the second highest caste within the Varna
system. Sometimes referred to as Ksatriyas, the name for this caste is
derived from the Sanskrit word *kshatra*, meaning "power and authority."
They serve as both rulers in times of peace and as warriors in times of
battle. In addition to creating order within the country and population as
a whole, the Kshatriyas also protect the political *dharma*, or cosmic
order of society.} Śatabhiṣak is the most excellent of the *nakṣatras*.
The two produce a long duration of life for the divine ones. The two bestow
one hundred thousand medicines.
18. May king Varuṇa approach the *yajña *for us. May all those divine ones
be united in that vicinity for us. The Śatabhiṣak *nakṣatra *was relishing
that for us. Promoting a long life with medicines.[KR connected to Aswins
the 33 gods]
19. Aja Ekapad rose up in the east rejoicing in all beings in that
direction. All those divine ones manifest in the offspring of that. Those
Proṣṭhapadās are the guardians of *amṛta*.
20. Fierce, shining with kindling for us verily one ascended to the
atmosphere and one arose to heaven. All those Proṣṭhapadās follow that:
Sūrya, divine, and Aja Ekapāda.
21. Ahi Budhniya, foremost of those divine ones and of humanity, attains
the foremost for us. Brāhmaṇas drinking *soma *and deserving of *soma*. All
those Proṣṭhapadās protect that.
22. Those four divine towards one action. Thus those Proṣṭhapadās declare
those [four divine]. Those praising having approached with adoration, those
protect the serpent to be worshipped from the depths.
23. Pūṣan and Revatī are guided by the path. The lord of nourishment and
the guardian of cattle, the two are possessing a house full of wealth.
These were relishing those given to be offered and arrived at the *yajña *for
us with those going on the good paths.
24. May Revatī protect the small cattle for us. May Pūṣan attend to a mare
and cattle for us. The two are protecting the variously diverse forms of
food. May those two bestow sacrificial food to the *yajña *for the
*yajamāna*.
25. May the two Aśvins come near that to be joined to two horses. The two
most ready to go toward the auspicious with these easily guided horses. The
two worshiping their own *nakṣatra *with a burnt offering. The two
worshiped together presented together with honey and sacrificial prayer.
26. The two who are the physicians carrying an oblation of those divine
ones, the two messengers of all, and the two guardians of the *amṛta*, may
those two being pleased come near to the *nakṣatra*. May we offer reverence
to the two Aśvins joined to horses.
27. May those Bharaṇīs carry away the sinful. May the revered king Yama
declare that. King of the world and indeed the great of the great. May he
provide a fearless and good path easy to traverse for us.
28. In which *nakṣatra *the king Yama attains. In which those divine
anointed that. May we sacrifice to that distinguished of this with a burnt
offering. May the Bharaṇīs carry away the sinful.
29. She who was coming into contact with the universal dwelling place of
the Vasus caused to be pervading into the forms of the Vasus a
thousand-fold in abundance, she was giving fortune joined to brilliance and
arose for us.
30. Cohabitants having delighted, those divine gave what is to be bestowed
in the *bhāga *(portion) when associated with the Amāvāsya. May you nourish
the *yajña *for us. May you give us prosperity in the good fortune of all
things and heroism. Colophon. One crossed over those which are fixed (the
*nakṣatras*). May those come to the *yajña *with speech. Then hail all
those divine manifesting, the two worshipped together possessing a house
full of wealth, and those three divines.
POLE REVERSALS ACCORDING TO THE SCIENCE
Reversal occurrences are statistically random. There have been at least 183
reversals over the last 83 million years (on average once every ~450,000
years). The latest, the Brunhes–Matuyama reversal
<https://en.wikipedia.org/wiki/Brunhes%E2%80%93Matuyama_reversal>, occurred
780,000 years ago, with widely varying estimates of how quickly it
happened. Other sources estimate that the time that it takes for a reversal
to complete is on average around 7,000 years for the four most recent
reversals. This duration is dependent on latitude, with shorter durations
at low latitudes, and longer durations at mid and high latitudes. Although
variable, the duration of a full reversal is typically between 2,000 and
12,000 years.
Earth's axis appears stable, but it actually wobbles very slowly, like a
spinning top. It takes Earth's axis about 26,000 years to complete a
circular "wobble." This wobble is called axial precession. Earth's axis
helps determine the North Star, and axial precession helps change.
KR: VEDIC CONCEPT 28 stars change the precession consuming around
26000*28=7,28,000 years to 7,02,000 years if 27 stars. In a chatur yuga of
43,20,000 years it happens totally, viz all the 27 to 28 stars completely
go around while the pole reversal and axis reversals do occur due to the
rotation of the earth.
The West refuses to accept our Astro predictions of the literatures,
fixing the exact time of our civilisation. Today in 2023 AD, we have stars
starting from Ashwini. In Taitriya brahamana time it was recited as shruti,
where the placements of the stars were expressed; also at that time it was
28 stars including the ABIJIT BEFORE THE STAR SHRAVANA. And the starting
star was KRITHIKA. Krithika to Ashwini= 28 stars. The wobbling axle of the
earth takes 26000 years, (PRECESSION) TO SHIFT BACK FROM ONE STAR TO THE
NEXT ONE. That means time remaining for KRITIKA to end say “X”+ Krithika to
Bharani =26000 years+ Bharani to Ashwini 26000 years + time passed in
Ashwini say “Y” years= 52000 +X+Y years older. Since the Rig vedam was
still ahead of the Yajur vedam ( refer to Orion by Bala Gangadhara tilak)
the age of the Rik vedam could be still older. TO BE CONTD IN PART 6 RV YV
TB….
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