Yes sir,
I have also read Soorya deva himself taught Sukla Yajurveda to Yanjavalkya
nephew of sage Vaisampayana. The Vedic verses appeared as white letters in a
brownish back ground. As Yanjavalkya finished reading a page, next page
appeared. I read elsewhere there are few people in North India following Sukla
Yajurveda and very few people in Tirunelveli, Tamilnadu. Long back I read it in
websites. I am not sure even the websites are available now. Just my
response.Nothing more.
Gopalakrishnan
On Friday, 26 April, 2024 at 03:51:36 pm IST, Narayanaswamy Iyer
<[email protected]> wrote:
Dear folks
Absolutely nonsense and a pure invention of the drought-dry mind of KR ex-IRS.
"Surya descended in the form of a horse and disclosed a new form of Veda
immortalised as Shukla Yajurveda"
is complete balderdash.
It was rebel ignoramus Yaagnyavalkya, expelled from Veda-school for intolerable
insubordination to his teachers, who fled to soorya-lokam and sought
instruction from the Sun.
And descended to Earth with rubbish masquerading as shukla yajur vedam -- which
is rejected by all vedic scholars as spurious garbage.
S Narayanaswamy Iyer
On Fri, Apr 26, 2024 at 9:25 AM Rajaram Krishnamurthy <[email protected]>
wrote:
Dear all,
Pleased by Yagnavalkya’s penance, Surya descended in theform of a horse and
disclosed a new form of Veda immortalised as ShuklaYajurveda or Vayajasaneya
(‘Vaji’ being a horse) from his manes, asdistinguished from Krishna Yajur Veda,
not known to Vaishampayana too; theShukla Yajur has the rhythm of a horse
gallop! Surya directed Yagnavalkya toworship Saraswati to improve memory and
the ‘Stuti’was as follows: ( Brahma vaivartha puranam)
Yaagnyavalkya vu vaacha:
Krupaam kuru Jaganmaatarmevam hatatejasam,
Gurushaapaat smritibhrashtam Vidyaa heenamcha duhkhitam/
Jaanam dehi smritam dehi Vidyaam Vidyaabhidevatey,
Pratibhaam Kavitaam dehi Shaktim sishya prabhodhineem/
Grandhakartutwa shaktim cha susishya supratishthitam,
Pratibhaam Satsabhaayaam cha Vichaara kshamataam Shubham/
Luptam sarvam Daivavashaatraveebhutam punah kuru,
Yathaankuram bhasmani chakaroti Devataa punah/
Brahma swarupaa paramaa Jyoteerupaa Sanaatani/
Sarva Vidyaadhi Devi yaa tasmai Vaanyai namo namah/
Yayaa vinaa Jagat sarvam shaswajjeevanmritam sadaa,
Jnanaadhi Devi yaa tasyai Saraswatyai Namo namah/
Yayaa vinaa Jagat Sarvam Mookamunmukttavat sadaa,
Vaagadhish –tthatru Devi yaa tasyai Vaanyai namo namah/
Himachandana kundendukumudaam bhoja sannibhaa,
Varnaadhi Devi yaa tasyaichaakshuraayai Namo namah/
Visarga bindu maatraanaam yadadhish -thaana meva cha,
Ityam twam geeyasey sadbhir bhaaratyai tey Namo namah/
Ya yaa vinaacha Samkhyaataa Samkhyaam kartum na shakyatey,
Kaala samkhyaa swarupaa yaa Devi VyaakhyaadhishthaatruDevataa,
Bhrama Siddhaanta rupaa yaa tasyai Devyai Namo namah/
Smriti Shakti Jnaana Shakti Buddhi Shakti Swarupini/
Pratibha kalpanaa shaktiryaacha tasmai namo namah,
Santkumaro Brahmaanam jnaanam prapacchha yatra vai/
Babhuva jadavat sopi siddhaantam katrumakshamah,
Tadaajagaama Bhagavaanaatmaa Shri Krishna Ishwarah/
Uvaacha sa cha taam stohi Vaaneemishtaam Prajaapatey,
Sa cha tushtaava twaam Brahmaachaajnayaa Paramaatmanah/
Chakaara twadprasaadena tadaa siddhaanta muktamam,
Yadaapyantam prapacchha Jnaanamekam Vasundharaa/
Babhuva mukavat sopi Siddhaantam katrumakshamah,
Tadaa twaam sa cha tushtaava samtrastah Kashyapaajnayaa/
Tatschakaara Siddhaantamnirmalam bhrama bhanjanam,
Vyaasam Puraana sutram chaprapaccha Vaalmeekam yadaa/
Mounibhutah sa sasmaaratwaameva Jagadambikaam,
Tadaa chakaara Siddhaantam twadvarena Muneeswarah/
Sampraapya nirmalam Jnaanam Pramaada dhwamsa kaaranam,
Puraana sutram strutwaacha Vyaasah Krishnakalodbhavah/
Twaam sishevey cha dadhyow cha shatavarsham cha Puskarey,
Tadaa Tatvo varam praapya Satkaveendro babhuva ha/
Tadaa Vedavibhaagam cha Puraanamcha chakaara sah,
Yadaa Mahendrah prapacchha Tatwajnaanam Sadaa Shivam/
Kshanam tatwaameva samchintya tasmai jnaanam dadow vibhuh,
Prapacchha Shabda Shaastram cha Mahendrascha Brihaspatim/
Diyam Varsha Sahasramcha sa twaam dadhyouscha Pushkarey,
Tadaa Twavatto varam praapya Divya varsha sahasrakam/
Vuvaacha Shabda shaastram cha tadardhyam cha Sureshwaram,
Adhyaapitaascha ye sishyaa airadheetam Muneeshwareyh/
Tey cha twaam Parisamchitya pravartantey Sureswareem,
Twam samstutaa pujitaa cha Muneerindrai Manu Maanavaih/
Daityendraischa Suraischaapi Brahmavishnushivaadibhih,
Jadeebhutah Sahasraasyah Panchavaktraschaturmukhah/
Yaam stotum kimaham stoumi taamakaasyena Maanavah,
Iktyuktwaa Yaagnavalkascha bhaktinamraatma kandharah/
Pranamaam niraahaaro ruroda cha muhurmuhuh,
Tadaa Jyotihswarupaa saa tena drushtaapyuvaacha tam/
Sukaveendro bhavetyuktwaa Vaikuntham cha jagaamah,
Yaagnyavalka kritam Vaaneestotrameytatu yah pathet/
Sa Kaveendro Mahaavaagmi Brihaspatisamo bhavet,
Mahaa murkhascha durmedhaa varshamekam yadaa pathet/
Sa panditascha medhaavi Sukavischa bhaved dhruvam/
( Jaganmaata! May you show me mercy as my glow was lost dueto my Guru’s curse
and eventually my memory power was lost too! I am extremelydisheartened as I
was misled in my ‘Vidya’. I beseech you Devi to grant meJnaana, smriti
(memory), Vidya (knowledge), Pratishtha (Distinction), KavitwaShakti (Power of
Poetry), capacity to convince pupils and capability to produceexcellent
writings of Grandhas. Side by side, provide me competent ‘sishyas’.Mother!
Kindly bestow on me the ability to shine in the congregations oflearned
personalities with my thoughts and expression. Unfortunately, the fundof my
knowledge evaporated and I request you to revive and reinforce it in anew and
exceptional form. Let my Gyan be refurbished just as a seed hidden in aheap of
ash is germinated fast and strong.
My sincere obeisances to you BrahmaSwarupa, Parama Devi, Jyoti Rupa, Sanatani
and the Adhishthaari of all Vidyaas.Vaani! This world is as futile and lifeless
as a dumb and mad entity withoutyour benign blessings. Without you as the
‘Akshara Rupa’ or the Personificationof ‘Aksharas’ or the Alphabets that build
up the Great Palace of Literature andExpressions, who is worshipped with
Chandana, Hima, Kunda, Chandrama, Kumudaand white lotus, this life is
dissipated existence. You are the ‘AdhishthaanaDevata’ or the Reigning Deity of
‘Visarga’, ‘Bindu’ and ‘Maatra’ indicative ofa half-word, a nil-word and a
measure of a word which constitute the rudimentsof a Great Piece of Writing or
Speech! You are the basis of ‘Sankhya’ and‘Ganita’ or the numbers and measuring
units without which there could be nocounting or accounting and the
quantification and evaluation. Devi! You are theembodiment of Smriti Shakti
(Power of Memory), Jnaana Shakti (Power ofKnowledge), Buddhi Shakti (Power of
Mind) and ‘Kalpana Shakti’ (Power ofImagination or Thoughts). You are the Ruler
of Tongue, Mind, Thought, Speechand any thing to do with brains. When Sanaka
Kumaras desired to establish‘Bhrama’ (Improbables) and ‘Siddhantas’ (Theories
and hypotheses), Brahmahimself faltered and approached Shri Krishna when the
latter asked Prajapati toimplore and with your active involvement ‘Siddhantas’
came into existence! Whenonce Prithvi asked Ananta Deva to reveal the secret of
Jnaana, Sesha Deva failedto define the Siddhanta and prompted Sage Kashyapa to
commend Saraswati andthat was how in response to the Sage the wrong principles
about Jnaana weredemolished and the Siddhantaas were enunciated.
When Veda Vyaasa asked MaharshiValmiki about ‘Purana Sutras’, the latter cut a
sorry figure and urged Vaani toestablish the Sutras for a year at Pushkara
Kshetra and by her grace Valmikiexplained the same in poetic form and thus
Vyasa became a Poet of unparalelledexcellence not only to script Puranas but
also divisioned Vedas! When Indraasked Brihaspati about the Principles of
‘Shabda Shastra’, the latter meditatedfor long time and was finally blessed by
Devi Saraswati and in turn producedseveral experts in the Discipline of Shabda,
besides Indra. Many Manus, Munisand Manavas were able to worship and secure
proficiency in several skills.Brahma, Vishnu, Shiva, Devatas and Danavas were
of no exception to extol yourVirtues. Mata Saraswati! When thousand faced Sesha
Deva, the Pancha mukhaShankara, the Trimukha Brahma were all engaged in deep
meditations to Devi, ofwhich siginificance would be a human being in doing so?
Thus Muni Yagnavalkyawas exhausted in pleading Devi Saraswati when his
shoulders were dropped andeyes were profusely streaming with water. Then a huge
fund of Illuminationappeared and Devi Saraswati blessed the Muni that he would
be a highly renownedPoet whose fame and name would be immortalised. Those who
read or recite theabove Saraswati Stutis with sincerity would reap the powers
of Jnaana, Smritiand Buddhi. Even if a ‘murkha’ (stupid) or a ‘durbuddhi’
(evil-minded) reads orrecites the Stotra for a year, the person concerned would
certainly acquirequalities of an intelligent and erudite scholar and Poet of
standing. K RAJARAM IRS 26 4 24
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