This 3 parts data is well taken after careful details included; however the history part is general; Mahimaiyur Siva is well known; Rig veda parayanam, with original Rudra chamakam, rendered to deity and the establishment Hari-HARa murthy in a temple, were the original agama sampradayam; later the tantric way of worship entered into this temple; and it is prevented in time; so mainly agama worship only is promulgated. The Ganapadigal reciting the Rudram and the Rig vedam , akshara sudham can be seen only here. अहम्निर्भवन सोमो भवन रात्रिरहं दिनम् | भवनसंमृतमहं सत्यं भवन क्रतुरहं फलम् || भवन ज्ञानमहं ज्ञेयं यज्जपित्वा सदा जनः | माम् विशन्ति त्वयि प्रीत जनाः सुकृतकारिणः | आवभ्यं सहित चैव गतिर्नन्या युगक्षये || भवनार्धशरीरं मे त्वहंतव यथैव च || वामपार्श्वमहम्मह्यं श्यामं श्रीवत्सलक्षणम् | त्वञ्च वमेतरं पार्श्वं त्वहं वै नीललोहितः || त्वञ्च मे हृदयं विष्णु तव चाहं हृदि स्थितः | भवन सर्वस्य कार्यस्य कर्ताहमधिदैवतम् || वायु-पुराण, 1.25.21-24
Rudra-Śiva in the Saṃhitā Literature The seer prays to Rudra along with Mitra, Varuṇa and Indra for bestowing splendour. [TEMPLES WHERE Rigveda is practiced in abundance has the Rudra concept widely mentioned along with the Mitra Varuna etc} ] Rudra is prayed in the morning for good intellect along with Agni, Indra, Mitrāvaruṇā, Aśvins, Bhaga, Pūṣaṇ, Brahmanaspati and Soma. In another Atharva vedic mantra, Rudra is implored along with other deities like Indra, Viṣṇu, Savitṛ, Agni, Prajāpati, Parameṣṭhin, Virāj, Vaiśvānara to bind an amulet for safety. Sun is regarded as Rudra and Mahādeva.In another mantra of the Atharvaveda Saṃhitā*, Agni is regarded as Rudra* Sāyaṇācārya states that: *rudrāya rodayitre rudrātmakāya* vā agnaye namaḥ. It is defined as reverence is paid to Agni like Rudra. Rudra is invoked along with Ādityas, Vasu Vāyu, Tvaṣṭṛ, Indra. Rudra is implored along with Soma to throw out or eradicate the diseases that have entered their (worshippers’) houses and to locate his medicines in the worshipers’ bodies The entire 13th kāṇḍa of the Atharvaveda Saṃhitā is dedicated to Rohita or sun. Here, in these hymns, incessant reverence is paid to Rohita or Āditya. Rohita is regarded as Aryaman, Varuṇa, Rudra and Mahādeva.[11] In another mantra of this kāṇḍa, Rohita is regarded as Rudra, winner of good. In the Atharvaveda Saṃhitā, it is said that Rudra breaks the chariot of Keśīn. According to Sāyaṇācārya, Keśīn is a demon—keśī nāma asuraḥ. But there is a mantra in the Ṛgveda, where the name of Rudra is mentioned along with Keśī. Here, Keśī is mentioned as Sūrya—keśī raśmi bhiryuktaḥ sūryaḥ.[16] J.Muir in his book entitled Original Sanskrit Texts says that “Vāyu agitated for him; the long-haired [being] breaks down the things which are unbending by means of the vessel of water (visha) which he drank along with Rudra. In the Atharvaveda Saṃhitā, the relation between Rudra and ekavrātya, the chief of the vrātyas is described. According to Mahadev Chakravarti, ‘The Brahman is conceived of as the Vrātya and Rudra is exalted as Eka-vrātya, the vrātya par excellence.’ The ekavrātya or vrātya par excellence is regarded as great god or *Mahādeva and Īśāna *which are the designations of Rudra-Śiva. The ekavrātya holds a bow in his hand; his belly is blue and back is red. The origin of ekavrātya is mystic. In the Atharvaveda, it is said that the ekavrātya originates from Prajāpati in a golden form.[8] In the Brāhmaṇic and Purāṇic literature, Rudra originates from Prajāpati in the form of a child. A reference has been found in the Gopatha Brāhmaṇa where it is said that after offering an oblation to pitṛs or ancestors, the Adhvaryu turns to the north and performs a sacrifice to Tryambaka. The Adhvaryu turns the sacrifice to gods (Devayajña) by the sacrifice of the ancestors (Pitṛyajña).The passage runs thus— yadudañco’bhyutkramya tryambakairyajante, rudrameva tat svasyāṃ diśi prīṇanti | atho devayajñamevaitat pitṛyajñena vyāvartayanti. In the Vāyu Purāṇa, it is depicted that lord Śiva is the fire and Viṣṇu is the moon. He is day, truth and sacrifice and Viṣṇu is the night, order and fruit. Viṣṇu is knowledge and Śiva is object. Śiva is said to be Puruṣa and Viṣṇu Prakṛti. He (Viṣṇu) is described as one half of the body of Śiva and Śiva is the other half of Viṣṇu. Viṣṇu is his (Śiva’s) left side which is dark complexioned and Śiva is his (Viṣṇu’s) right side which is mentioned as blue and red complexioned. God Viṣṇu is in the heart of lord Śiva and Śiva resides in the heart of Viṣṇu. अहम्निर्भवन सोमो भवन रात्रिरहं दिनम् | भवनसंमृतमहं सत्यं भवन क्रतुरहं फलम् || भवन ज्ञानमहं ज्ञेयं यज्जपित्वा सदा जनः | माम् विशन्ति त्वयि प्रीत जनाः सुकृतकारिणः | आवभ्यं सहित चैव गतिर्नन्या युगक्षये || भवनार्धशरीरं मे त्वहंतव यथैव च || वामपार्श्वमहम्मह्यं श्यामं श्रीवत्सलक्षणम् | त्वञ्च वमेतरं पार्श्वं त्वहं वै नीललोहितः || त्वञ्च मे हृदयं विष्णु तव चाहं हृदि स्थितः | भवन सर्वस्य कार्यस्य कर्ताहमधिदैवतम् || वायु-पुराण, 1.25.21-24 ahamagnirbhavān somo bhavān rātrirahaṃ dinam | bhavānṛtamahaṃ satyaṃ bhavān kraturahaṃ phalam || bhavān jñānamahaṃ jñeyaṃ yajjapitvā sadā janāḥ | māṃ viśanti tvayi prīte janāḥ sukṛtakāriṇaḥ | āvābhyāṃ sahitā caiva gatirnānyā yugakṣaye || bhavānardhaśarīraṃ me tvahantava yathaiva ca || vāmapārśvamahammahyaṃ śyāmaṃ śrīvatsalakṣaṇam | tvañca vāmetaraṃ pārśvaṃ tvahaṃ vai nīlalohitaḥ || tvañca me hṛdayaṃ viṣṇo tava cāhaṃ hṛdi sthitaḥ | bhavān sarvasya kāryasya kartāhamadhidaivatam || Vāyu-purāṇa, 1.25.21-24 In the Vāmana Purāṇa, the similarity between Śiva and Nārāyaṇa is portrayed very beautifully with a story. According to this story—one day the gods went to Viṣṇu and wished to know about the presence of Śiva so that the actual worship could be given. Then Viṣṇu pointed to his own heart and told the devas that in his heart Śiva resides in the form of liṅga. After that, the gods worshipped Śiva in the heart of Viṣṇu. Another reference has been found in the Vāmana Purāṇa where the unity of Śiva and Viṣṇu has been seen. Here, lord Śiva told the devas that if the devas cut his (Śiva’s) body into two parts, they would see the presence of Viṣṇu in his body. The appearance of Hari-Hara mūrti is portrayed as—one ear is arrayed with golden ear-rings and another with snake. The one half of this body is clad in yellow garment and neck is arrayed with necklace and the other half in tiger’s skin and serpents in his neck. One part of hair is curly and other part is matted. The half part of this body holds Cakra, Khaḍga, Hala, bow, Śaṇkha and other part of this body carries Pināka, Triśūla, Ajagava, Khatvāṅga, Kapāla and a Ghaṇṭā. From these references, it is clear that Śiva and Nārāyaṇa or Viṣṇu is same. KR IRS 27724 On Sat, 27 Jul 2024 at 01:07, Gopala Krishnan <[email protected]> wrote: > MAMMIYUR MAHADEVA TEMPLE- PART 3(Final) > > Near Guruvayoor-Kerala- Compiled > > 9 Temple Programs > > Prasada Oottu > > During the festivities of Onam and Vishu and on all Mondays, Thursdays and > Sundays sumptuous free-feast is served at the Temple Oottupura. > > Feast is also served during special occasions such as Sivarathri, > AshtamiRohini, MaharudraYajana days. The time of the feast is 11.00 am. > Devotees may contribute their share for conducting Prasada Oottu on special > occasions as an offering to mark one’s birth day or any other memorable > occasions. > > 10 Mammiyoorappan > > The devotees who visit Sree Guruvayoor Temple for darsan pay pranams to > Sree Mammiyoorappan in North-West direction at the Bhagavathykettu in > temple. It is considered that any pilgrimage to Guruvayoor Temple is > incomplete without having darsan of Mammiyoor Temple. Those who could not > visit mammiyur temple worship mammiyoorappan in the Guruvayoor temple. > > 11 Very important offerings in the temple > > Muttarukkal For Bhagavathy (Coconut20-00) ₹10.00 > > Umamaheshwara Pooja(small) ₹100.00 > > Bhagavathikku Thattu Samarppanam ₹60.00 > > Sree Kovilil Oil Samarppanam₹30.00 > > Sree Kovilil Nei Samarppanam ₹50.00 > > Thulabharam Thattupanam ₹50.00 > > Ghee Lamp For One Day In Sreekovil( Sivan,Vishnu ) ₹1,500.00 > > Pattu Thali For Bhagavathy ₹101.00 > > Pomoodal For Bhagavathy ₹2,000.00 > > Kalabham Charthal ₹1,250.00 > > Chandanam Charthal ₹750.00 > > Bhagavathyseva( Big ) ₹1,750.00 > > Ayilya Pooja ₹250.00 Panaka Pooja ₹300.00 > > Thrikkala Pooja ₹1,000.00Ahassupooja 1,000.00 > > Bhagavathiseva (small) ₹150.00 > > Navagraha Pooja ₹150.00 > > Rahu Pooja ₹150.00 Naga Pooja ₹100.00 > > Rakshasu Pooja₹150.00Koottupayasam ₹200.00 > > Kedavilakku ₹30.00 Oil Abhisheka ₹250.00 > > Jaladhara ( 1000 Kudam )₹2,000.00 > > Ayushya Homa ₹100.00Thila Homa ₹100.00 > > Karuka Homa ₹100.00 MruthymjayaHoma₹150.00Ganapathy homa₹100.00 > > Koottu Ganapathy Homa (Small) ₹600.00 > > Special - Offerings > > Prasada Oottu Special ₹27,000.00 > > Prasada Oottu ₹25,000.00 > > Varam Oottu Special₹25,000.00 > > Lighting Of Deepasthambam ₹4,000.00 > > Nirmala Chuttuvilakku, Pooja ₹15,000.00 > > Nirmala Chuttuvilakku Pooja For Bhagavathy > > ₹3,500.00 > > Ekadasa Rudrabhisheka ₹2,000.00 > > Maha Mrithyumjaya Homa ₹2,500.00 > > Koottu Ganapathy Homa (Big) ₹1,200.00 > > Thiruvathira – Offerings Nadakkal Para( Nellu ) > > ₹100.00 > > Ekaadasa Rudrabhishekam ₹2,000.00 > > Shivarathri Special Offerings > > Prasada Oottu ₹30,000.00 > > Niramala – Chuttuvilaku ₹25,000.00 > > Sree kovilil Samboornna Ney Vilaku ₹1,000.00 > > Bhasmabhishekam ₹100.00Laksharchana₹100.00 > > Offerings In Cash Or Kind > > Sugar cane 10 Nos ₹1,000.00 > > Sugar 25kg ₹1,000.00 > > Tender coconut 50 Nos ₹1,500.00 > > Milk, Curd etc ₹5,000.00 > > Flower 10 Para ₹3,000.00 > > Mallu Mundu (Millu cloth) 20 Meter ₹3,000.00 > > Gingelly oil for Abhishekam 10 Kg ₹3,000.00 > > Honey 10 Kg ₹3,000.00 > > Ghee 20 Kg ₹10,000.00Vasthram (Cloth) 50 Nos > > ₹10,000.00 > > Deepalankaram ₹10,000.00 > > Gingelly oil 5 Tin ₹10,000.00 > > 12 The Blessed Hen Of the Mammiyoor Temple > > This is about a hen that lived in the Mammiyoor Siva Temple premises for > about 10 years and finally absorbed in the Lord in 2015. This is the real > but mysterious phenomenon occurred in Mammiyoor Siva Temple. > > Nearly ten years back a hen arrived at the temple and remained in the > temple premises with unique manners. Unlike other birds this hen did not > feed other insects or worms. It survived exclusively on the remains of > offerings made to the Lord, though temple authorities prepared a shelter > for the hen to protect it from dogs and other animals, hen avoided the > shelter altogether and roasted on the banyan tree and other nearby trees in > the temple premises. Until its demise the hen was safe and untouched by > other animals. > > There used to be a martial art training center (Kalari) during the region > of King Zamarin near the temple. This was meant for martial art trainings > to the soldiers of King Zamarin. The main instructor here was > AniyanEralpadu Raja. Animal sacrifices especially that of common fowl, was > a custom of the time and used to take place in the Kalari. > > Devotees believed that this fowl belongs to the goddess of Kalari and > referred to it as “Bhagavathy Kozhi”. Presence of this bird was > considered as a mystique play of the Almighty to remind us of those > sacrifices carried out by the soldiers of King Zamarin. > > Protection enjoyed by the fowl from all kinds of natural threats and its > special manors in accordance with the rules for maintaining sanctity of > temple, is attributed to the specialties and blessedness of the bird. On > its last day for hours the hen remained still with its gaze fixed at the > sanctum sanctorum in front of the temple gate. She was then taken to a > shelter before its passing away. > > As Lord Krishna reveals to Arjuna in Bhagavad Geetha “know that it is me > who prevails at sites of grandeur and victory” > > The story and picture of the hen is displayed in the temple. > > 13 Banyan tree and mango tree > > In the entrance we can see an age old banyan tree with Mango tree. The > specialty with the banyan tree is that it upanayanana was conducted to it > and at proper time it is wedded to the mango tree. We can see the the > holy threads in the Banyan tree > > 14. Online booking > > Online booking arrangements are there for offerings and Prasadam is sent > by post. Also local relatives can get prasadam on showing the receipt and > participate during offering. > > 15 Address: > > Mammiyur Devaswom, Guruvayur P.O, Guruvayur - 680 101 Thrissur, Kerala, > South India. > > Phone:+91 487 2555425 > > Email:[email protected] > > [email protected] > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CAEE2L%2B2WEmH5kRGeFxA2hKQyU8rQkza4WquJeUuMbZOR17VGPA%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CAEE2L%2B2WEmH5kRGeFxA2hKQyU8rQkza4WquJeUuMbZOR17VGPA%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZop8XHma-HGB5duWP1y4rfeNKeykwz%2BcKFs0P0UtQaP9cQ%40mail.gmail.com.
