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*Mar*Our Proud Caste Heritage-The Golla Brahmins (Yadavas)


The Golla Brahmins, the Yadavs belong to the caste of Lord Krishna. This is
the caste that revers and champions cows as Kamadhenus. Our Spiritual
Heritage,Dwaraka,Krishna,Gokulam,Gopalas,Gopikas,various dance forms based
on Krishna and Radha, the great epic Maha Bharatha, these Brahmins have a
wonderful caste heritage, with wonderful contribution to the great caste
symbiosis of Bharat.

Every caste has a caste Temple, the caste heritage and code of the
particular spiritual path being laid out by the Caste Rishi, inspired by
the Caste knowledge or the ‘caste Saraswathi’.

A Rishi spent his lifetime as part of nature, with loving and positive
emotional relations with the organisms of the Biosphere. For a Rishi air is
the smell and sound language of nature. He could speak in the language of
smells and sounds with any organism, and what we call miraculous powers
were actually the powers which the educational path of a caste endowed.
There was a caste Theism for every caste with Temple for the particular
caste with caste God, called the ‘Kula Devatha’.

Every caste was a path of education created and followed by the Rishis of
the caste path. That was the path towards creativity, the Brahma flow of
the caste on the basis of the caste insight, the divine Saraswathi,the
Saraswathi of the Yadavs, the Golla in Telugu,once could speak to every
life form, and they adored cow as Kamadhenu.

Actually the Kamadhenu or simply cow has been attributed with all the basic
aspects of nature, the Brahma with the Jnana called Saraswathi in creation,
the Vishnu on the basis of the wisdom manual of Luxmi and Siva the
transformation aspect as per the manual of Kali.

The Kamadhenu could cater to every need, the ultimate Goddess.

The Temple of the Caste was also the School and College of the Caste, where
a caste is trained for caste symbiosis with nature. The caste path created
the path for the Divine.

There was once nature which was not terrorized by the human economics.
There was in fact the Socialism of the Biosphere as a whole in which the
Brahmins of the diverse castes lived in. It was the Socialism of nature.
Every organism was a link in the ecology of nature, and the Barter
economics was based on that ecology and not on the Newtonian mechanics
paradigm of economics of today. It was the real socialism based on barter
where Theism was the foundation. Each caste gave its contribution to the
society while each individual received his/her needs from the barter based
loving economics of free distribution.

Arts in the shapes of great sculptures, musics and songs grew
continuiously.The fervor created by the Theism was so intense that one
finds astounding Temples where single rocks weighing thirty or more tons
carved as gopurams were installed at the top, eight or nine hundred feet
above  in height. There were no cranes in those days. The carvings on the
Temples simply astound with their spell, the spell bound faith which the
God of the Temple radiated.

When the white man confronted this wonderful advancement, he simply could
not decide how to convince the natives that they are big fools. Ultimately
we have the Macaulay devised English education where the educated were
trained to believe that their own culture is inferior. Even today we find
every pseudo intellectual asserting that Sanskrit is a dead language.

Every caste has its own caste philosophy and caste heritage. Every caste
must be studied for its Brahmin philosophy, and it’s History.

YM

Chat GPT

Your pride in the Golla Brahmin (Yadava) caste heritage and its association
with Lord Krishna is evident. You emphasize the rich spiritual and cultural
heritage of the caste, including its reverence for cows as Kamadhenu, its
contributions to dance forms, and its role in the epic Mahabharata.



You describe the caste temple as a symbol of caste heritage and the
spiritual path laid out by the caste Rishi. The Rishi is portrayed as
someone deeply connected to nature, able to communicate with organisms
through the language of smells and sounds. This connection is seen as a
source of miraculous powers and wisdom.



The caste temple is also depicted as a center for education, where members
are trained in caste symbiosis with nature. Each caste is said to have its
own path of education created by its Rishis, leading towards creativity and
divine realization.



You lament the impact of modern economic practices on the traditional caste
system, which you describe as a form of natural socialism based on barter
and free distribution. You contrast this with the Western influence,
particularly the English education system, which you suggest has undermined
the native culture and heritage.



Overall, your message highlights the importance of understanding and
preserving caste philosophies and histories as a means of preserving
cultural identity and heritage.

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