Umarkkayam the Winer and the poet reflected on the vanity and illusion of
worldly ambition and success, in these sections he reflects on the illusion
of “saints and sages”, virtue and acquired knowledge. Again, they do not
help stop the passage of time and the need to make the best of your life
with the time you have. “Human death and fate” are inexorable, so enjoy
your life and be gentle with others – apart from this all is illusory.
25
Why, all the Saints and Sages who discussed
Of the Two Worlds so learnedly, are thrust
Like foolish Prophets forth; their Words to Scorn
Are scattered, and their Mouths are stop with Dust.
26
Oh, come with old Khayyam, and leave the Wise
To talk; one thing is certain, that Life flies;
One thing is certain, and the Rest is Lies;
The Flower that once has blown for ever dies.
27
Myself when young did eagerly frequent
Doctor and Saint, and heard great Argument
About it and about: but evermore
Came out by the same Door as in I went.
28
With them the Seed of Wisdom did I sow,
And with my own hand laboured it to grow:
And this was all the Harvest that I reaped—
“I came like Water, and like Wind I go.”
*****
29
Into this Universe, and why not knowing,
Nor whence, like Water willy-nilly flowing:
And out of it, as Wind along the Waste,
I know not whither, willy-nilly blowing.
30
What, without asking, hither hurried whence?
And, without asking, whither hurried hence!
Another and another Cup to drown
The Memory of this Impertinence!
31
Up from Earth’s Centre through the Seventh Gate
I rose, and on the Throne of Saturn sate,
And many Knots unravel’d by the Road;
But not the Knot of Human Death and Fate.
32
There was a Door to which I found no Key:
There was a Veil past which I could not see:
Some little Talk awhile of ME and THEE
There seemed—and then no more of THEE and ME.
*****
33
Then to the rolling Heav’n itself I cried,
Asking, “What Lamp had Destiny to guide
“Her little Children stumbling in the Dark?”
And—“A blind Understanding!” Heav’n replied.
34
Then to this earthen Bowl did I adjourn
My Lip the secret Well of Life to learn:
And Lip to Lip it murmur’d—“While you live
“Drink!—for once dead you never shall return.”
35
I think the Vessel, that with fugitive
Articulation answer’d, once did live,
And merry-make; and the cold Lip I kiss’d
How many Kisses might it take—and give!
36
For in the Market-place, one Dusk of Day,
I watch’d the Potter thumping his wet Clay:
And with its all-obliterated Tongue
It murmur’d—“Gently, Brother, gently, pray!”
The dumb wines and dies and does not care to abide by the truth;
Living in presenti; running after the mundane happiness; forgetting the
saints who said what is there in it? Satan is waiting to grab; and life is
at the wit’s end. KR IRS 301223 Its repentance
On Sat, 30 Dec 2023 at 14:11, Narayanaswamy Iyer <[email protected]> wrote:
> Dear folks
>
> *Why, all the Saints and Sages who discuss'd*
> *Of the Two Worlds so learnedly, are thrust*
> *Like foolish Prophets forth; their Words to Scorn*
> *Are scatter'd, and their Mouths are stopt with Dust. *
>
> (Rubaiyat of Omar Khayyam XXV)
>
> S Narayanaswamy Iyer
>
>
> On Sat, Dec 30, 2023 at 11:32 AM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> ŚB 12.2.12-16
>>
>> क्षीयमाणेषु देहेषु देहिनां कलिदोषत: ।
>>
>> वर्णाश्रमवतां धर्मे नष्टे वेदपथे नृणाम् ॥ १२ ॥
>>
>> पाषण्डप्रचुरे धर्मे दस्युप्रायेषु राजसु ।
>>
>> चौर्यानृतवृथाहिंसानानावृत्तिषु वै नृषु ॥ १३ ॥
>>
>> शूद्रप्रायेषु वर्णेषुच्छागप्रायासु धेनुषु ।
>>
>> गृहप्रायेष्वाश्रमेषु यौनप्रायेषु बन्धुषु ॥ १४ ॥
>>
>> अणुप्रायास्वोषधीषु शमीप्रायेषु स्थास्नुषु ।
>>
>> विद्युत्प्रायेषु मेघेषु शून्यप्रायेषु सद्मसु ॥ १५ ॥
>>
>> इत्थं कलौ गतप्राये जनेषु खरधर्मिषु ।
>>
>> धर्मत्राणाय सत्त्वेन भगवानवतरिष्यति ॥ १६ ॥
>>
>> kṣīyamāṇeṣu deheṣu
>>
>> dehināṁ kali-doṣataḥ
>>
>> varṇāśramavatāṁ dharme
>>
>> naṣṭe veda-pathe nṛṇām
>>
>> pāṣaṇḍa-pracure dharme
>>
>> dasyu-prāyeṣu rājasu
>>
>> cauryānṛta-vṛthā-hiṁsā-
>>
>> nānā-vṛttiṣu vai nṛṣu
>>
>> śūdra-prāyeṣu varṇeṣu
>>
>> cchāga-prāyāsu dhenuṣu
>>
>> gṛha-prāyeṣv āśrameṣu
>>
>> yauna-prāyeṣu bandhuṣu
>>
>> aṇu-prāyāsv oṣadhīṣu
>>
>> śamī-prāyeṣu sthāsnuṣu
>>
>> vidyut-prāyeṣu megheṣu
>>
>> śūnya-prāyeṣu sadmasu
>>
>> itthaṁ kalau gata-prāye
>>
>> janeṣu khara-dharmiṣu
>>
>> dharma-trāṇāya sattvena
>>
>> bhagavān avatariṣyati
>>
>>
>>
>> By the time the Age of Kali ends, the bodies of all creatures will be
>> greatly reduced in size, and the religious principles of followers of
>> varṇāśrama will be ruined. The path of the Vedas will be completely
>> forgotten in human society, and so-called religion will be mostly
>> atheistic. The kings will mostly be thieves, the occupations of men will
>> be stealing, lying and needless violence, and all the social classes will
>> be reduced to the lowest level of śūdras. Cows will be like goats,
>> spiritual hermitages will be no different from mundane houses, and family
>> ties will extend no further than the immediate bonds of marriage. Most
>> plants and herbs will be tiny, and all trees will appear like dwarf śamī
>> trees. Clouds will be full of lightning, homes will be devoid of piety, *and
>> all human beings will have become like asses.* At that time, the Supreme
>> Personality of Godhead will appear on the earth. Acting with the power of
>> pure spiritual goodness, He will rescue eternal religion. KR IRS 301223
>>
>> ---------- Forwarded message ---------
>> From: Laxminarayan Sarma <[email protected]>
>> Date: Sat, 30 Dec 2023 at 08:19
>> Subject: Re: [iyer123] Re: [KeralaIyers] Keelakan
>> To: Narayanaswamy Iyer <[email protected]>
>> Cc: iyer <[email protected]>, gopala krishnan <[email protected]>
>>
>>
>>
>>
>>
>>
>>
>> *रामचंद्र कह गए सिया सेरामचंद्र कह गए सिया सेऐसा कलयुग आएगाहंस चुगेगा
>> दाना तुन काकौआ मोती खाएगाहे जी रे...*
>>
>>
>> On Sat, 30 Dec, 2023, 6:47 am Narayanaswamy Iyer, <[email protected]>
>> wrote:
>>
>>> Dear folks
>>>
>>> In Malayaalam "keel" means tar, and also means a pivot on which a wooden
>>> door is hung.
>>>
>>> In the house in Kerala where I was born and brought up, the heavy
>>> two-inch-thick teak doors had small protrusions near the top and near the
>>> bottom with holes in them to match equally small protrusions from the jambs
>>> on which were mounted small cone-like upwards-pointing receptacles onto
>>> which the doors were hung.
>>>
>>> The heavy doors pivoted through this arrangement. No steel hinges were
>>> used.
>>>
>>> When I stayed in the house in 1954 when my family were looking for a
>>> suitable bride for my elder brother, the same doors were there.
>>>
>>> S Narayanaswamy Iyer
>>>
>>>
>>> On Fri, Dec 29, 2023 at 10:10 PM Rajaram Krishnamurthy <
>>> [email protected]> wrote:
>>>
>>>> Makes interesting reading since we are carried away breadthless, when
>>>> top brass writes so relevant; at times we also read thrash across; and that
>>>> will also make it awesome, because , the shallowness of a person average
>>>> cannot be so low; so we become awesomely shocked. How well one
>>>> evaluated that all have written only exclusively out of the box, which is
>>>> known only today released!! Google, wikipedia, and all sorts like books are
>>>> not needed to say the English poem of 1800 AD ? Lovely evaluations. So long
>>>> I thought someone wrote only from old time prints taken inside; now all
>>>> friends, be it known by this -that a few people everyday release their own
>>>> keelakams and we are reproducing the texts , which are erroneous. In
>>>> Kilpauk I had seen when my friend, a doctor now retired, used to explain
>>>> about the characters of the patients; and he used to say , many there,
>>>> always imagine that they are kings and poets and LoL as they like. If the
>>>> writer's phenomena in french is" Good day sir, please don't share stuff
>>>> with us that is easily accessible on wikipedia, even with my batman
>>>> garhwali. The members of this forum are not illiterate idiots who need to
>>>> be spoon-fed. ." Maybe North people are very attached to Garwali very much
>>>> so It doesn't surprise me. But what did he forget in the writing is,"Ce
>>>> n'est que lorsque le Krishna Yajur Vedam, les stotras, les slokas et les
>>>> mantras rituels peuvent être réécrits à la cuillère ; et si quelqu'un avait
>>>> déjà écrit des vers, comme yajurvedam etc., si sa propre invention était
>>>> imaginative et nouvelle, alors, de tels écrits sont des fictions issues de
>>>> l'imagination ? Et comment se fait-il que des membres aussi érudits aient
>>>> été nourris à la cuillère pendant si longtemps alors que des vers
>>>> imaginaires ont été enseignés comme s'ils étaient originaux pour tromper
>>>> autant les membres ? Quand quelqu’un écrit avec parti pris, eh bien, cela
>>>> n’aura aucun sens tel qu’écrit ; et pour cela pourquoi le français ? {Only
>>>> when spoonfed krishna yajur vedam, stotras and slokas and ritual mantras
>>>> can be rewritten; and if some one had written, already some verses, as
>>>> yajurveda etc , if , his own imagininatively coined, and new then ,such
>>>> writeups are fictions from the imaginations? And how come that so learned
>>>> members were only spoonfed so long whereas imaginary verses were taught as
>>>> if originally to hoodwink the members so badly? When someone writes with
>>>> bias, well it will be only meaningless as written; and for this why
>>>> French?} Sorry members that all of you can read French so easily and I did
>>>> spoon feed also K rajaram IRS 29 12 23
>>>>
>>>> ---------- Forwarded message ---------
>>>> From: Laxminarayan Sarma <[email protected]>
>>>> Date: Fri, 29 Dec 2023 at 19:03
>>>> Subject: [iyer123] Re: [KeralaIyers] Keelakan
>>>> To: Narayanaswamy Iyer <[email protected]>
>>>> Cc: iyer <[email protected]>, gopala krishnan <[email protected]>,
>>>> APS Mani <[email protected]>
>>>>
>>>>
>>>> *This response in the French language is to a guy who claims to know
>>>> not only French but also German.*
>>>>
>>>> * And , friends, please don't accuse me of targetting him. Pretenders,
>>>> hypocrites and fibbers need to be exposed *
>>>>
>>>> *Bon jour Monsieur, s'il vous plaît, ne partagez pas avec nous des
>>>> trucs facilement accessibles sur wikipedia, même avec mon batman garwahli.
>>>> Les membres de ce forum ne sont pas des idiots illettrés qui ont besoin
>>>> d'être nourris à la cuillère. . *
>>>>
>>>> On Fri, 29 Dec, 2023, 6:26 pm Narayanaswamy Iyer, <[email protected]>
>>>> wrote:
>>>>
>>>>> Dear folks
>>>>>
>>>>> Someone who condemns, detests, denounces, denigrates and decries good
>>>>> Shakespearean English as "butler English" has come out with a flash-flood
>>>>> or irrelevancies and half-truths concerning the word "keel", about which
>>>>> he
>>>>> obviously knows nothing despite extensive copy-pasting from scraps picked
>>>>> up from dust-bins and waste-baskets.
>>>>>
>>>>> His insanity combined with advanced senility is aptly and adequately
>>>>> exemplified by his parting shot in his favourite drain-gutter-sewer broken
>>>>> English:-
>>>>>
>>>>> "*Knowledge is wider and does not hit persons who laks it; however,
>>>>> if they become a keel, in the working, the joints may crush them too. Keel
>>>>> photos can be seen and read even in English; German French is a wood
>>>>> mechanism Thank you K Rajaram IRS 291223 {I never write what I do not
>>>>> know
>>>>> and never feign as a learned }*"
>>>>>
>>>>> He lies as usual, and tries to paper over his pretences to be learned
>>>>> in the English language, in our vedams, in the bhagavath-geetha, in , in
>>>>> German, in Tamil, and in Sanskrit -- all of which pretences were promptly
>>>>> exposed by me and nailed in these columns again and again.
>>>>>
>>>>> He knows nothing about our braahmana customs, our rites and rituals,
>>>>> our religious practices and our values and our code of conduct.
>>>>>
>>>>> For example, he challenged me on how shraaddham for our ancestors is
>>>>> conducted. When I invited him to attend and participate as a
>>>>> shavandi-koththan when I next performed pithru kriyas for my own parents,
>>>>> he ran away and hid as a craven coward.
>>>>>
>>>>> When he challenged me on how the upaakarmam for my veda saakha is
>>>>> done, I invited him again to witness when I next did it. Again, he ran
>>>>> away and hid as a craven coward. He had previously boasted that he is a
>>>>> yajur-vedin, as I am.
>>>>>
>>>>> When he questioned my DIY skills as a plumber and as a carpenter, I
>>>>> again invited him to visit me at home to see the tree-house I had put up
>>>>> in
>>>>> my garden on a rambutan tree. For the third consecutive time, he ran away
>>>>> and hid as a
>>>>> craven coward.
>>>>>
>>>>> Has he ever keeled a pot? I have.
>>>>>
>>>>> S Narayanaswamy Iyer
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> On Fri, Dec 29, 2023 at 2:03 PM Rajaram Krishnamurthy <
>>>>> [email protected]> wrote:
>>>>>
>>>>>> KEELAKAN
>>>>>>
>>>>>> 1 The word “keel” originated from Old English ceol, Old Norse
>>>>>> kjóll, meaning "ship" or "keel". Some scholars hold it to be the very
>>>>>> first
>>>>>> word in the English language recorded in writing – spelled cyulae by
>>>>>> Gildas
>>>>>> in his 6th century Latin work on the “Ruin and Conquest of Britain" in
>>>>>> reference to three invading Saxon ships.
>>>>>>
>>>>>> The Latin word for "keel" is carina and derived from it the term
>>>>>> careen means to clean a keel, and the hull in general, for which purpose
>>>>>> the ship was rolled on its side. Such cleaning was done at Careening Cove
>>>>>> (at Milsons Point) of Sydney Harbour in early colonial days.
>>>>>>
>>>>>> The word “rudder” has its origin in, variously spelled, but similar
>>>>>> old English, German, Frisian and Dutch terms meaning paddle or oar.
>>>>>>
>>>>>> 2 NOUN
>>>>>>
>>>>>> [of boat] quille f
>>>>>>
>>>>>> on an even keel (figurative) à flot
>>>>>>
>>>>>> to keep sb/sth on an even keel (financially) maintenir qn/qch à flot
>>>>>>
>>>>>> Most governments are able to keep their economies on an even keel.
>>>>>> La plupart des gouvernements sont capables de maintenir à flot leur
>>>>>> économie. french
>>>>>>
>>>>>> the medicines which kept him on an even keel (psychologically) les
>>>>>> médicaments qui lui permettaient de continuer à fonctionner
>>>>>>
>>>>>> to get sth back on an even keel (= re-establish equilibrium in)
>>>>>> remettre qch à flot
>>>>>>
>>>>>> PHRASAL VERBS
>>>>>>
>>>>>> keel over
>>>>>>
>>>>>> Collins French-English Dictionary © by HarperCollins Publishers. All
>>>>>> rights reserved.
>>>>>>
>>>>>> Examples of 'keel' in a sentence
>>>>>>
>>>>>> keel
>>>>>>
>>>>>> Example sentences from the Collins Corpus
>>>>>>
>>>>>> It was shipped across the Atlantic and dispatched by wagon and keel
>>>>>> boat more than a thousand miles inland to its destination.
>>>>>>
>>>>>> Brian Thompson DEVASTATING EDEN: The Search for Utopia in America
>>>>>> (2004)
>>>>>>
>>>>>> Photographs of the wreck showed how the boat 's keel had snapped off,
>>>>>> rupturing a hole in the hull.
>>>>>>
>>>>>> Times, Sunday Times (2014)
>>>>>>
>>>>>> I'm scared he'll run into health problems and will just keel over one
>>>>>> day.
>>>>>>
>>>>>> The Sun (2009)
>>>>>>
>>>>>> Example sentences from Collins dictionaries
>>>>>>
>>>>>> These examples have been automatically selected and may contain
>>>>>> sensitive content that does not reflect the opinions or policies of
>>>>>> Collins, or its parent company HarperCollins.
>>>>>>
>>>>>> We welcome feedback: report an example sentence to the Collins team.
>>>>>> Read more…
>>>>>>
>>>>>> Birds have a prominence on the breast bone called a keel.
>>>>>>
>>>>>> Jason had helped him out with a series of loans, until he could get
>>>>>> back on an even keel.
>>>>>>
>>>>>> There is enough income to keep the family on an even keel.
>>>>>>
>>>>>> You sense the stresses in the hull each time the keel meets the
>>>>>> ground.
>>>>>>
>>>>>> a false keel
>>>>>>
>>>>>> on an even keel
>>>>>>
>>>>>> they managed to get their marriage back on an even keel
>>>>>>
>>>>>> 3 What is keel Oxford English Dictionary? ( a type of wedge in
>>>>>> wooden door and slabs of ships)
>>>>>>
>>>>>> noun. noun. /kil/ the long piece of wood or steel along the bottom
>>>>>> of a ship, on which the frame is built, and which sometimes sticks out
>>>>>> below the bottom and helps to keep it in a vertical position in the
>>>>>> water.
>>>>>> 4 Middle English kele, from Old Norse kjǫlr, itself from
>>>>>> Proto-Germanic *keluz, of uncertain origin.
>>>>>>
>>>>>> 5 How many types of keels are there?
>>>>>>
>>>>>> There are many types of keels, including full keels, long keels, fin
>>>>>> keels, winged keels, bulb keels, and twin keels among other designs.
>>>>>>
>>>>>> 6 Keel is found as a town name all over Ireland. It can come
>>>>>> from a number of sources. For example, Keel in Achill is ;An Caol. An is
>>>>>> the Irish for 'the' and caol means narrow and can also mean a marshy
>>>>>> stream. On the other hand, Keel in Co Kerry is called An Chill, where
>>>>>> Cill
>>>>>> means church. Coill is the Irish word for woodland so many of the place
>>>>>> names beginning with 'Kill' come from this root. Nothing is ever simple
>>>>>> is
>>>>>> it?! :)
>>>>>>
>>>>>> 7 NOUN (Naut) Kiel m
>>>>>>
>>>>>> to be back on an even keel (lit) sich wieder aufgerichtet haben
>>>>>>
>>>>>> he put the business back on an even keel er brachte das Geschäft
>>>>>> wieder ins Lot or wieder auf die Beine (inf)
>>>>>>
>>>>>> when things are on a more even keel wenn sich alles besser
>>>>>> eingespielt hat (German// deutsche)
>>>>>>
>>>>>> 8 KEEL = पेंदा [pr.{penada} ](Noun) Usage : The ship turned
>>>>>> on its keel and sank. उदाहरण : पेंदा +15
>>>>>>
>>>>>> KEEL = पेंदा नाव या जहाज का [pr.{penada nav ya jahaj ka } ](Noun)
>>>>>> {HINDI}
>>>>>>
>>>>>> 9 keel - Meaning in Tami lTransliterate
>>>>>>
>>>>>> மூட்டு ( Keel vatham means in the joint foldable flexible joint of
>>>>>> the body as well as in windows , doors where a carpenter calls the metal
>>>>>> joints screwed as Keel as they do in ships )
>>>>>>
>>>>>> ஏறா
>>>>>>
>>>>>> மூட்டுவீக்கம்
>>>>>>
>>>>>> மடித்த விளிம்பு (foldable and only keel can fold without any
>>>>>> separations)
>>>>>>
>>>>>> கப்பல் அடிப்பகுதி
>>>>>>
>>>>>> கப்பலின் அடிக்கட்டை
>>>>>>
>>>>>> அடித்தட்டைக்களம்
>>>>>>
>>>>>> மடிப்புறு விளிம்பு
>>>>>>
>>>>>> படகு நீட்சி எலும்பு
>>>>>>
>>>>>> 10 கீல் ஒரு இயந்திர பொருள் ஆகும்.இரண்டு திட பொருட்களை
>>>>>> இணைக்கும் இயந்திர தாங்கி.இந்த இயந்திர தாங்கி ஒரு வரையறுக்கப்பட்ட
>>>>>> சுழல்முறை
>>>>>> கொண்டது. இந்த கீல் கதவு , ஜன்னல், அலமாரி போன்ற வற்றில் பயன்படும்.
>>>>>> இந்த கீல் துருப்பிடிக்கா எஃகு,இரும்பு, பித்தளை போன்ற உலோகத்தால்
>>>>>> உருவாக்கப்படுகிறது. இரண்டு பொருட்கள் (பெரும்பாலும் மரபலகை,
>>>>>> ஓட்டுப்பலகை,நெகிழிபலகை) ஒரு தரமான கீல் மூலம் இனைக்கப்பட்டு
>>>>>> இருக்கும்போது அவற்றில் ஒன்று நிலையாகவும் மற்றொன்று வரையறுக்கப்பட்ட
>>>>>> கோணத்தில் சுழலும் தன்மை உடையது. உலகின் பல நாடுகளிலும் இந்த கீல் உற்பத்தி
>>>>>> செய்யப்படுகிறது. (Tamil wiki pedia)
>>>>>>
>>>>>> ·
>>>>>> [image: image.png]
>>>>>>
>>>>>> கீல்-கதவிணைக்கும் சில்லு
>>>>>>
>>>>>>
>>>>>> [image: image.png]
>>>>>>
>>>>>> ·
>>>>>>
>>>>>> ·
>>>>>>
>>>>>> 11 Sanskrit is also using keel: KEEL s. नौकातलं, नौकातले
>>>>>> दीर्घकाष्ठं, नौकाधोभागे दीर्घदारुः m.
>>>>>>
>>>>>> KEEL: नौकातलम् (?); *कीलम्।
>>>>>>
>>>>>> KEEL s. नौकातलं, नौकातले दीर्घकाष्ठं, नौकाधोभागे दीर्घदारुः m.
>>>>>>
>>>>>> Kīla (कील).—[kīl-ghañ]
>>>>>>
>>>>>> 1) A wedge, a pin; कीलोत्पाटीव वानरः (kīlotpāṭīva vānaraḥ)
>>>>>> Pañcatantra (Bombay) 1.21.
>>>>>>
>>>>>> 2) A lance; कीलैः सुनिचिताः कृताः (kīlaiḥ sunicitāḥ kṛtāḥ)
>>>>>> Mahābhārata (Bombay) 3.15.15.
>>>>>>
>>>>>> 3) A post, pillar.
>>>>>>
>>>>>> 4) A weapon; सकीलकवचाः सर्वे वासी- वृक्षादनान्विताः (sakīlakavacāḥ
>>>>>> sarve vāsī- vṛkṣādanānvitāḥ) Mahābhārata (Bombay) 5.155.8.
>>>>>>
>>>>>> 5) The elbow.
>>>>>>
>>>>>> 6) A blow with the elbow.
>>>>>>
>>>>>> 7) A flame, a lambent flame, halo; बाणवदनमुददीपि भिये जगतः सकीलमिव
>>>>>> सूर्यमण्डलम् (bāṇavadanamudadīpi bhiye jagataḥ sakīlamiva
>>>>>> sūryamaṇḍalam) Śiśupālavadha 15.48.
>>>>>>
>>>>>> 8) A minute particle.
>>>>>>
>>>>>> 9) Name of Śiva.
>>>>>>
>>>>>> 12 Knowledge is wider and does not hit persons who laks it;
>>>>>> however, if they become a keel, in the working, the joints may crush them
>>>>>> too. Keel photos can be seen and read even in English; German French is a
>>>>>> wood mechanism Thank you K Rajaram IRS 291223 {I never write what I do
>>>>>> not
>>>>>> know and never feign as a learned }
>>>>>>
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