Perverted poisoning consciousness and mind reacting against the fabrication
of HIS manifestations -is the agitated phrases of shri YMji. Do we see only
a minority community in that? No 99.99% advocated free philosophy and
running their day to day , perverted consciousness and the poisoned minds.
HE credated and HE alone destroyed -and what are "we"in between?
न तत्र सूर्यो भाति न चन्द्रतारकं नेमा विद्युतो भान्ति कुतोऽयमग्निः ।
तमेव भान्तमनुभाति सर्वं तस्य भासा सर्वमिदं विभाति ॥ Mundaka upanishad
na tatra sūryo bhāti na candratārakaṃ nemā vidyuto bhānti kuto’yamagniḥ
tameva bhāntamanubhāti sarvaṃ tasya bhāsā sarvamidaṃ vibhāti
There the sun shines not and the moon has no splendor and the stars are
blind; there these lightnings flash not, how then shall burn this earthly
fire? All that shines is but the shadow of His shining; all this universe
is effulgent with His light. ~ Verse 2.2.11
“There the sun shines not and the moon has no splendor and the stars are
blind; there these lightnings flash not, how then shall burn this earthly
fire? All that shines is but the shadow of His shining; all this universe
is effulgent with His light.”
Beautiful. One does not feel like speaking on it; it is almost an act of
irreverence, and also an act that cannot ever fully succeed. It is probably
enough to just read it and re-read it and keep reading it. Anyway, I will
attempt to say something.
“There the sun shines not and the moon has no splendor and the stars are
blind; there these lightnings flash not, how then shall burn this earthly
fire?”
Science provokes us all as Hydrogen and Helium and atoms only. But the
Hydro-helium arose from the split up atoms and from where the atom arose?
Science can discover some reasoning till it is changed as a mark of
righteous explanation which all of us would accept as blind as
dridarashtras. What is not seen is beyond the science control. Prejudiced
is perfect and imperfect might also be perfect. Perverted consciousness are
lying over aplenty. Such consciousness are plunderer and abusers in
minority of which the majority lie over in fear, unaware of they are
PERVERTED CONSCIOUSNESS. Mind is operating over the consciousness only and
if so, that mind is already poisoned.
Actually nothing is really poison and nothing is really nectar.
Whether anything is poison or nectar depends upon how we see and use it.
The inner vision in going to the essence pursues the nectar. The outer
vision in holding to the form ends up with poison. True discrimination is
not a matter of analysis but a change of vision.
Shiva is the mountain God and Soma grows on the mountain. The mountain in
one sense is the meditative mind. The mountain is the mind in its state of
stillness which allows the Soma to flow. This is the mind merged into the
heart, not the intellectual mind caught up in its own concepts. This state
of stillness allows the Soma to come forth. Whatever we respond to with a
deep silence and peace must become Soma for us. In Vedic thought, Soma is
extracted by being crushed between two rocks. The rock is the mind like a
mountain, which is also the philosopher’s stone that can transmute base
metal into gold, which is another metaphor like turning poison to nectar or
darkness into light.
How do we reach that inner heart of Shiva? It is first by embracing death
and sorrow. Let the poison put an end to that which must die. Let the
poison poison itself as it were. If one becomes the death of death, then
there is nothing left over that can die.
This means being able to withdraw from our senses, vital urges and mental
impulses into that aspect of our nature which is eternal, into the presence
of Shiva within us. However, this is not to deny the senses, emotions or
mind. It is to hold to the rasas or essences that they reveal. This using
the rasas to withdraw within in is another Tantric secret. It also uses the
rasas to expand our awareness to the entire universe around us. It makes
Yoga not into a dry asceticism but an alchemical search for cosmic delight.
The real poison is that of the ego itself, which is the outer self born of
desire, time and karma. Whatever the ego becomes fixated on becomes a kind
of poison. This ego is not our true Self or real individuality, the real
person within us. This poisoned or toxic self reflects the influence of the
forces of time and disintegration around us. We must learn to let that
ego-self go along with its poisons and hold to the deeper longings of the
soul behind its outer actions.
Koushtaki Upanishad expressly designates the mind as the root of the
tree of samsara. Actuation of will, then, is the work of mind, according to
the Upanishadic conception. But the mind exhibits its tendency to vivacity
and mobility in still another way. The control of the indriyas, the powers
underlying the faculties of our senses, falls to the lot of mind also. The
mind, therefore, incurs the responsibility —although in an indirect
fashion—for our sensuous experience., be it of a vehement or temperate type.
These powers, as we shall call them briefly, stand at the frontier of the
subjective and objective, so to say. They are not, as is commonly supposed,
the sense-organs. At any rate, they are spoken of as either unrestrained
steeds or well-trained and willing horses. The wise and virtuous will
control the urges residing behind the various senses by means of the mind.
Perfect self-restraint, as far as sensuous experience goes, is the ideal of
Stoics and Sannyasins alike. Yet a well-checked sense activity is not all
that the Hindu requires for perfection. Because the mind possesses
self-motion, it requires steadiness no less. Subjugation of the action of
the sensory powers must be followed by an aversion of the mind
fortieth objects,
in the sense of aims (artha), which are conjoined with each particular
organ. Otherwise conduct is false and deceitful, as the Bhagavad Gita
says—by the way, a fine ethical distinction of the Hindus who are generally
reputed to be indifferent in matters of morality. Thus far we have
considered the mind in its more or less 'impure' form. As such it appears
as a psycho-physical complex whose activity and influence extend over the
various functions of the sensuous organism as well as over the exertions of
will and desire. It is reckoned throughout as 'more than', or 'higher than' the
sense powers. This is not only because the mind is subtler and less
material than they ; but mainly for the reason that it mediates the
knowledge and understanding of the self or atman. This is in part
accomplished by the thoughts (dhiyah).
Thus one in a million alone crosses the barricades of poisonous mind
confronted with the perverted consciousness. In short the
consciousness-mind does not think, when gifted by GOD as token of
appreciation and torturing when, as UNUNDERSTANDING OF HIM ; Nandrum
theethum pirar thara vaara. K R S 12 12 23
---------- Forwarded message ---------
From: Markendeya Yeddanapudi <[email protected]>
Date: Tue, 12 Dec 2023 at 07:05
Subject: The Perverted and Poisoned Paradigmatic Base
To: ggroup <[email protected]>, thatha patty <
[email protected]>, <[email protected]>,
Satyanarayana Kunamneni <[email protected]>, <[email protected]>,
viswanatham vangapally <[email protected]>, Rajaram Krishnamurthy
<[email protected]>, Ramamurti PV <[email protected]>, Rangarajan
T.N.C. <[email protected]>, Kunamneni Satyanarayana <
[email protected]>, Ramu S <[email protected]>, Deepali Hadker <
[email protected]>, Krishnamacharyulu Nanduri <
[email protected]>
--
*Mar*The Perverted and Poisoned Paradigmatic Base
Paradigm is the connecting foundational concept base for perception,
without which understanding cannot be experienced. Nature assigned the role
of paradigm to the Biosphere. The Biosphere consisting of millions of life
forms exists, just on the soil bacterial layer, about three feet thick on
the lithosphere and within the troposphere the first layer of the
atmosphere about ten miles thick. The organisms of the Biosphere live
ecologically, each playing its assigned role, to enable the Biospheric
layer live. Every organism has millions of cells which function in
symbiotic coordination, enabling the organism to live.
The life of a cell of an organism and the lives of organisms are molded by
perception and understanding, subject to the rules of Ecology of the
Biosphere as a whole and also subject to the coordinating rhythm of the
Lithosphere,Hydrosphere,Troposphere and the Biosphere, under the
coordinating Saraswathi force which may be designated as the Theosphere.
The Theosphere actually is the paradigmatic base of perception for
understanding. Each organism breathes, smells, senses, perceives and
understands and acts and interacts symbiotically, enabling the ecological
life of the Biosphere, governed by the Theosphere.
When understanding happens, hormones in the bloodstream sprout as messages,
which enter the cells. The cells function as per the dictates of the
hormones.
There can simply be no independent, observer understanding as an outsider
of the Biosphere. You are part of the Biosphere, it is not bias, the grave
sin in science.
Today, in the name of scientific understanding, we have created the
following elements in the paradigm of understanding:
1) The organisms of the Biosphere are at war with each other,
repudiating the ecological symbiosis.
2) Emotional symbiosis laden understanding contaminates the correct
understanding which must be mechanical and non-emotional.
3) There is no need to team up with nature or with the other organisms
of the Biosphere to experience understanding.
4) The best understanding is possible only with technology and feelings
and emotions shall not be trusted.
5) All nature is just putty or tamed into a putty, to tame it as a non
reacting subject matter.
6) Usefulness means economic and commercial usefulness only, where
nature is just a putty resource to generate economic benefits.
We have created Robots that function on the basis of mechanical engineering
where the hormonal communications of the millions of organisms are
untouched and excluded.
Robots are creating paradigms which only Robots can understand.
YM
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