Sri Athpudha Narayana Perumal Temple is Located at Thirukkadithaanam, Kerala.
Sri Athpudha Narayana Perumal is a Hindu Temple dedicated to Lord Vishnu.
The Presiding deity of this Temple is The Moolavar Athpudha Narayanan. He
is also named as "Amirutha Narayanan?. and He is in Nindra Thirukkolam
facing the east direction. Prathyaksham for Rukmaangadhan.The Thaayar of
this sthalam is Karpagavalli
Sri Naan Madhiya vimanam is Punniya koti Vimaanam,The Theertham provided by
this Temple is Bhoomi Theertham.
The specialty of this sthalam is said to be worshipped and constructed by
Sahadevan, one among the PanchaPandavas.
Moolavar:  The Moolavar found in this sthalam is Athpudha Narayanan. He is
also named as "Amirutha Narayanan". and He is in Nindra Thirukkolam facing
the east direction. Prathyaksham for Rukmaangadhan.  Tamil version is
interpreted as Learning Institution sthalam Tirukkadi sthalam.
Malayaalaa name indicates Tri-flags  sthalam. trikkodi sthalam
Thayaar:  The Thaayar of this sthalam is Karpagavalli.
Mangalasasanam: Nammalwar - 11 Paasurams. Total 11.
Pushkarani: Bhoomi Theertham.
Vimanam: Punniya koti Vimaanam             KR IRS  7624/8624

---------- Forwarded message ---------
From: 'gopala krishnan' via iyer123 <[email protected]>
Date: Fri, 7 Jun 2024 at 21:49
Subject: [iyer123] THRIKODITHANAM MAHAVISHNU TEMPLE-FORWARD
To: Iyer <[email protected]>


THRIKODITHANAM MAHAVISHNU TEMPLE-FORWARD

Dear friends,

My late brother Ramaswamy Iyer  (3rd generation) was manager of Syndicate
Bank at Chenganassery during 1998’s. While I went with my wife for his
daughter’s marriage, he suggested us to visit the Trikodithanam temple
about 7 KMs south of Chenganassery since Muhurtham was late forenoon.

It was the first time I was visiting the temple, though I visited him many
times earlier. In fact it is about 9 KM from Tiruvalla Mahavishnu temple. I
thought of writing about this temple today morning.  The temple is on the
Eastern side of MC Road. *My main  base is Wikipedia. *

Gopalakrishnan 7-6-2024.

1 Introduction

Thrikodithanam Mahavishnu Temple is a Hindu temple dedicated to Vishnu and
located in Thrikkodithanam, Kottayam District, Kerala, South India.
Constructed in the Kerala style of architecture, the temple is glorified in
the Nalayira Divya Prabandham, the early medieval Tamil canon of the Alvar
saints from the 6th–9th centuries CE.

 It is one of the 108 Divya Desam dedicated to Krishna, an avatar of
Vishnu, who is worshipped as Mahavishnu. The nearest railway station to the
temple is located in Changanassery.

It is one of the five ancient shrines in the
Kottayam-Alappuzha-Pathanamthitta area of Kerala, connected with the legend
of Mahabharata, where the five Pandavas are believed to have built one
temple each; Thrichittatt Maha Vishnu Temple by Yudhishthira, Puliyur
Mahavishnu Temple by Bheema, Aranmula Parthasarathy Temple by Arjuna,
Thiruvanvandoor Mahavishnu Temple by Nakula and Thrikodithanam Mahavishnu
Temple by Sahadeva.

The temple is administered by Travancore Devaswom Board of the Government
of Kerala.

2 Legend

It is one of the five ancient shrines around the Chengannur area of Kerala,
connected with the legend of Mahabharata. Legend has it that the Pandava
princes, *after crowning Parikshit as king of Hastinapura left on a
pilgrimage*. On arriving on the banks of river Pamba, each one is believed
to have installed a tutelary image of Krishna; Thrichittatt Maha Vishnu
Temple by Yudhishthira, Puliyur Mahavishnu Temple by Bheema, Aranmula
Parthasarathy Temple by Arjuna, Thiruvanvandoor Mahavishnu Temple by Nakula
and Thrikodithanam Mahavishnu Temple by Sahadeva.

The Divya Kshetram was built by Sahadeva of Pandavas.. There are also
shrines for Krishna and Narasimha.

One legend  is that once the temple servant being cursed by the deity to
turn into a stone as he delayed the opening of the temple doors making the
devotees to wait for darshana. The statue of the servant can be seen in
front of the temple.

3 Architecture

The presiding deity in the temple is Athpudha Narayanan, who is also named
as "Amirutha Narayanan". The presiding deity is sported in standing posture
facing the east direction. His consort is Karpagavalli. The temple is built
in Kerala style architecture.

The temple has a two storeyed gopuram or a gateway tower, with the upper
storey having wooden trails covering the Kottupura, the hall of drum
beating during festivals.

A rectangular wall around the temple, called Kshetra-Madilluka pierced by
the gateways, encloses all the shrines of the temple. The gold  plated flag
post or dvajasthambam and the Deepastamba, the light post, are located
axial to the temple tower leading to the sanctum. Chuttuambalam is the
outer pavilion located within the temple walls. The sanctum and the
associated hall is located in a rectangular structure called Naalambalam
that has pillared halls and corridors.

4 The shrines in the temple

Between the entrance of Nallambalam to the sanctum, there is a raised
square platform called Namaskara Mandapa (altar) which has a pyramidal
roof. Thevrapura, the kitchen used to cook offering to the deity is located
on the left of Namaskara Mandapa from the entrance. Balithara is an altar
is used for making ritualistic offering to demi-gods and the festive
deities. The sanctum called Sreekovil, houses the image of the presiding
deity. It is on an elevated platform with a single door reached through a
flight of five steps. Either sides of the doors have images of guardian
deities called Dvarapalakas.

As per Kerala rituals, only the main priest called Thantri and the second
priest called Melshanthi alone can enter the Sree Kovil. The central shrine
has a circular plan with the base built of granite, superstructure built of
laterite and conical roof made of terracotta tile supported from inside by
a wooden structure. The lower half of Sree Kovil consists of the basement,
the pillar or the wall, called stambha or bhithi and the entablature called
prasthara in the ratio 1:2:1, in height.

Similarly the upper half is divided into the neck called griva, the roof
tower called shikhara and the finial kalasam (made of copper) in the same
ratio. The roof projects in two levels to protect the inner structure from
heavy rains during monsoon. The roof of the temple and some of the pillars
have lavish wood and stucco carvings depicting various *stories of ancient
epics, Ramayana and Mahabharatha*.

 The outer walls around the sanctum have a series of wooden frames housing
an array of lamps, which are lit during festive occasion

ns. The temples has paintings on its walls dating back to early 18 century.
The image of the presiding deity is 6 ft (1.8 m) tall. *Krishna is in
Vishvarupa pose, the one he depicted to Arjuna during the Mahabharatha war.*

In the second precinct, there are shrines of Sastha, Yakshi, Nagaraja and
Erangavil Bhagavathy, Balarama in the lower shrine.

 The temple tank named Bhoomi Theertham is located opposite to the temple.
The Vimanam, the roof the sanctum is called Punniya koti Vimaanam.

5 Kazhuvetti Kallu – The strange statue outside

Between the pond and the eastern entrance, near a public platform for arts
and discourses, is a strange granite statue. It is a man flat on his back,
held up stiff and straight on a stone pillar about six feet high. Only his
waist rests on the pillar, rest of the body is unsupported. He holds a
shankhu (conch shell) in his left hand and wears the sacred thread
indicative of the Brahmin castes. At one time the statue wore a crown as
well. *The idol is a stern reminder that bribery, cheating and dishonesty
cannot be tolerated.* Anybody who goes after these evils will be met with
the capital punishment, such as, that met with the man lying on the stone.
Common folklore about this stone idol has a story of jealousy, indiscretion
and swift retribution.

6 Chembakaserry king

The ruler of Chembakaserry kingdom was a renowned Nambuthiri Brahmin who
took pride in the prosperity of his own kingdom and Sri Krishna temple.
Since temples were then considered keystones to a kingdom's spiritual and
temporal well-being, the King decided to embarrass the rulers of
Nanrulainattu (capital-Thrikodithanam) by making a deliberate, untimely
visit to the famous Vishnu Temple.

He arrived in Thrikodithanam after the Seiveli puja (the last ceremony of
the day) and after the temple had closed. *It is considered very
inauspicious to open a temple after the gods are put to rest, but still,
the King forced an entry by bribing a caretaker*.

When the rulers of Nanrulainattu discovered this indiscretion, they were
furious. The caretaker was beheaded and, soon, the Chambakaserry king too
fell ill and died. *So this stone figure was installed near the temple
entrance to deter any future offenders and to remind everybody of the
consequences of disturbing the gods.* Religious importance

7 Divya desam

Arputha Narayana temple is revered in Nalayira Divya Prabhandam, the 7th–9th
century Vaishnava canon, by Nammalvar. The temple is classified as a Divya
Desam, one of the 108 Vishnu temples that are mentioned in the book. The
temple is also believed to be the place where Kutakkuttu, a dance form
where ladies hold an umbrella while dancing is practiced during worship.

8 Temple Festivals

The festival of lights known as Shravana Deepam, is performed here with
enthusiasm. It commences on the Shravana (Thiruvonam) star day in the
Malayalam month of Vrischikam (November-December), with the hoisting of
flags, lighting of lamps, and processions.

The two major festivals celebrated in the temple are Vaikunta Ekadasi and
Thiruvonam. The main annual festival for ten days each year in the month of
Karthikai (October/November).

It is believed that Shiva, in his fury, started burning the region. Brahma
pleaded to Shiva to relieve off the issue. Shiva was pleased by the
devotion and lighted  the lamps. To commemorate the event, Karthikai
festival is celebrated in the temple every year.

Gokulashtami and all other festivals related to Vishnu are celebrated in
the temple.

9 Benefits of worshipping the Lord of Thrikodithanam Mahavishnu Temple

Vishnu is the supreme protector who can shower his grace on devotees who
worship him with sincerity and faith and help them lead a life of
happiness. Devotees also worship in this temple for growth and a good
future.

10 Timings

The temple is open from 4 am to 10 am and 4 pm to 7 pm on all days leaving
festive days.

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