Mr Rajaram,
I have made a google search for the word Theosphere. I got only Thermosphere
The thermosphere is the layer in the Earth's atmosphere directly above
the mesosphere and below the exosphere. Within this layer of the atmosphere,
ultraviolet radiation causes photoionization/photodissociation of molecules,
creating ions; the thermosphere thus constitutes the larger part of the
ionosphere. Wikipedia
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Thermosphere - Wikipedia
The highly attenuated gas in this layer can reach 2,500 °C (4,530 °F). Despite
the high temperature, an observer...
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Can you give the reference where the word theosphere is allowed? When you
furnish some data, it should be complete please. If the word is approved it
must appear in the latest dictionary in meaning or thesarus.
Tomorrow you may call my writing as FOOLISM. Does it means other than for you
and your biased group, the word is approved.
Gopalakrishnan
On Saturday, 23 March, 2024 at 05:40:24 am IST, Rajaram Krishnamurthy
<[email protected]> wrote:
A fool does not understand beyond his level;so too Gopalaa; same YM also wrote
about the french father as well as the book spectrum of the consciousness where
I added more; poor soul who does not know english and still need of Oxford etc,
cannot stretch out out of shear sarcasm. Now read bodhu Gopal : K R IRS 23324
The Evolution of the Theosphere
Teilhard described some turning points in evolution, from the atomic through
the emergence of large masses of mineral compounds, planets, and geological
forms—but not yet life. He called this phase the geosphere.
Life appeared—we don’t know how yet—but it is not implausible to consider the
possibility that there are other dimensions operating in the shift towards
increasing complexification of matter. From the first pre-bacterial compounds
through several shifts of complexity and emergent qualities, we have today an
incredibly varied and complex biosphere.
Soon after or possibly concurrent with the emergence of the biosphere the most
rudimentary forms of mind emerge. (Indeed, DeQuincey argues compellingly for
interiority, subjectivity, mind-like dynamics operate even at the sub-atomic
level, are integral as a dimension in existence—and he draws on a goodly number
of philosophers such as Alfred North Whitehead to make this argument.) As mind
becomes more complex, it becomes able to communicate with other minds, and this
might be the beginning of the next level, what Teilhard called the noosphere.
With the emergence of consciousness capable of reflecting on its own existence,
this uniquely human capacity (at least on this planet) also began to envision a
greater wholeness, a living dynamism that included individual, separate
existence. A number of writers more recently have written books about the
history not just of Western religions, but of all religions, of the very notion
of there being a Greater Integrity to existence. Teilhard called this growing
sensibility the theosphere.
One problem in this schema is the Western tendency towards associating
monotheism not just with the underlying principle of unity, but rather with a
single being. God is imaigined not as the over-all field of becoming, but the
image is personfied as not just a single pervasive force—the single force—in
the cosmos, but a force that has a will, a focus of intension, a specific
desire. (The idea that God might desire everything to become more in more
interesting ways seems to be beyond many early prophets. Some Hindu theologies
might come closer.). This view of a more patriarchal, king-like god certainly
supports monotheistic clerical establishments, but it denies the idea that God
enjoys, celebrates, emphasizes the way Divinity can express itself through an
innumerable variety of forms and activities—a variety that enjoys expanding,
splitting off variations, creatively elaborating in all possible ways. This
“Creative Advance” (a term used by the philosopher Alfred North Whitehead) is
truly glorious, a zillion times more glorious than the obsolete patriarchal
image of a single king on a throne. (Tillich wrote about a "ground of being,"
and that's good, but doesn't capture the dynamism of becoming, or the
underlying lure towards becoming, the value inherent in every event.)
Similarly, a trend in the evolution of all of the above has been an expansion
of variety and complexity and integration and types of harmony and balance. It
has not been a reduction to a single victorious species and a defeat of all
other species, or other variations of lifestyle within our own species. That
was a temporary world-view—only a few millennia in duration—, an expression of
a stage of immature but necessary development as humanity learned to operate in
collective endeavors.
---------- Forwarded message ---------
From: 'gopala krishnan' via Thatha_Patty <[email protected]>
Date: Fri, 22 Mar 2024 at 18:27
Subject: Theosphere
To: [email protected] <[email protected]>, Patty Thatha
<[email protected]>, Kerala Iyer <[email protected]>,
Laxminarayan Sarma <[email protected]>
Sirs,
Even Mr Markandeyalu who wrote the article wrote, it is a word coined by him. I
searched my Oxford dictionary and there is no word like theosphere in it.
There is no wonder in the foolish dictionary of Mr Rajarm the word could be
there!!!
Gopalakrishnan
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