Bharatanatyam

 KR   Bharatha natyam is not from tN KR

Bharatanatyam, a pre-eminent Indian classical dance form, presumably the
oldest classical dance heritage of India is regarded as the mother of many
other Indian classical dance forms. Conventionally a solo dance performed
only by women, it was initiated in the Hindu temples of Tamil Nadu and
eventually flourished in South India. Theoretical base of this form traces
back to ‘Natya Shastra’, the ancient Sanskrit Hindu text on the performing
arts. A form of illustrative anecdote of Hindu religious themes and
spiritual ideas emoted by dancers with excellent footwork and impressive
gestures, its performance repertoire includes nrita, nritya and natya.
Accompanists include a singer, music and particularly the guru who directs
and conducts the performance. It also continues to inspire several art
forms including paintings and sculptures starting from the spectacular 6th
to 9th century CE temple sculptures.

According to the Hindu tradition the name of the dance form was derived by
joining two words, ‘Bharata’ and Natyam’ where ‘Natyam in Sanskrit means
dance and ‘Bharata’ is a mnemonic comprising ‘bha’, ‘ra’ and ‘ta’ which
respectively means ‘bhava’ that is emotion and feelings; ‘raga’ that is
melody; and ‘tala’ that is rhythm. Thus, traditionally the word refers to a
dance form where bhava, raga and tala are expressed. The theoretical base
of this dance form, which is also referred as Sadir, trace back to ancient
Indian theatrologist and musicologist, Bharata Muni’s Sanskrit Hindu text
on the performing arts called ‘Natya Shastra’. The text’s first complete
version was presumably completed between 200 BCE to 200 CE, however NATYA
SASTRA  Lord Brahma revealed Bharatanatyam to the sage Bharata who then
encoded this holy dance form in Natya Shastra. The text that consists of
thousands of verses structured in different chapters divides dance in two
specific forms, namely ‘nrita’ that is pure dance comprising of finesse of
hand movements and gestures, and ‘nritya’ that is solo expressive dance
that comprises of expressions. According to Russian scholar Natalia Lidova,
‘Natya Shastra’ elucidates several theories of Indian classical dances
including that of Tandava dance, standing postures, basic steps, bhava,
rasa, methods of acting and gestures.



One of the five great epics of Tamil Literature, ‘Silappatikaram’ (~2nd
century CE) has a direct reference to this dance form. The Shiva temple of
Kanchipuram that is decorated with carvings dating back to a period between
6th to 9th centuries CE manifests the development of this dance form by
around the mid first millennium CE. Many ancient Hindu temples are
embellished with sculptures of Lord Shiva in Bharatanatyam dance poses. The
eastern gopuram of the 12th century Thillai Natarajar Temple, Chidambaram,
of Tamil Nadu dedicated to Lord Shiva bears sculptures depicting 108 poses
of Bharatanatyam, referred as karanas in ‘Natya Shastra’, that are
intricately carved in small rectangular panels. Another notable sculpture
can be seen in the Cave 1 of Karnataka’s Badami cave temples dating back to
the 7th century where a 5 feet tall sculpture of Lord Shiva is depicted as
Nataraja doing Tandava dance. The 18 arms of the Shiva sculpture expresses
mudras or hand gestures that are part of Bharatanatyam.

Originating in Hindu temples of Tamil Nadu and nearby regions,
Bharatanatyam soon prospered in other South Indian temples. According to
some sources the Devadasi culture dating back to 300 BCE to 300 CE evolved
under the auspices of the royals that saw the temple dancers called
Devadasis, who were dedicated to serve the Lord as dasis or servants,
performing the dance form. Eventually the Devadasi culture became an
integral part of rituals in South Indian temples. Although ancient texts
and sculptures indicate existence of such culture and presence of dancing
girls as also exclusive quarters for women in temple compound, there is no
concrete evidence either archaeological or text-based that can manifest
the Devadasis as prostitutes or courtesans as accused by some colonial
Indologists. After analysing evidences, Davesh Soneji, a historian on
performance arts and an expert on Bharatanatyam, concluded that courtesan
dancing phenomenon commenced during the Nayaka period of Tamil Nadu
sometime around late 16th or 17th century.

The 18th century saw emergence of rule of the East India Company followed
by setting up of British colonial rule in the 19th century. Such
developments saw decline of various classical dance forms which were
subjected to contemptuous fun and discouragement including Bharatanatyam
that through the 19th century remained exclusive to Hindu temples.
Eventually social and economic conditions associated with Devadasi culture
added with contempt and despicable attitude from the Christian missionaries
and British officials, who held the Devadasis of South India and nautch
girls of North India as harlots, disgraced such systems. Furthermore, the
Christian missionaries launched anti-dance movement in 1892 to stop such
practice. The Madras Presidency under the British colonial government
banned the custom of dancing in Hindu temples in 1910 and with this the
age-old tradition of performing Bharatanatyam in Hindu temples also came to
an end.

The Indian community disapproved of such ban. The Tamilians were worried
that such a rich and ancient custom of Hindu temple dancing was getting
persecuted on the pretext of social reform. Many classical art revivalists
like Indian lawyer, freedom-fighter, activist and classical artist E.
Krishna Iyer questioned such discrimination. Iyer who became involved with
the Bharatanatyam revival movement was incarcerated on charges of
nationalism and imprisoned. During his prison term he convinced the
political prisoners to advocate for this age-old classical dance form.
Iyer founded the ‘Madras Music Academy’ and along with Indian theosophist,
dancer and Bharatanatyam choreographer Rukmini Devi Arundale, he strived to
save Bharatanatyam from dying out. Despite the fact that Hindu temple
dances were being suppressed due to laws enforced by the colonial British
government, many artists like American dancer Esther Sherman came from the
West to learn Indian classical dance forms. She came to India in 1930 and
not only learnt classical dances but also adopted the name Ragini Devi and
became a part of the ancient dance arts revival movement. As the Indian
freedom movement progressed steadily during the early 20th century, an
effort to revive Indian culture and tradition seethed with excitement among
Indians. Eminent Bharatanatyam dancers like Arundale and Balasaraswati
expanded the dance form out of Hindu temples and established it as a
mainstream dance form. Later the Tamil Hindu migrants revived this Hindu
temple dancing custom in British Tamil temples during the late 20th
century. Today this ancient classical dance form also includes technical
performances as also non-religious and fusion based themes.    K RAJARAM
IRS 26724

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