Religious treason is not wrt the sanathana where there is no religion by
name Hinduism at all. As discussed elsewhere a long time ago, the science ,
the law, the system and religious texts are not incorrect; they said only
the right thing; suppose your bank wrongly deducted tax at source without
learning properly the intentions, whose fault is that? We all say it is the
system fault; is that correct? How can an inanimate subject be at default?
So too jihadis are in existence everywhere; and in order to grab their
supremacy which itself is a default  and failure, we blame the
inanimate objects. Treasons of the individuals are attributed to the
religions. KR  IRS  31124

On Tue, 30 Jan 2024 at 22:25, Yeddanapudi Markandeyulu <
[email protected]> wrote:

> Godse was a reputed and established Marathi Journalist,editor of a
> magazine with wide circulation.
> YM
>
> On Tue, Jan 30, 2024 at 10:34 PM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> Nayagan kamala hassen film in which there is a dialogue:  NAAN NALLAVANA
>> KETTAVANA TERIYALLIYE. All are not hypocrite sir. One who stay back, one
>> who acts against, one who feels hurt. one who thinks his supramacy alone
>> are hypocrites. One who talks with gullible-treahery (NEE MALLAYIRUPPE
>> ASEERVADHAM STYLE) is a villain pure. One who openely writes and speaks iss
>> never a hypocrite. So why nathuram shot Gandhi spoken in the court ?
>> This statement by Nathuram was published by Gopal Godse in a Marathi book
>> titled *Gandhi Hatya Ani Mi* or “Gandhi’s Murder and I” subsequent to
>> his release from jail. Before its publication as a book, the statement had
>> already been serialised in a Marathi magazine called *Painjan*. On 6
>> December 1967, its publication was banned.
>>
>> Gopal Godse filed a writ against the ban in the Bombay High Court and a
>> three-judge bench in its verdict on 6 August 1989 lifted the ban. Not only
>> has this book continued to be published, but versions with different names
>> and all kinds of alterations are also widely publicised and sold. To
>> cite an example, a “Bhagat Singh Vichar Manch” published a version in 2019
>> titled *Maine Gandhi Vadh Kyon Kiya* (“Why I Killed Gandhi”). The book,
>> apart from Nathuram’s statement in the court, contains “glimpses” of his
>> supposed correspondence (whose sources cannot be verified) and a separate
>> section to demonstrate the innocence of Savarkar in the matter. This
>> particular section, aside from several unverified instances, broadly
>> repeats the facts as put out by Malgonkar. Interestingly, the high praise
>> of Savarkar here has inadvertently verified the allegation that he used to
>> cross-check the statements made by Godse. The anonymous editor writes:
>>
>> “Nathuram himself wrote what he had to say in Marathi which later would
>> be translated into English. Nathuram had a wish that Savarkar would
>> contribute some parts. Savarkar ji would reply – I do not need to write
>> anything on your behalf. Show me what you write and if need be, I shall
>> suggest changes.” he editor, letting his imagination run riot, has
>> concluded that Godse could not speak English, when in fact all his
>> statements to the court are in English. The version published by Hind
>> Pocket Books, titled *Gandhi Vadh Kyon* (“Why the Gandhi Murder”) could
>> be considered the most authentic. This version is copyrighted by Gopal
>> Godse and I have used the same for the basis of my arguments. There is
>> another version, published under the same title by Rashtrahitaishi
>> Prakashan, Chennai.
>>
>> Why I killed Gaandhi? "In fact, honour, duty and love of one’s own kith
>> and
>> kin and country might often compel us to disregard nonviolence
>> and to use force. I could never conceive that an
>> armed resistance to an aggression is unjust. I would consider
>> it a religious and moral duty to resist and, if possible, to
>> overpower such an enemy by use of force [In the Ramayana].
>> [In the Mahabharata] Rama killed Ravana in a tumultuous
>> fight and relieved Sita.
>> Krishna killed Kansa to end his wickedness; and Arjuna
>> had to fight and slay quite a number of his friends and relations
>> including the revered Bhishma because the latter
>> was on the side of the aggressor. It is my firm belief that in
>> dubbing Rama, Krishna and Arjuna as guilty of violence, the
>> Mahatma betrayed a total ignorance of the springs of human
>> action.
>> In more recent history, it was the heroic fight put up
>> by Chhatrapati Shivaji that first checked and eventually destroyed
>> the Muslim tyranny in India. It was absolutely essentially
>> for Shivaji to overpower and kill an aggressive Afzal
>> Khan, failing which he would have lost his own life. In
>> condemning history’s towering warriors like Shivaji, Rana
>> Pratap and Guru Gobind Singh as misguided patriots, Gandhiji
>> has merely exposed his self-conceit. He was, paradoxical
>> as it may appear, a violent pacifist who brought untold
>> calamities on the country in the name of truth and nonviolence,
>> while Rana Pratap, Shivaji and the Guru will remain
>> enshrined in the hearts of their countrymen forever for
>> the freedom they brought to them.
>> 5
>> WHY I KILLED GANDHI
>> The accumulating provocation of thirty-two years, culminating
>> in his last pro-Muslim fast, at last goaded me to the
>> conclusion that the existence of Gandhi should be brought
>> to an end immediately. Gandhi had done very good in South
>> Africa to uphold the rights and well-being of the Indian community
>> there. But when he finally returned to India he developed
>> a subjective mentality under which he alone was to
>> be the final judge of what was right or wrong. If the country
>> wanted his leadership, it had to accept his infallibility; if it
>> did not, he would stand aloof from the Congress and carry
>> on his own way.
>> Against such an attitude there can be no halfway house.
>> Either Congress had to surrender its will to his and had to
>> be content with playing second fiddle to all his eccentricity,
>> whimsicality, metaphysics and primitive vision, or it had
>> to carry on without him. He alone was the Judge of everyone
>> and everything; he was the master brain guiding the
>> civil disobedience movement; no other could know the technique
>> of that movement. He alone knew when to begin and
>> when to withdraw it. The movement might succeed or fail,
>> it might bring untold disaster and political reverses but that
>> could make no difference to the Mahatma’s infallibility. ‘A
>> Satyagrahi can never fail’ was his formula for declaring his
>> own infallibility and nobody except himself knew what a
>> Satyagrahi is. Thus, the Mahatma became the judge and jury
>> in his own cause. These childish insanities and obstinacies,
>> coupled with a most severe austerity of life, ceaseless work
>> and lofty character made Gandhi formidable and irresistible.
>> Many people thought that his politics were irrational
>> 6
>> WHY I KILLED GANDHI
>> but they had either to withdraw from the Congress or place
>> their intelligence at his feet to do with as he liked. In a position
>> of such absolute irresponsibility Gandhi was guilty
>> of blunder after blunder, failure after failure, disaster after
>> disaster. Gandhi’s pro-Muslim policy is blatantly in his perverse
>> attitude on the question of the national language of
>> India. It is quite obvious that Hindi has the most prior claim
>> to be accepted as the premier language. In the beginning
>> of his career in India, Gandhi gave a great impetus to Hindi
>> but as he found that the Muslims did not like it, he became a
>> champion of what is called Hindustani. Everybody in India
>> knows that there is no language called Hindustani; it has
>> no grammar; it has no vocabulary. It is a mere dialect, it is
>> spoken, but not written. It is a bastard tongue and crossbreed
>> between Hindi and Urdu, and not even the Mahatma’s
>> sophistry could make it popular. But in his desire to please
>> the Muslims he insisted that Hindustani alone should be the
>> national language of India. His blind followers, of course,
>> supported him and the so-called hybrid language began to
>> be used. The charm and purity of the Hindi language was
>> to be prostituted to please the Muslims. All his experiments
>> were at the expense of the Hindus.
>> From August 1946 onwards the private armies of the
>> Muslim League began a massacre of the Hindus. The then
>> Viceroy, Lord Wavell, though distressed at what was happening,
>> would not use his powers under the Government
>> of India Act of 1935 to prevent the rape, murder and arson.
>> The Hindu blood began to flow from Bengal to Karachi with
>> some retaliation by the Hindus. The Interim Government
>> 7
>> WHY I KILLED GANDHI
>> formed in September was sabotaged by its Muslim League
>> members right from its inception, but the more they became
>> disloyal and treasonable to the government of which they
>> were a part, the greater was Gandhi’s infatuation for them.
>> Lord Wavell had to resign as he could not bring about a settlement
>> and he was succeeded by Lord Mountbatten. King
>> Log was followed by King Stork. The Congress which had
>> boasted of its nationalism and socialism secretly accepted
>> Pakistan literally at the point of the bayonet and abjectly
>> surrendered to Jinnah. India was vivisected and one-third of
>> the Indian territory became foreign land to us from August
>> 15, 1947.
>> Lord Mountbatten came to be described in Congress
>> circles as the greatest Viceroy and Governor-General this
>> country ever had. The official date for handing over power
>> was fixed for June 30, 1948, but Mountbatten with his ruthless
>> surgery gave us a gift of vivisected India ten months
>> in advance. This is what Gandhi had achieved after thirty
>> years of undisputed dictatorship and this is what Congress
>> party calls ‘freedom’ and ‘peaceful transfer of power’. The
>> Hindu–Muslim unity bubble was finally burst and a theocratic
>> state was established with the consent of Nehru and
>> his crowd and they have called ‘freedom won by them with
>> sacrifice’ – whose sacrifice? When top leaders of Congress,
>> with the consent of Gandhi, divided and tore the country –
>> which we consider a deity of worship – my mind was filled
>> with direful anger.
>> One of the conditions imposed by Gandhi for his breaking
>> of the fast unto death related to the mosques in Delhi
>> 8
>> WHY I KILLED GANDHI
>> occupied by the Hindu refugees. But when Hindus in Pakistan
>> were subjected to violent attacks he did not so much
>> as utter a single word to protest and censure the Pakistan
>> Government or the Muslims concerned. Gandhi was shrewd
>> enough to know that while undertaking a fast unto death,
>> had he imposed for its break some condition on the Muslims
>> in Pakistan, there would have been found hardly any
>> Muslims who could have shown some grief if the fast had
>> ended in his death. It was for this reason that he purposely
>> avoided imposing any condition on the Muslims. He was
>> fully aware of from the experience that Jinnah was not at all
>> perturbed or influenced by his fast and the Muslim League
>> hardly attached any value to the inner voice of Gandhi.
>> Gandhi is being referred to as the Father of the Nation.
>> But if that is so, he had failed his paternal duty inasmuch as
>> he has acted very treacherously to the nation by his consenting
>> to the partitioning of it. I stoutly maintain that Gandhi
>> has failed in his duty. He has proved to be the Father of Pakistan.
>> His inner-voice, his spiritual power and his doctrine
>> of non-violence of which so much is made of, all crumbled
>> before Jinnah’s iron will and proved to be powerless. Briefly
>> speaking, I thought to myself and foresaw I shall be totally
>> ruined, and the only thing I could expect from the people
>> would be nothing but hatred and that I shall have lost all
>> my honour, even more valuable than my life, if I were to kill
>> Gandhiji. But at the same time I felt that the Indian politics
>> in the absence of Gandhiji would surely be proved practical,
>> able to retaliate, and would be powerful with armed forces.
>> No doubt, my own future would be totally ruined, but the
>> 9
>> WHY I KILLED GANDHI
>> nation would be saved from the inroads of Pakistan. People
>> may even call me and dub me as devoid of any sense or
>> foolish, but the nation would be free to follow the course
>> founded on the reason which I consider to be necessary for
>> sound nation-building.
>> After having fully considered the question, I took the
>> final decision in the matter, but I did not speak about it to
>> anyone whatsoever. I took courage in both my hands and I
>> did fire the shots at Gandhiji on 30th January 1948, on the
>> prayer-grounds of Birla House. I do say that my shots were
>> fired at the person whose policy and action had brought rack
>> and ruin and destruction to millions of Hindus. There was no
>> legal machinery by which such an offender could be brought
>> to book and for this reason I fired those fatal shots. I bear no
>> ill will towards anyone individually but I do say that I had
>> no respect for the present government owing to their policy
>> which was unfairly favourable towards the Muslims. But at
>> the same time I could clearly see that the policy was entirely
>> due to the presence of Gandhi.
>> I have to say with great regret that Prime Minister Nehru
>> quite forgets that his preaching’s and deeds are at times
>> at variances with each other when he talks about India as
>> a secular state in season and out of season, because it is
>> significant to note that Nehru has played a leading role in
>> the establishment of the theocratic state of Pakistan, and
>> his job was made easier by Gandhi’s persistent policy of
>> appeasement towards the Muslims. I now stand before the
>> court to accept the full share of my responsibility for what I
>> have done and the judge would, of course, pass against me
>> 10
>> WHY I KILLED GANDHI
>> such orders of sentence as may be considered proper. But I
>> would like to add that I do not desire any mercy to be shown
>> to me, nor do I wish that anyone else should beg for mercy
>> on my behalf. My confidence about the moral side of my
>> action has not been shaken even by the criticism levelled
>> against it on all sides. I have no doubt that honest writers
>> of history will weigh my act and find the true value thereof
>> some day in future.
>> 11xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx
>> In the court he said."In his court deposition, Godse said, "*I thought
>> to myself and foresaw I shall be totally ruined, and the only thing I could
>> expect from the people would be nothing but hatred ... if I were to kill
>> Gandhiji. But at the same time I felt that the Indian politics in the
>> absence of Gandhiji would surely be proved practical, able to retaliate,
>> and would be powerful with armed forces. No doubt, my own future would be
>> totally ruined, but the nation would be saved from the inroads of
>> Pakistan.'"*
>>
>> *The cat is already out of te bag. Killing Gandhi is not pardonable. But
>> if killers can reep pleasure for 25 yrs in Raiv killing, why Nathuram was
>> hanged?  KR  IRS  30124*
>>
>> On Tue, 30 Jan 2024 at 05:09, Narayanaswamy Sekar <[email protected]>
>> wrote:
>>
>>>
>>>
>>> ---------- Forwarded message ---------
>>> From: 'N Sekar' via iyer123 <[email protected]>
>>> Date: Tue, Jan 30, 2024, 4:36 PM
>>> Subject: Re: [iyer123] NATHURAM GODSE
>>> To: <[email protected]>, Kerala Iyer <
>>> [email protected]>
>>>
>>>
>>> Thanks.
>>>
>>> That was because he considered killing M K Gandhi a sacred duty (
>>> Jihadis also do for religious teasons but target general public, any non
>>> muslim population,  as their Book talks them all non muslims are " kafirs")
>>> and hence embraced death with a smile.
>>>
>>> His speech at the Court as to why he did what he did was banned from
>>> being publicized by the "so called great free press champion Nehru" - he
>>> thought publicizing them will sway the public opinion in Godse's favour.
>>>
>>> I read his defence a few years back.
>>>
>>> I know there will be some here who will react with horror, mostly acting
>>> -  pretending to be supporters of anti violence, though they may feel
>>> otherwise in their hearts.
>>>
>>> We are all hypocrites sir, we say what is politically correct and NOT
>>> what our true feelings are.
>>>
>>> N Sekar
>>>
>>>
>>>
>>>
>>>
>>> Sent from Yahoo Mail on Android
>>> <https://mail.onelink.me/107872968?pid=nativeplacement&c=Global_Acquisition_YMktg_315_Internal_EmailSignature&af_sub1=Acquisition&af_sub2=Global_YMktg&af_sub3=&af_sub4=100000604&af_sub5=EmailSignature__Static_>
>>>
>>> On Tue, Jan 30, 2024 at 3:35 PM, 'venkat giri' via iyer123
>>> <[email protected]> wrote:
>>> [image: Inline image]
>>>
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