CULTURAL QA 05202424
Q1 Can you tell about the Crown of the Tsar of Russia
KR Yes. The crown has a traditional Byzantine-inspired design,
with a domed top and a cross at its peak symbolizing the Christian faith.
The crown is approximately 30 centimeters (12 inches) in height and weighs
around 2.3 kilograms (5.1 pounds). Following the Russian Revolution of
1917 and the subsequent abolition of the monarchy, the crown, along with
other imperial regalia, was seized by the Bolsheviks. Today, the Crown of
the Tsar of Russia is part of the State Diamond Fund of the Russian
Federation and is housed in the Moscow Kremlin Armoury Museum, where it is
displayed as a symbol of Russia's rich historical and cultural heritage.
Q2 What is the legend- Gone to Worship Lord but got Entangled in
the world
KR Why circuitous? It is story of Ajamila. Smd Bhagavatham
“Chapter 1 - The Story of Ajāmila Smd Bhagavatham Book 6 - Sixth Skandha
Śrī Śuka said:
7. If a man does not perform expiation (as prescribed in the dharma
śāstra), in this very life, for the sin committed by him with his thought,
word and deed, it is said that he definitely goes to the hellish regions
after death. And those regions of severe tormentations have been described
to your honoured self by me.
10. Sometimes he refrains from committing a sin; on other occasions, he
does it again. Hence, I think that the act of expiation is meaningless like
the washing of an elephant (which besmears its body with dust again after
washing).
Śrī Śuka said:
11. It is not laid down that there is the total and final annihilation of
sin by the action of expiation (such as bodily mortification), for only the
ignorant (i.e those who wrongly identify body with the Soul) are eligible
for it. (But as the ignorance about the Soul and non-Soul—avidyā—is not
dispelled,the particular sin may be atoned for, and the man again relapses
into sinful ways). Knowledge (i.e. self-realization) alone is the real
expiation (as it removes the ignorance—avidyā which is the real root-cause
of the sin).
13-14. Through concentration of the mind and senseorgans, practice of
(eightfold) celibacy, the control of the mind and external organs,
charitable gifts, truthfulness, purity (both bodily and mental), the vows
of non-violence etc. and observances like japa (muttering the sacred
syllable OM), the wise (who bear with equanimity the pairs of opposites
like pleasure and pain) who understand (real principles of) righteousness
and are full of faith, rid themselves of the most grievous sin committed by
thought, word or action, just as the fire destroys even a big cluster of
bamboos.
-------------------------------------------------------------------------------------------------------------------
21. In (the city of) Kānyakubja (modern Kanauj), there lived a certain
Brāhmaṇa called Ajāmila. He married a maid-servant and got polluted through
his association with a female slave, and' he neglected the pious way of
life (including the religious duties prescribed for a Brāhmaṇa).
22. He maintained his family by adopting a reproachful way of life
consisting of holding captives for ransom, gambling, committing frauds and
thefts. That sinful fellow tortured creatures (before killing).
23. A long period consisting of eighty-eight years of his life thus elapsed
in maintaining himself that way, and fondling the children of that Dāsa
woman.
24. The old fellow (Ajāmila) had ten sons (by that woman). The youngest of
them was a boy named Nārāyaṇa. He was extremely doted over by his parents.
25. He (Ajāmila) had set his heart on that sweet lisping child. The old man
was highly delighted while witnessing the child’s plays.
26. Bound by filial love for child, he used to feed it while he was eating,
make it drink at the time of his drinking. In this way, the fool did not
know that the hour of his death had arrived.
27. Thus, the ignorant Ajāmila led his life. When the time of death
actually arrived, he thought of his young son called Nārāyaṇa.
28. (Then) he saw that three extremely terrible male figures with wry
faces, and with the hair on their bodies standing erect, and with nooses in
their hands, Had come to take him away.
29. With his senses greatly agitated, he called out in a prolonged loud
voice, his son named Nārāyaṇa who was absorbed in his play-things at a
distance.
30. Having heard the repetition of the name of Lord Hari, their master,
uttered by the dying man, the servants of Nārāyaṇa immediately rushed
forward, Oh great King.
31. Angels of Viṣṇu (intercepted and) forcibly stopped the messengers of
Yama who were dragging (the jīva of) Ajāmila, the husband of the
maid-servant, from the interior of his heart.
32. Thus prevented (from carrying out their duty) the messengers of Yama
demanded, “Who are you who thus defy the order of Yama, the god presiding
over righteousness.
33. Whose servants are you? Whence have you come? Why do you prevent his
being taken away? Are you gods or demigods or are you some prominent
Siddhas?
34. (Please do not get offended for our ignorance about you). All of you
have eyes like lotus-petals, wear yellow silken garments and are adorned
with diadems, ear-rings and shining lotus garlands.
35. You are all in the full bloom of youth. All of you possess four
beautiful arms. (Each of) you appears majestic with (your lustrous) bow,
quiver, sword, mace (gadā), conch, discus and lotus.
36. By your personal splendour, you dispel darkness from all quarters and
out-shine the lustre of others. Why do you prevent us, the obedient
servants of Yama, the protector of the moral law?”
Śrī Śuka said:
37. When the obedient servants (who execute the commands) of Lord Vāsudeva
were asked thus by the messengers of Yama, they laughed heartily, and
replied as follows to them, in a voice deep like the thunder.
The Messengers of Viṣṇu replied:
38. If you are really the executors of the orders of the King of
Righteousness, tell us what is the true nature of righteousness and what is
the distinguishing character of Dharma.
39. How (on what principles) is punishment given? What (who) is regarded as
the proper object? Who deserve punishments? Whether all of them are
punishable or some of them?
Servants of Yama replied:
40. What is ordained in the Vedas is dharma or righteousness. What is
against the prescription of the Vedas is a- dharma (un-righteousness). We
have heard it traditionally said that the Vedas are Nārāyaṇa incarnate and
they, being the breath (flowing out naturally from the nostrils) of the
Lord[6] are self-existent.
41. It is the Lord (Nārāyaṇa) by whom all these living beings which are
constituted of the attributes sattva, rajas and tamas and which are
severally discriminated and distinguished by their qualities (e.g.
quiescence), designations (Brāhmaṇa, Kṣatriya etc.), activities (study,
teaching etc.) and forms (social classes, stages of life—varṇas and
āśramas), are supported properly in his own Form (Being).
42. The Sun-god, the Fire-god, the Sky, the Wind-god, cows, the Moon-god,
the twilights, days and nights, cardinal points, the presiding deities of
Water and the Earth, Time and (the god) Dharma—all these are the witnesses
(of the acts) of the embodied beings.
43. (Acts of) unrighteousness as evidenced by these is judged to be the
proper reason for awarding punishment. All the perpetrators of (evil)
actions deserve punishment according to the nature of their acts.
44. Oh sinless ones! Actions, meritorious or sinful are being done by
active persons as they are associated with attributes (like rajas, tamas).
For nobody invested with a body can be actionless.
45. The same person enjoys the fruit of the same sinful or a meritorious
act in the next world in the same manner and to the same extent according
to the manner and extent to which that (sinful or meritorious) act has been
done by him in. this world.
46. Oh great gods! (As you know it by your omniscience) Just as here (in
this world) there is found a three-fold variety[7] in living beings due to
the diversity in the peculiar qualities (or mixtures of sattva, rajas, and
tamas attributes exhibited in their pious, sinful or mixed acts)^ the same
may be inferred about them in the next birth[8]. (Otherwise such, a
diversity cannot be explained).
47. Just as the present period of time is the index of the characteristics
of the other periods that precede and follow it[9], similarly the present
life (of human beings, prognostically) indicates the righteous and sinful
actions committed in the past and (likely to be committed) in the future
existences as well.
48.[10] Staying in his own capital (Saṃyaminī), the god Yamadharma clearly
visualizes by his mental power, the previous form (e.g. god, sub-human
being or the merits, sins etc.) of the jīva (departed Soul), and deeply
reflects what the jīva’s future state should be, by his reasoning capacity;
for his Lordship is omniscient like god Brahmā.
49. Just as a sleeping person in the dream-state regards that he is
identical with the body manifested in the dream, and does not know his body
in the pre-dream state or the body to be assumed in the next dream,
similarly the ignorant jīva conditioned by avidyā knows his present body as
manifested by the actions of his previous existence and not the previous
form assumed in the past incarnation nor the future body (of his futṇre
existence) due to the loss of memory of his past lives.
50. With five conative organs, the jīva carries out his (physical)
functions (e.g. locomotion, exchange); with five cognitive senses, he
perceives (knows) the five objects of senses. The single jīva, the
seventeenth, combined with the sixteenth, i.e. the mind[11] experiences all
alone, three-fold objects presented by the cognitive senses, conative
organs and the mind.
51. This subtle-body (liṅga [liṅgam]) constituted of the sixteen parts
(enumerated above) and possessing three potencies (of the attributes
sattva, rajas and tamas) is beginningless. It continues to hold down a man
in saṃsāra which gives him joy, grief, fear and sufferings.
52. The ignorant embodied being who has not subdued the group of six (viz.
five cognitive senses and the mind is forced (by his subtle body) to
perform actions despite his un- willingness. Like a silk-worm covering
itself in its cocoon, he covers (entangles) himself in the net of karmas
and fails to see the way out.
53. Verily, nobody can ever remain actionless even for a moment; for
everyone is helpless and is forced to do some act by passions like
attachments etc. born of (the three) attributes (viz. sattva, rajas and
tamas) which are the results of the impressions of past actions.[12]
54. With avyakta (unmanifested destiny—adṛṣṭa) as the instrumental cause,
the gross physical body and the subtle liṅga-śarīra are formed. According
to the powerful impulses of the jīva, he becomes moulded like his mother’s
form or like his father’s personality.
55. This contrary state of the Puruṣa (viz. involvement of the (puruṣa into
saṃsāra, miseries suffered despite the Soul’s blissful nature, due to his
false identity with his body) was due to the contact with Prakṛti. It (this
contact) dissolves completely within a short time through his devotion to
God.
56. This (Ajāmila) was really studied in the Vedic lore; (was) the very
abode of good nature, righteous conduct and virtue; was a strict observer
of vows, gentle, self-controlled truthful, master of mystical formulae,
pure (both in mind and body).
57. He used to serve his preceptors, file sacred fire, the guests and
elderly relatives advanced in age. He was untouched by pride (full of
humility), a friend to all living beings, a man of few words; he was a
saintly person, not jealous of anyone.
58. One day, this Brāhmaṇa who obediently used to carry out his father’s
orders, went to the forest. He returned therefrom taking with him fruits
flowers, sticks for sacrificial fire and Kuśa grass.
59-60. On his way back, he saw a certain shameless, libidinous Śūdra who
had drunk wine (called Maireya—distilled from meal) in the company of a
harlot whose eyes were also swimming due to intoxication. With that woman
who was standing by him, with the knot of her Sari loosened (hence in a
semi-naked condition), the shameless Śūdra was courting, and singing and
joking nearby.
61. Seeing her embraced in arms which were erotically painted with
unguents, Ajāmila was instantaneously infatuated and succumbed to
passionate love.
62. Despite his attempts to control himself with all (the power of) his
reasoning capacity and scholarship, he was unable to stabilize his mind and
calm down his heart, which was agitated by the god of Love.
63. Being possessed by the devil in the form of passionate desire for her,
he lost (the balance of) his mind. Brooding over her in his mind, he
desisted from performing his prescribed religious duties.
64. With his entire ancestral property, he tried to propitiate her by
vulgar carnal pleasures (appealing to her) so that she may be pleased with
him.
65. The sinful fellow whose judgment was paralysed by the side-glances of
that wanton woman, soon abandoned his regularly wedded young Brāhmaṇa wife
who was born in a good family.
66. This stupid fellow (after squandering his ancestral property) got money
from any place, by fair means or foul, and maintained the family of this
woman (now his housewife).
67-68. Inasmuch as this fellow violated all the Śāstric injunctions and led
a licentious life censured by noble persons, and lived a sinful life for a
long time in an impure condition and eating dirty (polluted by a harlot’s
touch) food, we (servants of Yama-dharma) shall therefore carry this sinner
who did nothing for expiating his sins, to the presence of Yama (the god
wielding the rod of punishment). There he will get purified through
(undergoin the prescribed) punishment.
----------------------------------------------------------------------------------------
K Rajaram IRS 24524
Q3 What are some amazing one liners on India?
One-liners about India that are completely true :
1. If you want to know how divided we are, just look at the matrimonial
page in our newspapers.
KR World over it would apply if you look at the international
newspapers; and why even in groups too; why blame India alone?
2. India is running the software of tomorrow on the hardware of
yesterday.
KR Bo sir; we are running excellent hardware engineers and
companies in majority in India Wrong info.
3. If the mobile gets spoiled, blame the child, if the child gets
spoiled, blame the mobile.
KR It is also a universal statement only In USA I find a lot of
cartoons.
4. If someone is asking for a dirty cloth to clean something, then you
are in India!
KR Do any one ask dirty cloth? Many in my home had asked only for a
WASTE CLOTH.
5. It's the only country where people fight to be termed 'backward'.
KR It happened in Portugal, Mexico Kazakhstan
6. In India, you don't cast your vote, you vote your caste.
KR What about last election of USA and may be in the coming election
too; caste has several Varnas.
7. An incredible country where actors are hugely involved in politics
and politicians are always acting.
KR America is ruled by actors only
Q4 Who invented the well? Where was it invented?
KR A brahmin would have answered.
Kūpa (कूप) refers to a “well” (filled with water), according to the
Śivapurāṇa 2.3. water you have drunk the well-water (kūpa-udaka).
Kūpa (कूप) refers to the name of a Tīrtha (pilgrim’s destination) mentioned
in the Mahābhārata
Kūpa (कूप) refers to a “well”, as taught in the Kāśyapa Saṃhitā: an ancient
Sanskrit text from the Pāñcarātra tradition dealing with both Tantra and
Viṣacikitsā—
Kūpa (कूप) refers to “(water from) wells”, as mentioned in verse 5.13-14 of
the Aṣṭāṅgahṛdayasaṃhitā (Sūtrasthāna) by Vāgbhaṭa
Kūpa (कूप) refers to a “well”, according to the Bṛhatsaṃhitā (chapter 9),
an encyclopedic Sanskrit work written by Varāhamihira mainly focusing on
the science of ancient Indian astronomy astronomy (Jyotiṣa
Kūpa (कूप) refers to a “well”, according to the Vijñānabhairavatantra verse
115.—Accordingly, [while teaching contemplative techniques]: “Having stood
above a great hole such as a well (kūpa), an immediate absorption of the
mind clearly and completely arises for [the Yogin] whose mind is free of
thoughts because of gazing [into it]”.
Kūpa (कूप) refers to a “well” (i.e., filled with water), according to
Mahāprajñā paramita śāstra (chapter 21no more than a thirsty man goes to a
poisoned well (kūpa);
Sanskrit dictionary
Kūpa (कूप).—[kuvanti maṇḍūkā asmin, ku-pak dīrghaśca Uṇādi-sūtra 3.27] 1)
A well; कूपे पश्य पयोनिधावपि घटो गृह्णाति तुल्यं जलम् (kūpe paśya
payonidhāvapi ghaṭo gṛhṇāti tulyaṃ jalam) Bhartṛhari 2.49; so नितरां
नीचोऽस्मीति त्वं खेदं कूप मा कदापि कृथाः । अत्यन्तसरस- हृदयो यतः परेषां
गुणग्रहीतासि (nitarāṃ nīco'smīti tvaṃ khedaṃ kūpa mā kadāpi kṛthāḥ |
atyantasarasa- hṛdayo yataḥ pareṣāṃ guṇagrahītāsi) Bv.1.9.; प्रोद्दीप्ते
भवने तु कूपखननं प्रत्युद्यमः कीदृशः (proddīpte bhavane tu kūpakhananaṃ
pratyudyamaḥ kīdṛśaḥ) Bhartṛhari 3.88.
1) Kupa (कुप):—[from kup] m. the beam or lever of a pair of scales,
[Śatapatha-brāhmaṇa; Kātyāyana-śrauta-sūtra]
Now can we fix it? KR IRS 24524
On Fri, 24 May 2024 at 09:15, 'gopala krishnan' via iyer123 <
[email protected]> wrote:
> *CULTURAL QA 05-2024-24*
>
> *All the below QA is from Quora digest to me on 24-05-2024.*
>
> *Quora answers need not be 100% correct answers.*
>
> *Compiled **and posted by R. Gopala krishnan, on 24-05-2024*
>
> *Q1 Can you tell about the Crown of the Tsar of Russia*
>
> A1 T Shiv Tandon,14h
>
> he Russian imperial crown, also known as the Grand Imperial Crown, was the
> principal symbol of power of Russian monarchs and the main imperial
> attribute between 1762 and 1917. It was worn by all the country's
> sovereigns, beginning with Catherine II and all the way up to Nicholas II.
> Created by court jeweler George Friedrich Eckart and diamond craftsman
> Jeremiah Posier, it is adorned with no less than 4,936 diamonds (a total of
> 2,858 carats), 75 large Indian matt pearls and a 398.72 carats spinel.
>
> Following the Revolution, this incredible object fortunately remained in
> the country and survived the tumultuous events. Nowadays, however, it is on
> lock in the Diamond Fund collection, in the Moscow Kremlin, and is not
> accessible to the public because its value is simply too high to take any
> risk. In order to showcase the splendor of this crown, however, a replica
> of it was made in 2012 for about one billion rubles (13.22 million euros)
> and was exhibited throughout Russia and even beyond its borders.
>
> *Q2 What is the legend- Gone to Worship Lord but got Entangled in
> the world*
>
> A2 Dushyant, May 11
>
> This is an old story. A seeker searched for Lord Vishnu and finally found
> him one day. He grasped his feet, overjoyed and thrilled, thinking, "I've
> got what I wanted!" He thanked Lord Vishnu profusely and said, "Dear Lord,
> Just one more thing, Please let me do some small service for you, let me
> serve you in some way." You've given me so much - life, the ultimate
> celebration of life, and now this eternal life too! Please Let me do
> something for you, so I don't feel like I haven't done anything for you
> despite all that you've done for me. Grant me a little bit of good fortune
> of serving you. I know you don't need anyone or anything, but my mind will
> be at peace if I can do something for my Lord too.
>
> Lord Vishnu said: “But can you do it? It will be very difficult.” But the
> devotee was stubborn. So, Lord Vishnu said: “Alright, I'm thirsty. Go and
> get me a bowl of water. After that, the devotee rushed off to take water
> for Lord. You might think, "Why not just take the water from the
> Kshirsagar, which is right there?" But what's nearby is often left unseen.
> The devotee went down to the earth and knocked on a door. A beautiful young
> woman opened it and the devotee asked, "Devi, can I have a bowl of cool
> water?" The beautiful young woman replied, Yes, Ofcourse!
>
> But Please come in! Bless my home with your presence. Don't go away like
> that. My father has also gone out, and I'm alone at home. If he returns and
> finds out that a Brahmin came and I didn't welcomed him in our home, he'll
> be very angry at me.”
>
> For a moment, the Brahmin devotee feared. The woman was beautiful,
> extremely beautiful, and he had never seen a woman as beautiful as her. Even
> lord vishnu himself seemed to fade away for a moment to the brahman
> devotee and how much time did it took for Lord Vishnu to fade away. The
> devotee was frightened and worried, thinking, "Oh no, How can I forget the
> Lord Vishnu". The voice of the Lord seemed to be fading away. The devotee
> said, "No, no, this can't happen!" and sweat appeared on his forehead. But
> the young beautiful woman wouldn't listen and took the Brahmin devotee’s
> hand, saying, "Come inside, I won't let you go like this." As soon as she
> grasped his hand, he completely forgot the Lord Vishnu. She led him inside
> and said, "You'll take the water, but first, please have some
> refreshments." She offered him snacks and water to drink."
>
> Solitude! The beauty of the young woman. The Brahmin was captivated by his
> charm and the service given to him. Slowly Lord Vishnu was lost from his
> mind. Sometimes he would remember that Lord Vishnu was thirsty, but then
> think “What thirst can the lord have?, He had only said it for the sake of
> my request. So what thirst can he have. He is in the state of supreme
> satisfaction, so there’s no hurry and he can wait for two moments”
>
> Then the Young Beautiful woman invited him to stay, saying :- “Now that
> you've come, my father will also arrive soon and you can meet him too.” He
> readily agreed and the young woman continued to serve him. The beauty and
> form of the young woman captivated his mind. Evening fell, but the father
> didn’t returned. The woman said, “Please have dinner at least, where can
> you have dinner now.” Dinner was prepared and the dinner was had. Night
> fell, the woman said, “where can you go now in the night?” Even the Brahmin
> thought, “Where can I go now in the night?” He then decided to leave early
> in the morning in the BrahmaMuhurta hour. Then, several months passed,
> years passed but he didn’t leave that place.The Brahmin stayed there and
> so did his family. His sons and Daughters grew up, and the family expanded.
>
> Fifty-Sixty years passed. His sons had children. Then, a flood came to
> the village. A terrible flood! The brahmin had grown old till that time. He
> tried to save his children and grand children from the flood, but the
> entire village was drowning. The flood was terrible! Unseen and Unheard of!
> While trying to save his family, his wife (who was the young beautiful
> woman before) was swept away by the flood. He ran to save her, but the hand
> of the child he was holding slipped away. As he reached the shore, the
> entire family was lost in the flood. On the shore, the Brahmin was stood up
> on a stone slab and a massive wave of the floodwater was approaching
> towards him. On the crest of the wave, Lord Vishnu was seated and said “I
> am still thirsty, and you haven’t brought water for me yet?
>
> I had told you earlier that you would not be able to do it because you
> had abandoned the world and ran away. One who abandons the world and runs
> away like you did are left with attachments.
>
> This Story is very dear……because you had abandoned the world without
> realising and rising above it. You had just closed your eyes and ran away
> from the world. So, even for a small task, if you go into the world, you
> will get entangled. You had gone to fetch some water but settled the whole
> world there. You had gone to worship Lord Hari but got entangled in the
> world and kept getting more and more entangled. The entanglement of world
> is such that it never ends!
>
> *Q3 What are some amazing one liners on India?*
>
> A3 Gopalkrishna Vishwanath, I know lots of them. But most can't
> be narrated without spoiling my good name.22h
>
> Enjoy these, which I received in a WhatsApp forward.
>
> One-liners about India that are completely true :
>
> 1. If you want to know how divided we are, just look at the
> matrimonial page in our newspapers.
>
> 2. India is running the software of tomorrow on the hardware of
> yesterday.
>
> 3. If the mobile gets spoiled, blame the child, if the child gets
> spoiled, blame the mobile.
>
> 4. If someone is asking for a dirty cloth to clean something, then
> you are in India!
>
> 5. It's the only country where people fight to be termed 'backward'.
>
> 6. In India, you don't cast your vote, you vote your caste.
>
> 7. An incredible country where actors are hugely involved in politics
> and politicians are always acting.
>
> *Q4 Who invented the well? Where was it invented?*
>
> A4 Silk Road, Studied at Generative Pre Training Tue
>
> No one knows exactly for sure.
>
> I doubt some caveman woke up one morning, rubbed his knuckles together,
> and said, "Eureka! I shall invent the well!
>
> The well, my friend, is older than the dirt you walk on.
>
> It's a primal, gut-level response to thirst, a survival tactic as old as
> humanity itself.
>
> Go back far enough – way before iPhones and electric toothbrushes – and
> you'll find our ancestors figuring this stuff out.
>
> Evidence suggests that wells were in use as early as the Neolithic period
> (approximately 10,200 to 4,500 BC), appearing independently in various
> parts of the world.
>
> And they didn't need a blueprint or a degree in hydrology.
>
> They saw the water pooled after a rainstorm, scratched their heads, and
> thought, "Hey, maybe if we dig down a bit..."
>
> Likely developed through trial and error by communities rather than
> individuals.
>
> But, it's not just about who, it's about when and where.
>
> And the answer is everywhere, and probably since the Stone Age. The
> Middle East, the Indus Valley – these places were like the Silicon Valley
> of well technology.
>
> They didn't just dig holes; they built entire civilizations around them.
>
> *Q5 What are some traditional Russian jokes translated into
> English?*
>
> A5 Dražen Pečnik, May 4
>
> American, French and Russian are talking about the definition of happiness
> in life.
>
> American: “Plenty of money, big house, blonde wife with huge titis, big
> car, couple of cute kids, and a fine bottle of bourbon, that's what I call
> happiness”
>
> French: “No, no, no… Happiness is when you have a beautiful wife, even
> more beautiful mistress, and a full cellar of fine vine in a nice house in
> Provance!”
>
> And the Russian said: “You two don’t even have a clue what true happiness
> is. When you hear knocking on your door at 4 AM, and you look through the
> peephole to see some mean people with hats in leather coats, and they ask
> “Does Ivan Ivanovich live here?”, and you tell them “No, Ivan Ivanovich is
> one floor up”, now that is a real happiness!”
>
> --
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