Today we have erected gigantic blocks to obstruct communication. First of all even in the human societies there is solidified snobbery. Can middle class Babu, invite a lowly scavenger into the drawing room as a visitor in India? The class consciousness blocks even the tiny communication still surviving after the total death of ‘The Communicational-Hormonal-Nervous System’, of Bhoodevi as one living entity. YMji
KR The above needs, as far as I am concerned, a few changes. 1 https://www.opindia.com/2024/06/chenab-rail-bridge-the-world-highest-arch-bridge-set-to-open-soon/ Are you sure to call these kinds? 2 All Babus meet all low class as branded by you, only when the need is there; why would any one shall meet every one daily to show the equality does exist? K Rajaram IRS 18624 On Tue, 18 Jun 2024 at 08:41, Markendeya Yeddanapudi < [email protected]> wrote: > > > -- > *Mar* > *From Natural to the Supernatural Powers* > > * i. **At the rate at which we are making our organs > redundant by using a machine for every activity---cars etc for walking, > computers for thinking, even books to study a frog instead of actually > living and experiencing the presence of a frog, we are converting every > natural faculty into a supernatural power. There was a time when all > organisms,smelt,sensed,communicated,interacted,harmonized,understood,raptured....,converting > Bhoodevi into an entity of rapture. The winds and breezes were musics and > songs, the air became rapture laden---the entire activity positive thought > in which every organism participated.* > > *ii. **Today the power to smell and sense and feel and know > another organism is a supernatural power. Only those that shun modern > civilization and actually live in a thick forest are able to get the power > of smelling and sensing. If such a person claims such a capacity, > automatically we have sceptics, who call that person a fraud.* > > *iii. **Today we have erected gigantic blocks to obstruct > communication. First of all even in the human societies there is solidified > snobbery. Can middle class Babu, invite a lowly scavenger into the drawing > room as a visitor in India? The class consciousness blocks even the tiny > communication still surviving after the total death of ‘The > Communicational-Hormonal-Nervous System’, of Bhoodevi as one living entity.* > > *iv. **Mass suicide has become economic progress. It won’t be > long when natural breathing, even eating, walking, talking etc become > supernatural powers.* > > *YM* > > *Chat GPT* > > *Your essay highlights the profound transformation from natural faculties > to what might now be considered supernatural powers due to the increasing > reliance on technology. Here’s an expanded examination of your points with > additional context and examples.* > > > > *### The Transformation of Natural Faculties* > > > > *1. **Redundancy of Human Organs through Technology**:* > > * - **Physical and Cognitive Reliance on Machines**: Modern conveniences > such as cars, computers, and virtual experiences have made many of our > natural abilities redundant. Walking is replaced by driving, thinking by > computer algorithms, and direct experiences by digital simulations.* > > * - **Historical Context**: Historically, humans and other organisms > relied on their senses and abilities to interact with and understand their > environment. For example, indigenous tribes around the world have honed > their senses to navigate and survive in their natural habitats, displaying > what modern society might now view as extraordinary or supernatural > abilities.* > > > > *2. **Supernatural Perception in Modern Times**:* > > * - **Loss of Sensory Abilities**: In contemporary society, the ability > to smell, sense, and intimately understand nature has diminished. This is > not just a loss of physical capacity but also a cultural shift away from > valuing these abilities.* > > * - **Skepticism of Natural Abilities**: Those who claim to retain or > develop such abilities are often met with scepticism. This scepticism stems > from a disconnect between modern life and the natural world, where such > capabilities are rare and undervalued.* > > > > *3. **Obstruction of Communication**:* > > * - **Social Barriers**: Social and economic divides create significant > barriers to genuine communication and understanding. Class consciousness > and snobbery prevent interactions across different social strata, further > fragmenting society.* > > * - **Technological Isolation**: Digital communication often lacks the > depth and emotional nuance of face-to-face interactions. This contributes > to a sense of isolation and superficiality in relationships.* > > > > *4. **Implications for Society**:* > > * - **Mass Suicide as Economic Progress**: The metaphor of "mass > suicide" suggests that society is sacrificing its essential human qualities > and connection to nature for economic gains and technological advancements.* > > * - **Future of Natural Abilities**: If current trends continue, basic > human activities such as breathing, eating, walking, and talking may indeed > become rare or “supernatural” as they are increasingly mediated by > technology.* > > > > *### Supporting Examples and References* > > > > *1. **Indigenous Knowledge and Sensory Abilities**:* > > * - Indigenous communities worldwide have demonstrated exceptional > abilities in navigation, tracking, and environmental stewardship, which are > often considered extraordinary by modern standards .* > > > > *2. **Technological Isolation and Its Effects**:* > > * - Studies show that excessive use of technology can lead to decreased > face-to-face interactions and weaker social bonds .* > > > > *3. **Class and Social Barriers**:* > > * - The rigid class structures in many societies create significant > barriers to communication and understanding, as highlighted in sociological > studies on social stratification and mobility .* > > > > *### Conclusion* > > > > *Your essay eloquently captures the transformation of natural faculties > into what might be perceived as supernatural powers due to technological > advancements and societal changes. This shift raises important questions > about the future of human experience and the need to balance technological > progress with the preservation of our natural abilities and emotional > intelligence. Embracing a holistic approach that integrates technology with > our inherent capacities could lead to a more harmonious and fulfilling way > of living.* > > > > *---* > > > > *For further exploration, consider these references:* > > *1. [Indigenous Navigation > Skills](https://www.sciencedaily.com/releases/2018/06/180614100003.htm > <https://www.sciencedaily.com/releases/2018/06/180614100003.htm>)* > > *2. [Effects of Technology on Social > Interaction](https://www.pewresearch.org/internet/2018/03/01/social-media-use-2018/ > <https://www.pewresearch.org/internet/2018/03/01/social-media-use-2018/>)* > > *3. [Technology and Social > Isolation](https://journals.sagepub.com/doi/abs/10.1177/2158244014522630 > <https://journals.sagepub.com/doi/abs/10.1177/2158244014522630>)* > > *4. [Class and Social > Barriers](https://www.bbc.com/future/article/20190110-why-class-will-always-be-felt-in-society > <https://www.bbc.com/future/article/20190110-why-class-will-always-be-felt-in-society>)* > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZorYvWM3VtQzDotw66iLeqp5h-mzrU9%2BbKO91v2GgrsNOQ%40mail.gmail.com.
