Krishna’s worship to Mahadeva Kireetinam gadinam chitramaalam Pinaakinam Shulinam Devadevam, Shaardula charmaambara samvrutaangam Devyaa Mahaadevamasou dadarsha/ Paraswadhaasakta karam Trinetram Nrisimha charmaavrita sarva gaatram, Samudgirantam Pranavam brihantam Sahasra Surya pratimam dadarsha/ Prabhum Puraanam Purusham Purastaat Sanaatanam Yoginameeshitaaram, Anorineeyamsamananta Shaktim Praaneswaram Shambhumasou dadarsha/ Na yasya Devaa na Pitaamahopi nendro na chaagnir -varuno na Mrityuh, Prabhaavamadyaapi Vadanti Rudram Tamaadi Devam Puruto dadarsha/ Tadaanvapashyad Girishasya Vaame Swaatmaanmavyakta manantarupam, Stuvantameesham Bahubhirvachobhihi Shankhaasichakraarpita hastamaadyam/ Kritaanjalim Dakshinatah Suresham Hamsaadhirudham Purusham dadarsha, Stuvantameeshasya Param Prabhaavam Pitaamaham Lokagurum Divistham/ Ganeswaraanarka sahasra kalpaan Nandeeswaraadeenamita Prabhaavaan, Triloka bhartruh Puratonwapashtat Kumaaramagni pratimam sashaakham/ Marichamatrim Pulaham Pulastham Prachertasam Dakshamathaapi Kanvam, Paraasharam tatparato Vasishtham Swayambhuvah chaapi Manum dadarsha/ Meaning: (Shri Krishna visioned Parama Shiva wearing Mukuta/ Headgear,Gadaa / mace, Trishula, Pinaaka Dhanush / Pinaaka bow and Chitra-Vichitra/ multi-coloured garlands; he was attired with Simha Charma or Lion Skin; reciting Pranava; likened to thousands of Surya; and Trilochana or of Three Eyes. Krishna also viewed before him Purana Purusha, Sanatana, Yogeswara, the Tiniest like atom, with Endless Shakti /Energy, viz. Shambhu. Krishna envisioned Parama Shiva who could not be comprehended by Devataas, Pitamaha Brahma, Indra, Agni, Varuna and Yama till date. Krishna saw Maha Deva along with Vishnu along with Shankha-Asi or Sword and Chakra on his left side in position even as the latter was known as Atma Swarupa-Avyakta- Ananta and Adi Deva and the latter was engaged in continuous commendation of Maha Deva! To Shankara’s eastern side was seated Brahma glorifying Parama Shiva, while facing the latter were Ganeshwara, Nandeswara and Kartikeya. Behind Shiva were the famed ones like Marichi, Atri, Pulaha, Pulastya, Pracheta, Daksha, Kanva, Parashara, Vasishtha and Swayambhu Manu).
As Krishna had a full ‘darshan’of Shiva accompanied by Parvati, Shri Krishna applauded him as follows: Namostu tey Shashwata Sarvayoney Brahmaadhipam, Twaamrushayo vadanti, Tapascha Satwam cha Rajastamascha Twaameva Sarvam pravadanti Santah/ Twam Brahmaa Hariratha Vishwayoniragnih Samhartaa Dinakara mamdalaadhivaasah, Praanastwam Hutavaha Vaasavaadi bhedastwaamekam sharanamupaimi Devameesham/ Saamkhyaastwaam Vigunamathaahureka rupam Yogastwaam satatamupaasatey hrudistham, Vedaastwaamabhidadhateeh Rudramagnim twaamekam sharanamu- paimi Devameesham/ Twatpaadey kusumamathaapi patramekam Dattvaasou bhavati Vimukta Vishwa bandhah, Sarvaagham pranudati Siddhayogijushtam Smrutwaa tey padayugalam bhavatprasaadaat/ (My salutations to You Shaaswata! Sarva Mula Kaarana or the Root Cause of the Totality; Rishis affirm that you are the Master of Brahma; they assert that you are the Spring of the Three Gunas of Satwa-Rajasa-Tamasas; indeed you are the one residing in all the Lokas of Brahma, Vishnu, Vishwayoni, Agni, Samharta and also in Surya Mandala; You are the varied Forms of Praana, Hutavaha or Agni, Indra and all other Devaas; I have arrived into the shelter of Maha Deva; Saankhya Shastra Vedis extol you as the Singular and Gunaateeta Entity beyond Gunas and Maha Yogis are in constant search for you and perform ‘Upasana’; Vedas commend you as Rudra and Agni. Mahadeva! I seek indulgence and support! Human Beings place a flower or even a Bilwa Patra on your feet and you oblige them to get rid of the Shackles of Samsara! When Siddhaas and Yogis think of your sanctified feet sincerely, you are merciful to smash the burden of their sins!) Yasyaseshavibhaaga- heenamamalam hridyantaraavasthitam Tatwam Jyotiranantamekamachalam Satyam Param Sarvagam, Sthaanam praahuranaadi madhyanidhanam yasmaadidam jaayatey Nityam twaahu –mupaimi Satyavibhavam Vishweswaram tam Shivam/ Om Namo Nilakanthaaya Trinetraaya cha ramhasey, Maha Devaaya tey nityameeshaanaaya Namo namah/ Namah Pinaakiney tubhyam namo Mundaaya Dandiney, Namastey Vajrahastaaya Digvastraaya Kapardiney/ Namo Bhairava naadaay Kaalarupaaya damshtriney, Naaga Yagnopaveetaaya Namastey Vahniretasey/ Namostutey Gireeshaaya Swaahaakaaraaya tey namah, Namo Muktaattahaasaaya Bheemaaya cha namo namah/ Namastey Kaamanaashaaya namah Kaalapramaathiney, Namo Bhairava Veshaayaa Haraaya cha Nishanginey/ Namostutey Traimbakaaya Namastey Kritthivaasasey, Namombikaadhi pataye Pashunaam Pataye namah/ ( I seek shelter unto the truthfully glorified Vishweshwara Shiva, whom Tatwajnas worship as he is Indivisible, Transparent, Existent in one’s interiors of heart, Luminous, Infinite, Unique, Stable, Truthful, All-Pervasive displayer of Beginning-Central- Terminating points of Life. My sincere salutations to you Pranava Swarupa, Nilakantha, Trilochana, Shakti Rupa, Maha Deva, Ishaana, Pinaaka dhanush dhaari, Munda-Danda Dhaarana, Vajra hasta dhaarana, Digvastra, Kapardini or Jataadhaari with Matted Locks; Bhairava naada, Kaala Swarupa; Naagayajnopaveeta dhari (He who wears Serpents as the Holy Thread); Agni samaana veerya nidhana (He whose semen is like Fire); Gireesha; Swaahaakaara or of the Swarupa of Offerings to Agni in Homas; Mukta -atthahaasa or He whose maddening voice reverberates; Bheema rupa; Kaamanaasha or the Destroyer of Lust; Kaala Pramathiney or He is capable of churning Mrityu Devata; Bhairava Vesha; Hara; Nishanginey or he who carries sword and bow- arrows; Triabikaaya or Three- Eyed; Kruttivaasa or Wearer of Elephant Skin; Ambikaadhipataye or the husband of Devi Ambika; Pashupati or the Supreme Chief of Beings). Namastey Vyomarupaaya Vyomaadhipataye namah, Nara naari shareeraaya Saankhya Yoga Pravartivey/ Namo Deva Naathaaya Devaanugatalinginey, Kumaara guravey tubhyam Devadevaaya tey namah/ Namo Yagnaadhipataye Namastey Brahmachaariney, Mrigavyaadhaaya mahetey Brahmaadhipataye namah/ Namo Hamsaaya Vishwaaya Mohanaaya namo namah, Yoginey Yoga gamyaaya Yogamayaaya tey namah/ Namastey Praana Paalaaya Ghantaanaada priyaaya cha, Kapaaliney namastubhyam jyotishaam pataye namah/ Namo namo namastubhyam bhuya eva namo namah, Mahyam sarvaatmanaa Kaamaan prayachha Parameshwara/ (Namastey Akaasharupa! Akaashaadhipati! Artha Naareeshwara, Practitioner of Saankhya Yoga, Devanaatha, Shiva Linga that is worshipped by Devas always; the Guru of Kumara Skanda; Devadeva! My greetings to you Yagnaadhipati! Brahmachariney; Maha Mriga Vyaadha or hunter; Mahatey; Brahmaadhipataye; Hamsa Swarupa; Vishwa Mohana! You are the Yogi; Yoga gamya; Yoga Maya; Praana Paalaka; Ghanta naada priya or He who likes the sound of bells; Kapaalini; Jyotisha or Nakshatra Pati; Sarva Kaama Pradaata, Parameshwara; my repeated salutations to you again and again!) [Essence of Kurma Purana] Atma Tattva K RAJARAM IRS 251123 -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqUH5QDFqJv7P4N3w5ks40M5ZyZ5OzXVQ-ihW-MXKJbwA%40mail.gmail.com.
