What bsnl ;sdo ,supervisory peon gopal was? lacking intelligence is narayan dept; but Gopala makes the screen wider by such foolish replies. Who said I am asking for Narayana's wife?; I never ask anything back , unless fools around Narayana, Gopal are all finishing their wits; Gopala either lacks eyesight or lacks brain or does not read or cannot remember, even though, as a Goebel, will throw , words like six months back etc; in the earlier email, Narayana as usual dragged my wife, so I dragged Narayana wife; tit for tat was mine Gopala; and as usual sentinel Narayana ,by way of turning the table , relying on the forgetfulness of the group members, wrote "why should I etc" ; when others write like that, Narayana would add like this: " as admitted by him ...."; so now I will do; as admitted by Narayana, .............(fill up the blanks as wife did with Naryana). I am never so mean as a 98 year old senile. KR
On Sat, 29 Jun 2024 at 07:30, 'gopala krishnan' via KeralaIyers < [email protected]> wrote: > Dear friends, > > About six months back, Mr Rajaram reacted to Mr Narayanaswamy, why should > you know about my family details on a query. Tit for Tat. Now why should > he know about the family or any details about Mr Narayanaswamy. *I m > referring only to Paragraph 1 of this mail. * > > On Saturday, 29 June, 2024 at 03:14:28 pm IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > Why does the brash and utterly shameless inquisitive toilet-cleaner and > floor-mopper, on the ground on his hands and knees with a wet old towel on > the floor of the IRS Red Dogtown office, want to know what my wife and I > did on our wedding night? > > Conversely, on his own wedding night, did he and his own wife engage in > front entry, rear entry, puppy-dog style, mutual masturbation, 69-style, > ice-cream sucking, oral stimulation and ejaculation, voyeurism, bestiality, > or other thrills recommended by Rishi Vaathsyaayana in his classic opus > "Kaama Soothram"? > > S Narayanaswamy Iyer > > On Fri, Jun 28, 2024 at 9:34 PM Rajaram Krishnamurthy < > [email protected]> wrote: > > Narayana, why do you keep on proving that you are a big liar with zero > know-how? Tell me with your sandhyavandanam did you and your poor wife see > arundathi even at night? Bluffer and envy-monger Narayana > > On Thu, 27 Jun 2024 at 22:50, Narayanaswamy Iyer <[email protected]> > wrote: > > > Dear folks > > Street urchin and vagrant K R IRS 28624, roaming unattended the streets > of Red Dogtown knows nothing about Arundathi, or about anything at all, for > that matter. > > Yet he blabs and burbles absolute bosh whenever he takes to the computer > keyboard. For example:- > > "*A**rundhati in the day is not shown nor seen by anyone who wedded so > far.*" > > Since the street vagrant urchin has never undergone any samskaarams such > as upanayanam and vivaaham, he cannot possibly have made his bride step on > the grinding-stone or shown her the shining planet Arundathi. > > Accordingly, he cannot know, and DOES NOT KNOW that what happens on the > wedding evening is that the garlanded groom takes out the garlanded bride > and shows her the bright shining planet closest to the moon. > > THAT PLANET IS CALLED ARUNDATHI. > > It is never constant. It changes from muhoortham to muhoortham. > > S Narayanaswamy Iyer > > On Fri, Jun 28, 2024 at 11:15 AM Rajaram Krishnamurthy < > [email protected]> wrote: > > That verse quoted is never seen in any authentic literature, but a > folklore attributed. No gainsay about the women factor. And arundhati in > the day is not shown nor seen by anyone who wedded so far. The Tamil saying > is,' AMMI MIDITHU ARUNDATI PAARTHU" All the women are supposed to carry > Agni with them so all are chaste only. Women are symbolically requested on > that day, to stay as strong as a stone in the family affairs where clashes > and happiness are bound to mingle; it is a symbolic representation. Seetha > never did it in Valmiki ramayanam. And we are placing a deep respect on > number 7; sapta sindu; sapta pathi; so sapta Rishis; The sapta rishis are > changed in every change of chatur yuga; but Vasishta pair is never changed; > and the sapta rishis in the beginning were:Agastya (then Kashyapa) , Atri, > Bharadwaja, Gautam, Jamadagni, Vashishta, Vishwamitra. And all are > married or were married. But none had the lucf jostling in the space > together as husband and wife and that too permanently as Vasishta and > Arundati. So we symbolically say shine like them; requesting the wife to do > the needful and live as Arundati with Vasishta. 1. Atri: Sage Atri is the > father of Lord Dattatreya, who is one of the most popular Hindu gods > <https://www.hinduismfacts.org/hindu-gods-and-goddesses/>. The fifth > Mandala (Book 5) of Rigveda is called the Atri Mandala in his honor, and > the eighty-seven hymns in it are attributed to him and his descendants. > Sati Anusaya, who is one of the most chaste women in Indian history, was > his wife. 2. Bharadvaja: Bharadvaja is a revered Vedic sage (maharishi) > from Ancient India. He is the son of Devaguru Brihaspati. He is a renowned > scholar, economist, grammarian, and physician. His contributions to ancient > Indian literature, specifically the Rig Veda, provide significant insight > into ancient Indian society. He and his family of students are the authors > of the sixth book of the *Rigveda*. In the epic Mahabharata, Bharadwaja > is the father of the Droṇacharya, the instructor to Pandavas and Kaurava > princes. Bharadwaja is also mentioned in Charaka Samhita, an authoritative > ancient Indian medical text.During their exile, Lord Rama > <https://www.hinduismfacts.org/dashavatara/lord-rama/> and others rested > in Bharadwaja’s ashrama when they were crossing Prayag and accepted his > offerings.3. Gautama:Sage Gautama is a Maharishi. He is the son of > Maharshi Dirghatamas or Rahugana and Mata Pradveshi. He is the husband of > Ahalya. Sage Gautama is credited with the creation of the river Godavari, > which is also known as Gautami. Sage Gautama wrote Gautama Dharmasutra, > which is the first scripture in social and religious laws. He also wrote > Gautama Medhsutra.4. Jamadagni:Sage Jamadagni was the father of Lord > Parashurama, who is one of the incarnations of Lord Vishnu. He was the > descendant of Sage Bhrighu, who had dared to kick Lord Vishnu. Like his > ancestor, he was also known for his angry nature.Once his wife, Renuka, > was late to bring water for a ritual. With his divine powers, he understood > that she was watching Gandharvas and Apsaras > <https://www.hinduismfacts.org/apsara/> sporting in the water, and the > thoughts of luxurious life rose in her mind. Therefore, he ordered his son > to kill her. Upon the request of his son, he brought her back to life.orce. > But Sage Jamadagni opposed him. Therefore, while he was meditating, > Sahastrarjuna killed him. After knowing about this incident, Lord > Parashurama became angry and killed 21 generations of Kshatriya over time.5. > Kashyapa:Sage Kashyapa is the father of gods and Asuras > <https://www.hinduismfacts.org/names-of-asuras/>. Kashyapa is credited > with composing a few hymns in the Rigveda, mainly in Mandala IX. He and his > family of students are mainly composers of hymns for Soma Pavamāna > (“self-purifying Soma”), which represents a single moment in the Soma > sacrifice. Per some scholars, the name Kashmir could have been a shortened > form of “Kashyapa Mira”, or the “lake of the sage Kashyapa”. Alternatively, > it may come from a Kashmiri or Sanskrit > <https://www.hinduismfacts.org/sanskrit/> term that means “to dry up > water”. It could also have been derived from the term “Kashyapa Meru”, > which means the sacred mountains of Kashyapa.Sage Vashishtha was the guru > of Lord Rama. He is a mind-born son of Lord Brahma. He is credited as the > chief author of Mandala 7 of the *Rigveda*. The *Yoga > <https://www.hinduismfacts.org/yoga/> Vasishtha*, *Vasishtha Samhita*, as > well as some versions of the *Agni Purana* and *Vishnu Purana* are > attributed to him.He is the husband of Arundahit and therefore is called > Arundhati Natha. He suffered a lot because of his feud with Sage > Vishwamitra.7. Vishwamitra:Sage Vishwamitra was born as a Kshatriya but > later became a Brahmin and one of the greatest sages of ancient India. He > is so powerful that he was about to create Pratisrushti (a replica of the > world). He is credited with the creation of the Gayatri Mantra, which is > one of the most popular Hindu mantras.Sage Vishwamitra is also credited > as the author of most of Mandala 3 of the Rigveda, Due to some reasons, he > became an enemy of Sage Vashishtha. His real name was Kaushika. He also > tested the honesty of King Harishachandra by making him undergo severe > mental and physical tortures.Feared by his severe penance, Indra > <https://www.hinduismfacts.org/hindu-gods-and-goddesses/lord-indra/> sent > an Apsara named Menaka to disturb him. She succeeded in doing so. Their > union resulted in the birth of Shakuntala, the mother of King Bharata, from > whose name India got its name Bharata. > The Birth of Saptarishi:There are different stories about the birth of > Saptarishis. According to some texts, Saptarshi are born from the mind of > Lord Brahma. Per the Brahmanda Purana, they were born from a yajna by Lord > Brahma, while some texts mention that some of them were born naturally. > E.g., Jamadagni was the son of Richika and Satyavati.Wives of > Saptarishi: Marichi – Kala; Bharadwaja – > Susheela. Atri – Anasuya Angiras – Sraddha Pulastya – Havirbhu Pulaha > – Gati Kratu – Kriya > Bhrigu – Khyati Vashishtha – Arundhati Jamadagni – Renuka. Vishwamitra > – Kumudhwati. Gautama – Ahalya. Kashyapa – Diti, Aditi > Children of Saptarshi:Kashyapa – Most of the gods and Asuras. Atri – > Dattatreya, Soma, Durvasa. Bharadwaja – Dronacharya. Gautama – > Vamadeva, Nodha. Jamadagni – Parashurama. Vashishtha – Shakti. > Sapta rishi mandala is: > [image: image.png]Agastya is Gopatha brahamana; this picture is as per > Mahabharata; and in that constellation only a pair is vasistha and > arundhati, which during the wedding none had seen literally. Symbolism done > symbolically. > western theory is Big dipper: > [image: image.png]Mizar and alcor is a twin star parallel to our > Vasishta and arundhati; The brilliant aspect of our ancestors is how they > saw with a naked eye or is the Gnana eye real? K R IRS 28624 > > On Thu, 27 Jun 2024 at 21:16, Narayanaswamy Iyer <[email protected]> > wrote: > > > > ---------- Forwarded message --------- > From: *Narayanaswamy Iyer* <[email protected]> > Date: Thu, Jun 27, 2024 at 6:17 PM > Subject: Re: [iyer123] படித்ததில் ரசித்தது > To: <[email protected]>, Kerala iyer <[email protected]>, > gopala krishnan <[email protected]>, Venkat Giri <[email protected]> > Cc: Narayanaswamy Iyer <[email protected]> > > > Dear Sri Goplakrishnan > > (I had earlier prepared the following response to Venkatgiri Sridharan's > post, but was interrupted by a laptop problem overnight. Meanwhile, Sri > Sridharan had already replied to you. Our replies crossed. Please accept > the following, with my apologies. Thanks.) > > We all know that an indispensable part of our marriage rituals is the > groom showing his bride at night the star arundathi. Why? > > Because she is the goddess and symbol of feminine chastity. She is also > the goddess of debate. How? > > We are aware that brahmarishi Vasishta and raajarishi Vishvaamithra are > contestants and bitter rivals for superiority. We know what happened when > the latter tried to steal the former's sacred cow Kaamadhenu. We know that > the latter underwent rigorous austerities for thousands of years in order > to be recognised by the former as an equal brahmarishi (which the former > merely evaded by declaring, "If so, let it be.") > > One day Vasishta invited Vishvaamithra for lunch. It happened to be the > thithi of the former's ancestors. Meaning that, according to rules only > limited items could be prepared and offered for lunch to invited guests. The > latter nevertheless insisted, as a challenge, that the lunch should > consist of one thousand and eight items, all served on the same banana leaf. > > Vasishta was fully aware that Vishvaamithra wanted craftily to put him in > a quandary and to shame him, with the extravagant request. > > *The former said he would duly inform his wife Arundathi*. > > Came the specific day, and the honoured invited guest duly sat down for > lunch in front of the double banana leaf. > > Arundathi Devi served him bitter-gourd, jack fruit, pirandai-thuvaiyal, > and eight other dishes. These all together filled the space on the banana > leaves: the leaves could hold no more. > > Vishvaamthra got furious and demanded from Vasishta where were the 1,008 > items he had specifically requested. Vasishta replied that he had > already said earlier that he would convey Vishvaamithra's requirements to > Arundathi, Vasishta's wife. > > So, Arundathi was summoned. > > She simply quoted a Sanskrit verse which said that one serving of > bitter-gourd was equal to 100 servings of vegetables, one serving of > jack-fruit was equal to 600 such servings, and one serving of > pirandai-thuviyal was equal to 300 such servings. > > *Adding the eight types of other vegetables served, the total amounted to > 1,008, as demanded by Vishvaamithra.* > > Thus, it was established that women were superior to men in intelligence, > in addition to being a shining icon of chastity. > > S Narayanaswamy Iyer > > On Thu, Jun 27, 2024 at 4:43 PM 'gopala krishnan' via iyer123 < > [email protected]> wrote: > > Sir, > Such LENGTHY posts , I prefer translation to English if possible. > Gopalakrishnan > > On Thursday, 27 June, 2024 at 01:53:32 pm IST, 'venkat giri' via iyer123 < > [email protected]> wrote: > > > *அன்புமிக்க தமிழ் உள்ளங்களே,* > *படித்ததில் ரசித்தது...பகிர்ந்துள்ளேன்* > காய்கறிகளுடன் நடந்த* *விருந்து பற்றி தெரியுமா*? > அருந்ததியிடம் தோற்று போன விஸ்வாமித்ரர்! > விஸ்வாமித்ரர் புகழ் பற்ற ராஜரிஷி. ராஜ வம்சத்தைச் சேர்ந்தவர். > ஆனால் தவத்தினால் பிரம்ம ரிஷியாக உயர்ந்தவர். > அதுவும் “வஷிஷ்டர் வாயால் பிரம்ம ரிஷி” பட்டம் பெற்றவர். > ஆனால் இப்படிப் பட்டம் பெறுவதற்கு முன் அவருக்கும் > வசிஷ்டருக்கும் எப்போதும் மோதல்தான். > காம சுகம், அஹங்காரம், கோபம் ஆகிய மூன்று எதிரிகளால் மூன்று முறை தோல்வி > அடைந்து இறுதியில் மீண்டும் தவம் இயற்றி பிரம்ம ரிஷி பட்டம் பெற்றவர். > வசிஷ்ட மகரிஷியிடம் இருந்து காமதேனு பசுவைப் பறிக்க முயன்ற > காலம் முதல் நடந்த பல மோதல்களில் கீழ்கண்ட மோதலும் ஒன்று. > இது ஒரு சுவையான கதை. > ஒருமுறை வீட்டுக்குச் சாப்பிட வருமாறு > விஸ்வாமித்ரரை வசிஷ்டர் அழைத்தார். > அது ஒரு திதியன்று(திவசம்/ சிரார்த்தம்) ஏற்பாடு > செய்யப்பட்ட சாப்பாடு. > அதற்கென்ன வந்தால் போச்சு! ஆனால் 1008 வகை கறி செய்து படைக்க வேண்டும் > என்றார் விஸ்வாமித்ரர். > உலகில் 1008 வகையான காய்கறிகள் உண்டா? > அப்படியே இருந்தாலும் இத்தனை கறிகாய்களைச் சமைத்து யாராவது உணவு படைக்க > முடியுமா? > > அப்படியே சமைத்துப் போட்டாலும் அதைச் சாப்பிட யாரால் முடியும்? > > விசுவாமித்ரர் தன்னை வேண்டுமென்றே சிக்கலில் மாட்டிவைக்கவோ அல்லது > அவமானப்படுத்தவோ > இப்படிச் செய்கிறார் என்பது வசிஷ்டருக்கு தெரியும். > > இருந்த போதிலும் விட்டுக் கொடுக்காமல் , > “ ஓ, 1008 வகை கறியமுது வேண்டுமா? > அதற்கென்ன அருந்ததியிடம் சொல்லி விடுகிறேன் என்றார். > வசிஷ்டரின் மனைவியான அருந்ததி கற்பின் சின்னம். > > ஒவ்வொரு இந்துவும் திருமணமான முதலிரவில் அருந்ததி நட்சத்திரத்தைப் > பார்க்கவேண்டும். > > வசிட்டரும் அருந்ததியும் இணபிரியாமல் இருப்பது > போல நீங்கள் இருவரும் இணைபிரியாமல் வாழுங்கள் என்று புரோகிதர்களும் > வாழ்த்துவர். > > அருந்ததி சாதாரண குடும்பத்து பெண்ணாக இருந்தபோதிலும் அவள் கற்பினால் > உயர்ந்தவள் என்பதால் எல்லோருக்கும் அவளே தெய்வம். > > சங்கத் தமிழ் நூல்களில் ஐந்தாறு இடங்களில் அவள் வாழ்த்தப்படுகிறாள். > > தமிழ்ப் புலவர்கள் ஈராயிரம் ஆண்டுகளாக அவள் புகழ் பாடுகின்றனர். > > விருந்துச் சாப்பாடு நாளும் வந்தது. > விசுவாமித்திரர் இலையில் அமர்ந்தார். > பாகற்காய் கறி, பலாப்பழம், பிரண்டைத் துவையல்,எட்டு வகை காய்கறிகள் என ஒரு > வாழை இலையில் எவ்வளவு கறிகள் படைக்கமுடியுமோ அவ்வளவுதான் இலையில் இருந்தன.1008 > கறிகள் இல்லை. விசுவாமித்திரர் கோபத்துடன் வசிஷ்டரை வினவினார். > அவரோ நான் தான் அருந்ததியிடம் சொல்லிவிட்டேனே. > அவளையே கேட்டுக்கொள்ளுங்கள் > என்றார் வசிஷ்டர். > இவர்கள் பேச்சைக் > கேட்டுக்கொண்டிருந்த உலகம் போற்றும் உத்தமி அருந்ததி தானே முன்வந்து ஒரு > பாட்டைக் கூறினாள். > இதுதானே திவச கால விதி, உங்களுக்குத் தெரிந்திருக்குமே > என்றாள். > விசுவாமித்திரர் வாயடைத்துப் போனார். > பேசாமல் சாப்பிட்டுவிட்டு வாழ்த்திவிட்டுப் போனார். > அருந்ததி கூறிய அந்தப் பாட்டு என்ன தெரியுமா? > > "காரவல்லி சதம் சைவ > வஜ்ரவல்லி சதத்ரயம் > பனசம் ஷட்சதம் சைவ ஸ்ரார்த்தகாலே விதீயதே" > ஒரு திதியன்று சமைக்கப்படும் சமையலில் பாகற்காய் கறி 100 கறிகளுக்குச் சமம், > பிரண்டைத் துவையல் அல்லது கறி 300 கறிகளுக்குச் சமம், பலாப்பழம் 600 > கறிகளுக்குச் சமம் என்று பாடல் கூறுகிறது. ஆயிரம் கறிகள் ஆயீற்று. > மீதி,இலையில் எண்ணிப் பாருங்கள், எட்டு கறிகள் வைத்திருக்கிறேன். ஆக மொத்தம் > 1008! என்றாள் > > சட்டப்படி தொட்டுப் பேசு என்று சொல்லிய அருந்ததியின் பேச்சை மீற எவரால் > முடியும்? > > *கற்புக்கரசி — சொல்லுக்கும் அரசி!* > ஆண்களை மிஞ்சும் அறிவு பெண்களுக்கு உண்டு! என்று நிரூபித்தாள் > கற்புக்கரசி அருந்ததி! > > நன்றி:tamilandvedas.com > வணக்கம் > ஸ்ரீதரன் > திருச்சிராப்பள்ளி > *--**அருந்ததி சப்தரிஷிகளுள் ஒருவரான வசிஷ்டரின் மனைவியாவர். இவரது > தந்தை பதஞ்சலியும் ஒரு மகரிஷியே. அருந்ததி வானில் தோன்றும் > ஒரு நட்சத்திரமாகவும் கருதப்படுகிறது. வானசாஸ்திரத்தின்படி மிஜார் > விண்மீன் வசிட்டராகவும், ஆல்கர் விண்மீன் அருந்ததியாகவும் கருதப்படுகிறது. > இந்து திருமணங்களில் அருந்ததி பார்த்தல் என்பது ஒரு சடங்காகும்.* > > - > *இந்து மத திருமண சடங்குகளில் பல்வேறு விதமான சடங்குகள் சம்பிரதாயங்கள் > உள்ளது. இதில் ஒன்றுதான் அம்மி மிதித்து அருந்ததி பார்ப்பது. இவைகள் > ஒவ்வொன்றுக்கும் அர்த்தம் உள்ளதாக புராண வரலாறுகள் கூறுகின்றன. அருந்ததி > பார்ப்பதின் பின்னணி என்ன? * > - > > எந்தப்பெண் திருமண காலத்தில் அக்னி, அந்தணன் இவர்களுக்கு முன்னால் > கணவனின் கையைபிடிக்கும் சமயம் உங்களை 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