ARIVU KETTA MUNDAM NARAYANASAMY how many tomes you will chisel your nose?
No one can take class for you because the clay matter may not absorb the
materials. Had you said it is not Ric well  which I never said so; but if
you say it is not a mantra, then you lack knowledge , sanskrit and many
parts of wisdom. Mantra (मन्त्र) is a sacred formula and is so called
because it is meditated upon—‘*mananāt mantraḥ*’. It protects those who
reflect or meditate on it—“*mananāt trāyate iti mantraḥ* (
*mananatrāṇadharmāṇo*)”. Thus mantra, as per its etymology, is an
instrument for meditation, reflection, perception and deep thinking.  MANANAT
TRAYATE ITI MANTRA:  MEDITATION, REPEATING, THINKING RECITING THAT IS ALL;
Sri Suktam is not Ric but as per niruktam, verse recitable and thus
Mantra. Hari
Om is a popular Sanskrit mantra, believed to erase all suffering and
connect practitioners with universal consciousness. Hari means "the
remover" or "the one who takes away," and is the name used in the Vedas to
refer to the Supreme or Divine Absolute who removes the sorrow and
suffering of his devotees. Sri Suktam is relating to Devi, Vishnu, Siva,
Parvati and Lakshmi and many more. 80% of the Vadhyars of today never knows
about the pronunciation and the meaning superficial and in-depth of what
they are reciting. They sell their work and so not a brahmin character
qualified. Becaus eit is Narayanasamy aged 98 I cannot accept him either as
a lawyer or as vadhyar or even knew something in Vedas. He revealed his
emptiness in so many places daily in the last 2 decades. An uncouth liar
ins hort. KR IRS 31223

---------- Forwarded message ---------
From: Narayanaswamy Iyer <[email protected]>
Date: Sun, 3 Dec 2023 at 14:31
Subject: [iyer123] Re: [KeralaIyers] Sri Suktam expanded version Part 2
To: iyer <[email protected]>
Cc: gopala krishnan <[email protected]>, Laxminarayan Sarma <
[email protected]>, Narayanaswamy Iyer <[email protected]>


Dear folks

The untutored, unlearned, unschooled, uneducated, uninhibited stupid fool
persists in putting out his own incoherent and implausible interpretation,
merely relying upon a dictionary, and not being familiar with popular usage.

*AND TAKING ON THE LOFTY ROLE OF PSEUDO-VAADHYAAR WHICH HE DESPISES,
DENIGRATES, INSULTS AND ABUSES EVERY CHANCE HE GETS.*

The older he gets, and the more frustrated he gets in life, the geriatric
lunatic merely re-emphasises his total lack of education.

For example, he incorporates the expression "harihi om" at every step,
although he has already clearly admitted that the *sree sooktham which I
mentioned first and which he tries to purloin IS NOT VEDA MANTHRAM*, to
which alone is appropriate that expression.

It is in fact only a keelakam, a sthrothram attached as an appendix to the
fifth kaandham of r'g-vedam.

Significantly, the stupid ignorant master-bluffer does not end his flawed
account with the conclusion: "hareehi om";  nor does he insert "shree
gurubhyoh namaha" at the beginning.

There are many other flaws which make his ill-thought ill-conceived amateur
cut-and-print presentation fit only for consignment unread to the dust-bin
and the garbage-heap.

S Narayanaswamy Iyer

On Sun, Dec 3, 2023 at 2:12 PM Rajaram Krishnamurthy <[email protected]>
wrote:

> Sri Suktam - In sanskrit with meaning
>
> - from Rig Veda appendices
>
> श्रीसूक्तम् - ॐ हिरण्यवर्णां हरिणींसुवर्णरजतस्रजाम्
>
> Sri Suktam - Om Hiranya-Varnam Harinim Suvarna-Rajata-Srajaami
>
> हरिः ॐ
>
> Harih Om
>
> हिरण्यवर्णां हरिणीं सुवर्णरजतस्रजाम् ।
>
> चन्द्रां हिरण्मयीं लक्ष्मीं जातवेदो म आवह ॥१॥
>
> Hirannya-Varnnaam Harinniim Suvarnna-Rajata-Srajaam |
>
> Candraam Hirannmayiim Lakssmiim Jaatavedo Ma Aavaha ||1||
>
> Meaning:
>
> 1.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is of Golden
> Complexion, Beautiful and Adorned with Gold and Silver Garlands.
>
> (Gold represents Sun or the Fire of Tapas; Silver represents Moon or the
> Bliss and Beauty of Pure Sattva.)
>
> 1.2: Who is like the Moon with a Golden Aura, Who is Lakshmi, the
> Embodiment of Sri; O Jatavedo, please Invoke for Me that Lakshmi.
>
> (Moon represents the Bliss and Beauty of Pure Sattva and the Golden Aura
> represents the Fire of Tapas.)
>
> तां म आवह जातवेदो लक्ष्मीमनपगामिनीम् ।
>
> यस्यां हिरण्यं विन्देयं गामश्वं पुरुषानहम् ॥२॥
>
> Taam Ma Aavaha Jaatavedo Lakssmiim-Anapagaaminiim |
>
> Yasyaam Hirannyam Vindeyam Gaam-Ashvam Purussaan-Aham ||2||
>
> Meaning:
>
> 2.1: (Harih Om) O Jatavedo, Invoke for Me that Lakshmi, Who does not Go
> Away,
>
> (Sri is Non-Moving, All-Pervasive and the Underlying Essence of All
> Beauty. Devi Lakshmi as the Embodiment of Sri is thus Non-Moving in Her
> essential nature.)
>
> 2.2: By Whose Golden Touch, I will Obtain Cattle, Horses, Progeny and
> Servants.
>
> (Golden Touch represents the Fire of Tapas which manifests in us as the
> Energy of Effort by the Grace of the Devi. Cattle, Horses etc are external
> manifestations of Sri following the effort.)
>
> अश्वपूर्वां रथमध्यां हस्तिनादप्रबोधिनीम् ।
>
> श्रियं देवीमुपह्वये श्रीर्मा देवी जुषताम् ॥३॥
>
> Ashva-Puurvaam Ratha-Madhyaam Hastinaada-Prabodhiniim |
>
> Shriyam Deviim-Upahvaye Shriirmaa Devii Jussataam ||3||
>
> Meaning:
>
> 3.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is Abiding in
> the Chariot of Sri ( in the Middle ) which is driven by Horses in Front and
> Whose Appearance is Heralded by the Trumpet of Elephants,
>
> (Chariot represents the Abode of Sri and Horses represents the Energy of
> Effort. The Trumpet of Elephants represents the Awakening of Wisdom.)
>
> 3.2: Invoke the Devi who is the Embodiment of Sri Nearer so that the Devi
> of Prosperity becomes Pleased with Me.
>
> (Prosperity is the external manifestation of Sri and is therefore pleased
> when Sri is Invoked.)
>
> कां सोस्मितां हिरण्यप्राकारामार्द्रां ज्वलन्तीं तृप्तां तर्पयन्तीम् ।
>
> पद्मे स्थितां पद्मवर्णां तामिहोपह्वये श्रियम् ॥४॥
>
> Kaam So-Smitaam Hirannya-Praakaaraam-Aardraam Jvalantiim Trptaam
> Tarpayantiim |
>
> Padme Sthitaam Padma-Varnnaam Taam-Iho[a-u]pahvaye Shriyam ||4||
>
> Meaning:
>
> 4.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is Having a
> Beautiful Smile and Who is Enclosed by a Soft Golden Glow; Who is eternally
> Satisfied and Satisfies all those to whom She Reveals Herself,
>
> (Beautiful Smile represents the Trancendental Beauty of Sri Who is
> Enclosed by the Golden Glow of the Fire of Tapas.)
>
> 4.2: Who Abides in the Lotus and has the Colour of the Lotus; (O Jatavedo)
> Invoke that Lakshmi Here, Who is the Embodiment of Sri.
>
> (Lotus represents the Lotus of Kundalini.)
>
> चन्द्रां प्रभासां यशसा ज्वलन्तीं श्रियं लोके देवजुष्टामुदाराम् ।
>
> तां पद्मिनीमीं शरणमहं प्रपद्येऽलक्ष्मीर्मे नश्यतां त्वां वृणे ॥५॥
>
> Candraam Prabhaasaam Yashasaa Jvalantiim Shriyam Loke
> Deva-Jussttaam-Udaaraam |
>
> Taam Padminiim-Iim Sharannam-Aham Prapadye-[A]lakssmiir-Me Nashyataam
> Tvaam Vrnne ||5||
>
> Meaning:
>
> 5.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is the
> Embodiment of Sri and Whose Glory Shines like the Splendour of the Moon in
> all the Worlds; Who is Noble and Who is Worshipped by the Devas.
>
> 5.2: I take Refuge at Her Feet, Who Abides in the Lotus; By Her Grace, let
> the Alakshmi (in the form of Evil, Distress and Poverty) within and without
> be Destroyed.
>
> (Lotus represents the Lotus of Kundalini.)
>
> आदित्यवर्णे तपसोऽधिजातो वनस्पतिस्तव वृक्षोऽथ बिल्वः ।
>
> तस्य फलानि तपसानुदन्तु मायान्तरायाश्च बाह्या अलक्ष्मीः ॥६॥
>
> Aaditya-Varnne Tapaso[a-A]dhi-Jaato Vanaspatis-Tava Vrksso[ah-A]tha Bilvah
> |
>
> Tasya Phalaani Tapasaa-Nudantu Maaya-Antaraayaashca Baahyaa Alakssmiih
> ||6||
>
> Meaning:
>
> 6.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Who is of the
> Colour of the Sun and Born of Tapas; the Tapas which is like a Huge Sacred
> Bilva Tree,
>
> (The Golden Colour of the Sun represents the Fire of Tapas.)
>
> 6.2: Let the Fruit of That Tree of Tapas Drive Away the Delusion and
> Ignorance Within and the Alakshmi (in the form of Evil, Distress and
> Poverty) Outside.
>
> उपैतु मां देवसखः कीर्तिश्च मणिना सह ।
>
> प्रादुर्भूतोऽस्मि राष्ट्रेऽस्मिन् कीर्तिमृद्धिं ददातु मे ॥७॥
>
> Upaitu Maam Deva-Sakhah Kiirtish-Ca Manninaa Saha |
>
> Praadurbhuuto[ah-A]smi Raassttre-[A]smin Kiirtim-Rddhim Dadaatu Me ||7||
>
> Meaning:
>
> 7.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) By Whose Presence
> will Come Near me the Companions of the Devas along with Glory (Inner
> Prosperity) and various Jewels (Outer Prosperity),
>
> 7.2: And I will be Reborn in the Realm of Sri (signifying Inner
> Transformation towards Purity) which will Grant me Inner Glory and Outer
> Prosperity.
>
> क्षुत्पिपासामलां ज्येष्ठामलक्ष्मीं नाशयाम्यहम् ।
>
> अभूतिमसमृद्धिं च सर्वां निर्णुद मे गृहात् ॥८॥
>
> Kssut-Pipaasaa-Malaam Jyesstthaam-Alakssmiim Naashayaamy-Aham |
>
> Abhuutim-Asamrddhim Ca Sarvaam Nirnnuda Me Grhaat ||8||
>
> Meaning:
>
> 8.1: (Harih Om. O Jatavedo, Invoke for me that Lakshmi) Whose Presence
> will Destroy Hunger, Thirst and Impurity associated with Her Elder Sister
> Alakshmi,
>
> 8.2: And Drive Away the Wretchedness and Ill-Fortune from My House.    KR
> IRS  31223
>
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