Stages of life in different texts:

Ericson:

The 8 stages of life

Infancy.

Toddlerhood.

Preschool years.

Early school years.

Adolescence.

Young adulthood.

Middle adulthood.

Late adulthood.



In my book The Human Odyssey: Navigating the Twelve Stages of Life I’ve
written that each stage of life has its own unique “gift” to contribute to
the world.  We need to value each one of these gifts if we are to truly
support the deepest needs of human life.  Here are what I call the twelve
gifts of the human life cycle:



Prebirth:  Potential – The child who has not yet been born could become
anything – a Michelangelo, a Shakespeare, a Martin Luther King – and thus
holds for all of humanity the principle of what we all may yet become in
our lives.

Birth:  Hope – When a child is born, it instills in its parents and other
caregivers a sense of optimism; a sense that this new life may bring
something new and special into the world.  Hence, the newborn represents
the sense of hope that we all nourish inside of ourselves to make the world
a better place.

Infancy (Ages 0-3):   Vitality – The infant is a vibrant and seemingly
unlimited source of energy.  Babies thus represent the inner dynamo of
humanity, ever fueling the fires of the human life cycle with new channels
of psychic power.

Early Childhood (Ages 3-6):  Playfulness – When young children play, they
recreate the world anew.  They take what is and combine it with the what is
possible to fashion events that have never been seen before in the history
of the world.  As such, they embody the principle of innovation and
transformation that underlies every single creative act that has occurred
in the course of civilization.

Middle Childhood (Ages 6-8):  Imagination – In middle childhoood, the sense
of an inner subjective self develops for the first time, and this self is
alive with images taken in from the outer world, and brought up from the
depths of the unconscious.  This imagination serves as a source of creative
inspiration in later life for artists, writers, scientists, and anyone else
who finds their days and nights enriched for having nurtured a deep inner
life.

Late Childhood (Ages 9-11):  Ingenuity – Older children have acquired a
wide range of social and technical skills that enable them to come up with
marvelous strategies and inventive solutions for dealing with the
increasing pressures that society places on them.  This principle of
ingenuity lives on in that part of ourselves that ever seeks new ways to
solve practical problems and cope with everyday responsibilities.

Adolescence (Ages 12-20):  Passion –  The biological event of puberty
unleashes a powerful set of changes in the adolescent body that reflect
themselves in a teenager’s sexual, emotional, cultural, and/or spiritual
passion.  Adolescence passion thus represents a significant touchstone for
anyone who is seeking to reconnect with their deepest inner zeal for life.

Early Adulthood (Ages 20-35):  Enterprise –  It takes enterprise for young
adults to accomplish their many responsibilities, including finding a home
and mate, establishing a family or circle of friends, and/or getting a good
job.  This principle of enterprise thus serves us at any stage of life when
we need to go out into the world and make our mark.

Midlife (Ages 35-50):  Contemplation – After many years in young adulthood
of following society’s scripts for creating a life, people in midlife often
take a break from worldly responsibilities to reflect upon the deeper
meaning of their lives, the better to forge ahead with new understanding.
This element of contemplation represents an important resource that we can
all draw upon to deepen and enrich our lives at any age.

Mature Adulthood (Ages 50-80): Benevolence – Those in mature adulthood have
raised families, established themselves in their work life, and become
contributors to the betterment of society through volunteerism,
mentorships, and other forms of philanthropy.  All of humanity benefits
from their benevolence.  Moreover, we all can learn from their example to
give more of ourselves to others.

Late Adulthood (Age 80+):  Wisdom – Those with long lives have acquired a
rich repository of experiences that they can use to help guide others.
Elders thus represent the source of wisdom that exists in each of us,
helping us to avoid the mistakes of the past while reaping the benefits of
life’s lessons.

Death & Dying:  Life – Those in our lives who are dying, or who have died,
teach us about the value of living.  They remind us not to take our lives
for granted, but to live each moment of life to its fullest, and to
remember that our own small lives form of a part of a greater whole.



Hindu philosophy traditionally observes four stages of life. These stages
are known as ashramas. The idea is to provide structure and guidance for
daily life, though most Hindus today only follow the first three stages.
Sometimes you will see specific ages put forth corresponding with each
stage (the first being under age eighteen or twenty, for example), however
in practice, especially in contemporary times, there is considerable
variation of the age associated with each stage.



Brahmacharya is the first stage of life. It is the student stage of life,
preparing for success in later stages of life. Individuals should also gain
religious training, in order to lay the foundation for spiritual practice.
Traditionally, education started somewhere between 5 and 8 years of age,
continuing to age 14 to 20. Scriptures specifically mention education for
both boys and girls. In the modern era this is the period up through
college, vocational training, etc., prior to establishing a family.
Brahmacharya also refers to one of the yama (core ethical principles of
Hinduism). Here the term refers to a mode of behavior: traditionally
understood to mean celibacy, but sometimes more liberally interpreted to
mean self-restraint and moderation (and in later stages of life,
faithfulness in romantic relationships). Regardless of interpretation, this
meaning of brahmacharya is a value idealized for this beginning stage of
life.



The second stage is called Grihastha. Know as the “householder” stage, it
follows what most people do naturally after leaving school: Maintaining a
home, having a family. Though some people choose to forgo having children
and/or remain single, for one reason or another, most Hindus choose to
practice their spirituality while raising families. Marriage is given a
high priority in Hindu culture, and there is much in Hindu scriptures
detailing how to make marriage as successful as possible. Individuals are
encouraged to produce and distribute wealth (fulfilling the goal of artha)
and experience pleasure (kama), while acting ethically (dharma). In
essence, though the exact details of how this is done may be different,
individuals try to be a supportive family member and productive member of
society. This period extends through the most external productive period of
our lives, up until any children have completed their education and we’re
ready to transition into the subsequent stages.



Vanaprashta is the third stage. It begins after individuals fulfill their
obligations to their families. In ancient times, once reaching this stage
people would start detaching themselves from family life and the pursuit of
material ends by moving to the forest time to devote more of their time to
spiritual practice, living among other seekers of solace, knowledge, peace,
and freedom. Most people have stopped retiring to the forest, instead
choosing to spend more time giving back to their communities, as they
deepen their spiritual practice. Hindus may do this by volunteering,
reading scriptures and going on pilgrimage, and, for some, spending time in
ashrams. The goal is to devote oneself to spiritual practice with a
commitment to seva (selfless service) and in pursuit of moksha (liberation).



The fourth stage is Sannyasa, renunciation. There are two traditional entry
points into this stage of life. Those few Hindus who from an early age have
a calling or want to live an entire life immersed in scriptural study and a
monastic lifestyle under the direction of a guru, exclusively pursuing the
goal of moksha, enter into this stage at a young age. Other Hindus, who
have lived a more traditional life enter into a period of renunciation
following stages two and three. In both cases, in their own way, having
fulfilled all prior obligations, a person is free to devote themselves
entirely to spiritual growth. A sannyasin (women renunciates are called
sannyasini) lives a very simple life, subsisting on a minimum of material
possessions and devoting themselves to nonviolence. The goal is to attain
liberation attain liberation from the cycle of birth and rebirth.”



தமிழில் அப்பரின் தேவாரம்:



பாலனாய்க் கழிந்த நாளும் பனிமலர்க் கோதைமார்தம்

மேலனாய்க் கழிந்தநாளும் மெலிவோடு மூப்புவந்து

கோலனாய்க் கழிந்த நாளும் குறிக்கோள் இலாது கெட்டேன்

பாலனாய் இருந்த பொழுதும், மங்கையர் மேல் காதல் கொண்டு



Tamil has rich diction. It has words for various stages of growth for male
and female.Here are the words for male:



பாலன் 1-7 வயது Balan 1 to 7 years (Milk )

மீளி 8-10 வயது Meeli 8 to 10

மறவோன் 11-14 வயது Maravon

திறவோன் 15 வயது Thiravon 15

காளை 16 வயது Kaalai 16 (Bull)

விடலை 17 -30 வயது Vidalai

முதுமகன், 30 வயதுக்கு மேல் Muthumagan Above 30



பெண்ணின் ஏழு வாழ்க்கைப் பருவங்கள்:



பேதை: 5-7 வயது

பெதும்பை: 8-11 வயது

மங்கை: 12-13 வயது

மடந்தை: 14-1



9 வயது

அரிவை: 20-25 வயது

தெரிவை:26-31 வயது

பேரிளம்பெண்: 32-40 வயது



போதைவய தேழாம் பெதும்பைபதி னொன்று மங்கை

மாதே பதின்மூன்றா கும்மடந்தை - யோதுபதி

னாறரிவை யாமிருபத் தைந்துமுப்பத் தொன்தெரிவை

பேரிளம்பெண் ணாற்பதெனப் பேசு (மஹாபரத சூடாமணி)

बालस्तावत्क्रीडासक्तः

तरुणस्तावत्तरुणीसक्तः ।

वृद्धस्तावच्चिन्तासक्तः

परमे ब्रह्मणि कोऽपि न सक्तः ॥ ७॥



bālastāvatkrīḍāsaktaḥ

taruṇastāvattaruṇīsaktaḥ |

vṛddhastāvaccintāsaktaḥ

pare brahmaṇi ko'pi na saktaḥ || 7  Bhaja govindam



When a boy, one is attached to sport; when a youth, one is attached to as
young woman; when old. one is attached to anxiety; to the supreme Brahman,
no one, alas, is attached!

KR  IRS   24 12 23

---------- Forwarded message ---------
From: Rangarajan T.N.C. <[email protected]>
Date: Sun, 24 Dec 2023 at 07:33
Subject: stages of life
To:


https://dariusforoux.com/stages-of-life/?r

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