Poor dear Narayana you look so pathetic unsung unread and unwell mentally and physically Blow the conch KR
On Sun, 7 Jul 2024 at 06:35, Narayanaswamy Iyer <[email protected]> wrote: > > Dear folks > > While the babbling brook K RAJARAM ex-IRS 6724 7724 merrily stumbles and > staggers along with exposition of the Jains' soothrams, he omits totally > mention of our most prominent three devis and their kshethrams -- > Kaamaakshi Amman of Kaanchi, Meenaakshi Amman of Madurai, and Vishaalaakshi > Amman of Kaashi. > > A totally l blind uneducated useless idiot groping for a non-existent > black cat on a dark night in a darkened room. > > S Narayanaswamy Iyer > > On Sun, Jul 7, 2024 at 10:35 AM Rajaram Krishnamurthy < > [email protected]> wrote: > >> Bhāgavatī (Devanagari: भगवती, IAST: Bhagavata), is an Indian epithet of >> Sanskrit origin, used as an honorific title for goddesses in Hinduism and >> Buddhism. In Hinduism, it is primarily used to address the goddesses >> Lakshmi and Parvati. In Buddhism, it is used to refer to several Mahayana >> Buddhist female deities, like Cundā. The male equivalent of Bhagavatī is >> Bhagavān. The term is an equivalent of Devi and Ishvari. >> >> Bhagavati Temples in Indian subcontinent >> >> Maharashtra >> >> Bhagavati temples can also be found all over Mumbai, for example, >> >> Bhagavati Devi Sansthan Deosari, Umarkhed, Yavatmal District, Maharashtra. >> >> Bhagavati temple at Ratnagiri, Maharashtra >> >> Uttar Pradesh >> >> Bhagawati Temple at Reotipur, Uttar Pradesh. >> >> Bhagawati Temple at Mirzapur, Uttar Pradesh. >> >> Karnataka >> >> Bagavathi temple Sasihitlu Mangalore. Famous temple in Karnataka on the >> bank of Arabian sea. Guliga is the main Daiva here. >> >> Bhagavathi temple in Ullal, Mangalore >> >> Attukal temple >> >> Kerala >> >> Shrines of these goddesses are referred to as Bhagavati Kshetram in >> Kerala. Some popular Bhagavati temples in Kerala are, >> >> Attukal Temple >> >> Kalluvettu Kuzhikkal Bhagavati Kshetram at Karaparamba, Calicut >> >> Punnasseri Bhagavati Kshetram at Athanikkal, Kozhikode. >> >> Areekulangara Devi Kshetram at Kattangal-Mavoor Rd., Kozhikode. >> >> Chakkulathukavu Temple >> >> Chottanikkara Temple >> >> Chettikulangara Devi Temple >> >> Madayi Kavu >> >> Kodungallur Bhagavathy Temple >> >> Paramekkavu Bhagavathi Temple, Thrissur >> >> Sankarankulangara Bhagavathi Temple, Thrissur >> >> Olarikkara Bhagavathi Temple, Thrissur >> >> Sree Kattukulangara Bagavathy Temple, Mampad, Palakkad >> >> Meenkulathi Bagavathy Temple, Pallasena, Palakkad >> >> Peroor Kavu Bhagavathi >> >> Kadampuzha Devi Temple >> >> Pisharikavu >> >> Kavaserry Bhagavathi Temple >> >> Mangottu Bhagavathi Temple >> >> Mondaicaud Bhagavathi Temple in Kolachal, Kanyakumari district, Tamil Nadu >> >> Lokanarkavu (Lokamalayar kavu) temple in Vatakara, Kozhikode District >> >> Kalayamvelli temple, Kozhikode District >> >> Uthralikkavu Bhagavati Temple, Thrissur District >> >> Shree Sasihithulu Bhagavathee Temple, Haleyangadi, Karnataka >> >> Kuttiyankavu Bhagavati Temple, Minalur, Athani, Thrissur District >> >> Thechikkotukavu temple, Peramangalam, Thrissur District >> >> Thachanaathukaavu temple, Parlikad, Wadakanchery, Trichur District >> >> Tiruvaanikkaavu bhagawati temple, Machaad, Wadakanchery, Trichur District >> >> Tirumandaamkunnu temple, Angaadipuram, Perinthalmana, Malappuram >> >> Kottuvally Kavu Bhagavathy temple, Koonammavu, Ernakulam >> >> Sree Emur Bhagavathy Hemambika temple Kallekulangara, Palakkad >> >> Kechery Parappukkavu Bhagavathi Temple, Thrissur >> >> Naxal Bhagwati, Kathmandu >> >> Kalinchowk Bhagwati Temple >> >> Goa >> >> Many Bhagavati temples are found in Goa, where the deity is mainly >> worshipped in the form of Mahishasuramardini by the Goud Saraswat Brahmin, >> Daivadnya Brahmin, Bhandari communities. Bhagavati is also worshipped as >> one of the Panchayatana deities in most of the Goan temples. Shrines >> specially dedicated to Bhagavati are: >> >> Bhagavati (Pernem) >> >> Bhagavati Haldonknarin (Khandola, Goa) >> >> Bhagavati Chimulakarin (Marcela, Goa) >> >> Bhagavati (Parse, Goa) >> >> Bhagavati (Mulgao, Goa) >> >> Dhavali,Bhagavati temple >> >> Chinnamasta Bhagawati Temple, Nepal >> >> Nepal >> >> Shobha Bhagawati(शोभा भगवती मन्दिर), Kathmandu >> >> Naxal Bhagawati Temple, Kathmandu >> >> Chinnamasta Bhagawati Temple, Saptari District, Nepal >> >> Palanchok Bhagawati Temple, Kavrepalanchok District >> >> Kalinchowk Bhagwati Temple, Kalinchowk Rural Municipality >> >> Bhagwati Bahal Temple (भगवती बाहल मन्दिर), Thamel, Kathmandu >> >> Bindhyabasini Temple, Pokhara >> >> Argha Bhagwati temple, Arghakhanchi District >> >> Taleju, Hanumand Dhokha, Kathmandu >> >> Taleju, Patan >> >> Taleju, Bhaktapur >> >> Bhadrakali >> >> Palpa Bhagawati >> >> --------------------------------------------- >> >> 1. Chettikulangara Devi Temple One of the most popular Durga temples in >> Kerala, and second to only Shabarimala as far as the income is concerned, >> Chettikulangara Devi Temple is the temple of Bhadra kali that is located at >> Chettikulangara in the district of Alappuzha in Mavelikkara taluk. The >> temple receives collections worth several crores of rupees annually. >> Sometimes a single-day collection runs more than one crore rupees. >> Prosperity and salvation in life is what they attain after worshipping her, >> as per a local legend. Vedic Agama worship is not followed here. The >> Shabarimala temple prasadams such as Appam, Aravana, etc., are made there >> from the offerings of Nellu (paddy) made at the Bhagavathi temple. The >> income from the temple is widely used to take care of pujas, etc at other >> temples under the Travancore Devaswom Board. She is an embodiment of holy >> trinity and responsible for activating the Kundalini shakthi in her >> devotees as well. >> >> Festivals Observed: A number of important festivals such as Kumbha >> Bharani, Parayeduppu, Aswathy Ulsavam, Ethirelpu Ulsavam, etc are >> celebrated in a grand manner here. Known as the most favourite tourist >> destination in india, this temple was built by none other than the sixth >> avatar of Lord Vishnu, the Parashuram, Upadevathas like Ganapathi, Balakan, >> and Yakshini, also receive worship here. A significant feature of this >> temple is the mammoth oil lamp by name Kuthuvilakku, that is made of >> granite and filled with a thousand wicks. Your Face's Heat Patterns Can >> Reveal More Than You Can Imagine, Can Also Give Clues About Your Health >> >> 2. Paramekkavu Bagavathi Temple One of the largest Bhagavathy temples in >> Kerala, the Paramekkavu Bagavathi Temple located in the midst of Thrissur, >> towards the east of the renowned Vadukkunathan Temple, is an architectural >> slice of heaven on the gods own country. Dating back to 1000 years in time, >> this shrine is governed by the presiding deity Goddess Bhagavathi who is an >> incarnation of Goddess Durga and the traditional Panchavadyam called >> Palachottil Melom is famous the nation over. It is one of the largest and >> oldest Bhagavathy temples of Kerala that dates back to thousand years. It >> is known as a centre for the famous Thrissur Pooram festival. This temple >> is a regular witness to a vibrant procession of people and animals that >> gather from 15 different temples here. This procession that starts here, >> ends at the Vadakkunathan temple. During the times of Thrissur Pooram, this >> temple, is no less in splendour to that of the temple of Thiruvambady. The >> temple complex has two demarcated shrines, one is Paramekkavu and the other >> is Melakkavu. The idol of Paramekkavu Bhagavathy, was initially made of >> wood which was found to be damaged some time later and hence a new wooden >> idol was made. A sacred farewell was conducted to the old idol before >> accepting the new wooden idol as the deity for worship. Blood sacrifice of >> animals to the Goddess is an ongoing tradition here, which was stopped due >> to the governmental interference. But after a long time, the priests >> decided to perform the sacrifice only on the festival days of Kodungallur >> Bhagavathy temple. The deity was later consecrated at a place where the >> blood sacrifice was being performed. >> >> Festivals Observed: This temple has the privilege of participating in >> the famous Thrissur Pooram festival during which fifteen decorated >> elephants are brought in procession from Paramekkavu to the Vadakkumnathan >> temple to celebrate the Pooram festival. Navarathri, Makara Chowa, >> Shivaratri are the other important festivals. Ashadha Amavasya 2024 >> Horoscope: Planet Saturn Will Form Shash Rajyoga, These 3 Zodiac Signs Will >> Get Benefits >> >> 3. Attukal Bhagavathy Temple: The Attukkal Bhagavathy temple in South >> Kerala brings together an annual gathering of lady devotees at Pongala >> Mahotsavam which is why this temple has come to be known as 'Sabarimala of >> Women'. Attukal Bhagavathy Amman Temple is one of the famous shrines in >> south Kerala. It is situated in Trivandrum City. It is the place where >> Millions of women annually gather together for the famous Attukal Pongala >> Festival held in February/March. This actually has set a record and finds a >> place in the Guinness Book of Records. The gopuram exhibits a blend of both >> Tamil and Kerala architectural styles. You must have heard of Kannagi's >> legendary story (she is the heroine of Ilanko Adikal's 'Silapathikaaram'.) >> and here is where she has come to be enshrined as Attukal Bhagavathy Amman, >> the story of which is engraved in the sculptures here. The main deity of >> the temple is Kannagi who coexists with other Upadevathas of the temple >> such as Madan Thampuran. A temple for Chattambi Swamikal, a famous Social >> reformer who chose this temple for his meditative pursuit can be found >> here. Festival Observed: Sweet Pongal is the dish that is offered to >> Goddess as Prasad. It is made of rice, jaggery, coconut and water. The >> Attukal Pongala Festival goes on for 10 days, in the month of >> February/March. The festival lasts for 10 days. Attukal Pongala is >> conducted on the 9th day of the Pongala festival. Women from all over the >> globe take part in this festival. Nearly 5 km of the area around the temple >> is occupied and earmarked for the Pongala celebration. To participate in >> the Pongala festival, you need to qualify by observing a vrat of nine days >> prior to the festival. The entire ten-day-long festival is dedicated to >> singing the epic of Kannagi and the right to sing this epic song belongs to >> a particular family. Villakku Kettu is another kind of offering that is >> given to goddesses during these ten days. Thalappoli and Kuthiottam are two >> types of rituals observed by girls under 10 years and boys below 12 years >> of age in order to pray for the well being and prosperity of their >> families. Devi is taken out in a colourful procession to visit her brother >> the Dharmashasta. This entire festival ends with a blood sacrifice for the >> deity. Attukal Devi fulfils every wish that is made in deep earnest and >> faith. >> >> 4. Iringole Bhagavathy Temple Iringole Forest Temple otherwise popularly >> known as Iringole Kavu is a renowned Bhagavathy temple, located amidst the >> dense forest in the Pattal Village. The temple is about 35kms away from >> Ernakulam on the Aluva - Munnar road. This temple is believed to be around >> 2746 years old. It became an active centre for pujas and devotee visits >> around 1200 years ago. In Dwapara Yuga, prior to the birth of Krishna, his >> parents were imprisoned by the Demon Kamsa who feared that the 8th child of >> Devaki and Vasudeva, the parents of Lord Krishna would kill Kamsa. So when >> the 7th girl child was born the demon Kamsa, in an attempt to kill her, >> swung her to the sky. She glided from his hands and shone like a bright >> star and disappeared. This place which witnessed her light and glow came to >> be called Irnnol which gradually changed to Iringole whose deity idol >> appeared in a self-manifested form. The offerings to this deity are >> jaggery, thick payasam or kheer with jaggery, ghee and a special payasam >> named Chathussatham made of wheat. Marriages, Ganapati homam or reading of >> Ramayana scriptures are not held at the temple. Fragrant flowers or women >> wearing flowers are not allowed inside the temple. Only female elephants >> are allowed to carry the deity's effigy. The huge trees surrounding the >> temple are believed to be the Devas who came to pray to the Goddess for her >> blessings and stood there praising her and hence they are not felled for no >> reason and even a wood branch that falls on its own isn't used for any >> purpose. Festival Observed: During the annual temple festival season, the >> deity is given a sacred bath called 'aarattu' every day. It is believed >> that on the day of Karthika in the Malayalam month of Vrischikam, visiting >> her would be of great benefit as it will ensure longevity for them and for >> their spouses as well. Unmarried would ensure a good alliance. >> >> 5. Chottanikkara Bhagavathy Temple The Chottanikkara (modified >> pronunciation of Jyotiannakkara) Devi Temple is dedicated to Sri Bhagavathy >> or Mother Shakti. This Goddess ‘Keezhkkaavu devi' is believed to be the >> ‘Bhadrakali' (Mahakali), herself in her fierce or ‘ugra' form. She >> originated from the third eye of Lord Shiva with the intention of killing >> the demon Daruka. This Rajarajeshwari temple, is the abode of Sree >> Bhagavathi who takes on the form of Maha Saraswati in the morning, Maha >> Lakshmi in the noon and Maha Durga in the evening., this temple, located in >> Chottanikkara, a southern suburb of Kochi in Kerala, is one of the most >> popular temples in the state. This temple shares architectural excellence >> with the temple of Sabarimala. She also resides along with the supreme lord >> Shiva, Ganesh & Lord Dharmasastha (Ayyappa) whose worship is carried on >> alongside. The temple is known for curing mental illness and disorders due >> to evil spirits. Guruthi Puja or blood sacrifice which is done to invoke >> Kali is being conducted every day. Festival Observed ‘Chottanikara ‘Makam >> thozhal' is the famous religious temple festival observed here. The area in >> which the temple is situated was once a dense jungle that was a regular >> home to vampires called yakshis and raktharakshas. After the ritualistic >> bath of "Devi" in ceremonial pond [Onak Kuttichira] she is accompanied by >> Lord Sastha on the back of seven caparisoned elephants that reach the point >> of "Pooraparambhu" where they remain till 11 a.m. At the noon, the door of >> Sanctum Sanctorum closes for ucha pooja and then again reopens at 2 pm for >> the "Makam Darsanam." At this time, Devi appears in her fullest glory and >> splendour, which is when those who take a glimpse of her, would be blessed >> with fulfilment of their long-standing desire and prayers. During earlier >> days the darshan was the prerogative of only the upper classes. But now it >> is being extended to all cross sections of the society. >> >> --------------------------------------------------------------------- >> >> Bhagavatī (भगवती).—The words Bhagavān and Bhagavatī mean Paramātmā >> (universal self) and Prakṛti (Nature and its modifications) respectively. >> Prakṛti is also called by the name Śakti. The following elucidation once >> given by Mahāviṣṇu about Bhagavān and Bhagavatī is greatly illuminating. >> >> Time, space, atmosphere and the universe (Brahmāṇḍam) are, just like >> Paramātmā, eternal. This is the truth and reality. Below this eternal >> Gokula exists Vaikuṇṭhaloka, which also is, like the former, eternal. Just >> like this, Prakṛti, which is a sport to Brahmā and is also without >> beginning or end (Sanātanī) too is eternal. In the same manner as flame >> exists in fire inseparable from it, moonlight in moon, beauty in the lotus >> flower and brightness in the sun, so does nature exist in soul inseparable >> therefrom. In the same way as the goldsmith cannot make gold ornaments >> without gold and the potter cannot make pots without clay, the Paramātmā >> will not in the least be able to function unaided by Prakṛti. Prakṛti >> (Nature, Devī) is all powerful. 'Para' becomes powerful enough to do >> everything when he joins the Devī. (See full article at Story of Bhagavatī >> from the Puranic encyclopaedia by Vettam Mani) >> >> Bhagavatī (भगवती) is another name for Śivā: the Goddess-counterpart of >> Śiva who incarnated first as Satī and then Pārvatī, according to the >> Śivapurāṇa 2.1.16:—“[...] the great goddess Śivā is of the three natures. >> Śivā became Satī and Śiva married her. At the sacrifice of her father she >> cast off her body which she did not take again and went back to her own >> region. Śivā incarnated as Pārvatī at the request of the Devas. It was >> after performing a severe penance that she could attain Śiva again. Śivā >> came to be called by various names [such as Bhagavatī,...]. These various >> names confer worldly pleasures and salvation according to qualities and >> action. The name Pārvatī is very common. >> >> ------------------------------------------------------------- >> >> The Bhagavatī Sūtra contains 41 Śatakas, each comprising 10 Uddeśakas, >> which for the present work have been called Books and Chapters >> respectively. The text, according to Law, follows “the uddesa and niddesa >> methods, the first implying the presentation of the thesis and the second >> their elucidation.” A Śataka starts with a couplet which gives in a precise >> form the contents of the 10 Chapters following, takes note of the time, >> place and occasion of the dialogue/discourse, mentions personalities taking >> part in it, and points to their inner cohesion, so that, it would appear, a >> single thread runs not only through the Uddeśakas making a Śataka, but also >> through the Śatakas themselves. Śramaṇa Bhagavān Mahāvīra apart, the most >> dominant personality in the Sūtra is Indrabhūti Gautama, the first >> Gaṇadhara of the Śramaṇa Bhagavān, a profound scholar and master of four >> types of knowledge. Indrabhūti asks questions in all humility and >> curiosity, while the Śramaṇa Bhagavān provides answers with extreme >> patience, affectionately addressing his dear disciple on each occasion as >> ‘Goyama’. At times, other personalities have been brought in, for instance, >> Ārya Roha, Kālāsavesiyaputra who was a follower of Pārśva, the >> lay-followers at Tuṅgikā, the celebrated Skandaka, in the present volume, >> and these have provided the much needed relief to the reader. >> >> The standpoint of Jainism as presented in the Bhagavatī Sūtra is in no >> way different from that presented in other Āgamas. The fundamental >> principle of Jainism is ahī nsā [ahiṃsā], and to get into its true spirit, >> one must have a complete understanding of the karma theory which has been >> discussed at length in it. Among the traditional scholars, the Jainas are >> credited with having taken a hylozoistic view of nature which means that >> there is nothing formed in the world of matter, that nothing exists in >> space and time, which is not some form of a living organism. And it takes >> us further to believe, as has been done by Darwin for contemporary science, >> that all these organisms are in a process of development or evolution in >> their physical structures, modes of generation, intake of food and drink, >> deportments, behaviour, action, thought, ideas, knowledge, intelligence and >> the like. The Jaina belief in the multiplicity of souls each one of which >> is endowed with a consciousness and is the master of his own actions, pious >> as well as impious, karma-acquiring as well as karma-exhausting, is unique >> in the sense that the soul has been accredited with, and recognised as, an >> active principle, and is not merely passive, as is presumed in some other >> Indian systems. Another unique thing about the Jaina belief is that in it, >> even though soul and matter transform and undergo change due to change in >> circumstances, both have an eternality because of which any idea of >> original creation or destruction is rendered completely nugatory. The Jaina >> system necessitates a careful consideration of the cosmical, biological, >> embryological, physical, mental and moral positions of the soul in all >> parts of the Sphere. This has been done in the Bhagavatī Sūtra in an >> exhaustive manner. >> >> The translation of the work has been a surprisingly pleasant experience >> for the translator. Three things that have, in particular, impressed him >> are its methodology, its terminology, and its illustrations. Its >> methodology is scientific in so far as the term would convey anything in >> ancient times. Illustrations of most difficult concepts have been taken >> from most commonplace things. For instance, the cohesion of soul and matter >> is illustrated by the example of a leaky boat which is submerged at the >> bottom of water. When laboratory tests were unknown, such commonplace >> examples made even the most difficult concepts easy for understanding. The >> Bhagavatī Sūtra is rich in terminology, a good part of which may be useful >> in the production of scientific treatises in the Indian languages. >> >> The Bhagavatī Sūtra has a philosophical content of a high degree but it has >> also many anticipations of modern science. To note one or two, there is >> a complete anticipation of the atomic theory in the Sūtra, as there is an >> exhaustive analysis of matter. There are many other things relevant to >> Mathematics, Physics, Cosmology, Biology, Astronomy, etc. But this rich >> treasure we left behind in the past and managed to forget all about it. For >> centuries, therefore, we did not know that we had had such a rich heritage. >> But thanks to the pioneering work of the western Orientalists and >> Indologists, Indology as a branch of knowledge has already carved a place >> for itself, and during the past half a century, even Jainology is striving >> hard to take shape. It is heartening that Jainology now attracts scholars >> all over the world, and important works on Jaina canonical texts are coming >> up very fast. But what has not happened is that we have not yet been able >> to pick up the thread from where we dropped it in the past and to give it a >> really ‘big push’. Within a short time, the world at large, and this >> country in particular, is going to celebrate the 2500th anniversary of the >> nirvana of Śramaṇa Bhagavān Mahāvīra, and that would indeed be a great >> occasion for us to pick up the thread from where we dropped it and go >> further ahead. The Bhagavatī Sūtra of the Jainas is not the only text of >> the kind that deals with science and philosophy. There are many others, >> mostly interlinked in kinship, the Paṇṇavaṇā, the Jīvābhigama, the Uvavāi, >> etc., which are deserving of our attention in matter of their >> representation through a convenient medium. The present translation of the >> Bhagavatī Sūtra has been put up in the genuine expectation that in the next >> decade or so, Jaina scholarship will concentrate on translating all the >> important scientific works of the Jainas into English so that we, as well >> as scholars outside, may know where we really stand. Once we are able to >> take stock of our position, it may perhaps be easy for us to break our >> age-old stagnation. 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