I had written on consciousness, few articles already; so I thought another view By an American- Frawley-, who embraced Hinduism and running a great shiva temple in Hawaii USA and named himself as VAMADEVA SASTRI had written a lot of books on Hinduism. And his Hindu cult of consciousness and mind wrt science and Hinduism is being projected below. Of course, Sri YM ji had split consciousness into many folds which is untrue; but his attempt was only to show how consciousness is taken down by the world against nature. But consciousness which science is defining daily in different terms, every day, cannot be reached by science. Science did accept the singularity. Brahmam the consciousness the only one spread all over and in all. In BG Krishna says I am in all in every one but none in HIM. Now the article of Vamadeva shastri K RAJARAM IRS 29724 39724
------------------------------------------------------------------- Mind and Consciousness Vamadeva Shastri December 28, 2021 Articles on Vedic Counselling, On Advaita Vedanta What is the nature of the mind? How is it related to our deeper consciousness? And, above all, who are we in our real being? What is our true identity or true Self behind the endless stream of thoughts going on inside us? These have always been the prime questions that we must ask in order to discover the ultimate meaning and purpose of our existence. They are the basis of the seeking of liberation and Self-realization in the Yoga tradition. In Yoga, the Divine is defined mainly as the essence of consciousness. The yogic spiritual quest is a practice of meditation in order to discover that. This forms the path of Self-knowledge as taught by Bhagavan Ramana Maharshi. We will examine these teachings in the following article. Looking at the Mind Today, we look at the mind according to the approaches of modern psychology. We focus on the subconscious mind, memory and past experiences as the measure of our mental state, the ground out of which our thought and emotion develops. Examination of the mind usually consists of trying to understand our personal history, including uncovering hidden or repressed traumatic experiences that may inhibit our functioning in life. In most of current psychology, the personal mind is our real consciousness and somewhere in it our true self or identity can be found. Modern science similarly identifies mind and consciousness, equating the faculty of thinking with the power of awareness. It takes us back to the basic Cartesian dictum, “I think therefore I am”. It regards consciousness as primarily self-consciousness, the activity of the personal self as, for example, the ability to recognize ourselves in a mirror, which capacity animals, except possibly for some primates, do not seem to have. On this basis, modern science identifies consciousness with the mind and the mind with the brain. This identification has resulted seeking to improve our mental and emotional functioning through altering brain chemistry with pharmaceutical preparations. Mainstream science usually does not recognize consciousness as a spiritual or cosmic principle apart from the mind, though some trends in the new physics are beginning to suggest this. It is still a largely physical view of the mind that we find in medicine today. The yogic view of the mind, however, is very different. It is based on meditation and inner experience, rather than outer experimentation. It tries to understand the mind through introspection or turning our awareness within, rather than by analyzing outer mental patterns. It encourages us to observe the mind rather than follow its reactions. It teaches us to understand the process of perception and how it conditions us, rather than to merely examine our memories. The Yoga tradition also classifies the mind in a different manner. It defines the mind in the broadest sense, what is called chitta in Sanskrit, as all aspects of conditioned consciousness. Under the concept of chitta includes reason, emotion, sensation, memory, the instinctual part of the mind, and the ego; all that we ordinarily consider to possess some degree of consciousness within us. Yet under the concept of chitta is also a higher creativity and intuition beyond the ordinary mind and physical consciousness, which few people may develop in a significant manner. Chitta moreover extends beyond the personal mind, to collective and cosmic aspects of mind. Chitta is mind as a cosmic principle, not simply the human mind. Mind and Consciousness: Two Different Powers Even more significantly, Yoga radically distinguishes between mind and consciousness, which it regards as two separate but related powers. Yoga regards consciousness, called Chit as something other than the mind or Chitta. This is very different than modern science but also most of the world’s philosophies, which generally identify mind and consciousness. The mind is an instrument of thinking and sensing on various levels. Mind is called the ‘inner instrument’ or antahkarana in Sanskrit, related to the body which is our outer instrument. The mind is looked upon as the sixth sense after the five bodily senses and is regarded as an organ, not our true being or the basis of our sense of self. Chit is pure consciousness unmodified by any mental activity. Chit is awareness of what is called the Purusha, the inner Being, for which the mind is but a tool of perception and expression. Yoga similarly regards the mind and brain as different though related. The brain is the physical vehicle for the mind, but not the mind itself. The Purusha is our inner Self while the mind, we could say, is like our computer and the body is like the car we drive. Mind and body are our internal and external instruments but not our real identity. Just as you are not your computer, so too, your true Self and Being is not the mind. The light that allows the mind to function comes from the Purusha. The mind does not have any light of its own. Your sense of self-being, that you are a unique, whole and continuous center of awareness, derives from the inner consciousness, not form the mind. Mind and Psychology How we seek to heal the mind depends upon how we look at the mind. The yogic view of psychology, with its emphasis on consciousness rather than mind as our real being, is also different. Psychology belongs to the mind and the mind can have psychological diseases and imbalances, just as the body can have physical diseases and imbalances. A person’s psychology reflects the condition of their mind, its tendencies, and qualities. The mind always has a psychology because it is a product of time and outer experiences, which leave their characteristic marks upon it. They are classified in Ayurveda and Yogic psychology according to the gunas (sattva, rajas and tamas), doshas (vata, pitta and kapha), the five elements and other energetic factors. Our true Self or Purusha, however, does not have a psychology because it is unconditioned consciousness, the witness outside of time and the mind. It is beyond all form and qualities. While the mind has mental activity, the inner Being consists of pure unmodified awareness only, like a mirror. This means that if we can go deeply into our awareness to our inner being and light of consciousness, we can move beyond all psychological suffering. The ultimate yogic solution to psychological problems is to raise our awareness to the inner consciousness beyond the mind and its dualities. Though many outer factors of diet, behavior, the breath and the senses can help, it ultimately requires a revolution in our awareness itself from a mind-based consciousness to pure consciousness itself, from Chitta to Chit. The Question of Self-knowledge In Yoga, knowledge alone is said to bring about the liberation of consciousness, specifically self-knowledge or the knowledge of our true nature in the Purusha. When we speak of self-knowledge for the personal mind, we are mainly referring to knowledge of one’s personal history, habits and inclinations. Self-knowledge for the inner Being, however, consists of understanding the essence of awareness beyond thought and personal history. Though our thoughts are constantly changing, our inner Being remains the same. True Self-knowledge is a matter of Being, not of thought or emotion. It is a state of Being, not of events, experiences or ideas known. Our inner Being has no conceptual content, nor is it conditioned by time and action. It is a state of openness, surrender and presence like a steady thread through all our experiences. Contacting it brings us into a state of peace in which the mind and its psychology are naturally put to rest. To reach our inner Being requires a different orientation of our consciousness, a willingness to let go of our personal history and dive into the great Unknown within. >From the standpoint of the Purusha or true Self, one could say that you cannot know yourself. There is no self or personal history to be known which could define you. From the standpoint of the true Self, you can only be your Self. But in being yourself, you become one with all Being. You come to know all things within yourself, in which the mind becomes but an instrument to be used at will or put to rest. Our inner Being exists beyond time and space, birth and death, mind and body. Yet it is present within us as the ground of consciousness and present all around us as the ground of Being. To truly know one’s Self is to know that inner Being which is the same in all. In that awareness, the mind becomes quiet and passive and the personal self loses its relevance. In that inner Reality, the mind loses its importance. This is just as when the Sun is shining, one no longer notices the Moon. The reality is self-evident. Nothing needs to be said, discussed or argued about. And the reality is so vast it can never be described. One merges into the experience only. Self- Realization The yogic dictum is “I am that I am”, “I am that which is, that which was and that which will be.” “I am therefore I can think.” Yet this “I” is neither me nor you, nor anyone else. One could say that it is God, but it is not the God of any belief, theology or philosophy. It is the Divine Being that is the being of all. It is the Self of existence, the Self-being that is the ocean of which all creatures and all worlds are but waves. In that Self is the resolution of all our problems, conflicts, stress, anxiety and agitation. When one has gone home to one’s true nature, there are no more issues left to resolve. Yoga defines its supreme goal of liberation as the realization of the inner Self or Purusha. “Knowing only the Purusha can one go beyond death. There is no other path to transcendence.” So knowledge of the Purusha or inner Being is the most important thing in life, not just a knowledge of our mental and emotional tendencies, however valuable these may be for dealing with psychological diseases. Unless we know our inner Being, we cannot find lasting peace. Knowledge of our being depends upon being, not upon mental activity. The problem is that instead of seeking to know our inner Being, we get caught in our outer becoming. We run after the mental, emotional or physical self and lose the Being Self within. This process is Samsara or the turning of the wheel of sorrow. Usually we think of Self-realization as the realization of our hidden personal potentials, some special abilities or talents we might not have yet developed. However, yogic Self-realization is the understanding that our true Self is beyond body and mind, which also means beyond psychology, culture and conditioning. It is the dissolution of the personal, psychological self into the Being Self that is not born and does not die. True consciousness is not the embodied mind, which is a conditioned consciousness, a mere collection of tendencies and activities from our various births. True consciousness is a universal principle and power like space. It cannot be limited to anybody or mind. The mind can at best reflect it, which requires that the mind be still, subtle and sensitive within. We must learn to move from embodied consciousness or mind, to the non-embodied universal consciousness, in which we transcend our personal self to the universal Self. This occurs when we go to the root of the mind and discover the light of awareness that radiates through it. Mind and Self-realization For such higher Self-realization, the mind plays a crucial role. The mind can be the instrument for either bondage or liberation, ignorance or enlightenment. If we turn the mind towards the external world as the reality, it becomes a force of attachment and sorrow. If we turn the mind within to the inner Being as the reality, it slows down and comes to reflect that higher reality. The mind becomes a mirror for the light of the Self to shine. So turning the mind within is the essence of Yoga and meditation. For this the mind must be first brought to a one-pointed state. A fragmented or distracted mind cannot turn within. This inward turning process can be looked upon very simply as immersing the mind in the deeper consciousness of the inner Being that dwells within the heart. The mind’s knowledge is conceptual or thought based. It results in facts, data, information, ideals, theories, opinions, concepts or formulas. Our inner Being has a higher kind of knowledge, which is radically different from what the mind can know. Our inner being has a special “knowledge by identity’, in which is not colored by thought and its preconceptions. Through one’s inner Being, one can merge into the inner Being of all that one comes in contact to through the body and senses. For most of us, this is a very difficult condition to imagine. But whenever the mind becomes totally concentrated, it experiences a quantum leap in awareness and a special knowledge arises through the inner unity of the seer and the seen. This inner knowledge through identity is the real yogic knowledge that frees us from all bondage and suffering. All that the mind knows is simply thought, which is name and form, and but a modification of the mind. True knowledge is knowledge of the Being, which arises through pure consciousness when mental activity comes to rest, when the mind becomes cool, calm and silent. >From Mind to Consciousness We must learn to move beyond the mind to pure consciousness, which is to return to our true nature, our inner Being. It is to rest in the silence and peace within that no thought, opinion, belief or conclusion can touch. It is to enter into the realm of Being and direct experience, where no words can go, which leaves no outer trace, where one becomes everything and nothing. The mind is an excellent tool and instrument for consciousness. It has a wonderful capacity for action, expression, memory and coordination of our outer actions. But if we try to understand consciousness through the mind, we fall into spiritual ignorance and confusion. We wrongly identify our true Self and Being with our outer being. However, if we abide in pure consciousness, then the mind has its place to help us function in life. But the mind no longer throws its tendencies and impulses upon us as our real motivation. Learn to discriminate between mind and consciousness. Learn to witness the mind. Dwell as the seer of the mind and its modifications. This is the Yoga of meditation that empties the mind of its conditioning and allows us to rest in our true nature, to see Reality, and to go beyond death. Vamadeva Shastri ------------------------------------------------------------------------- On Mon, 29 Jul 2024 at 20:03, Markendeya Yeddanapudi < [email protected]> wrote: > > > -- > *Mar*Photon Consciousness and Biospheric Consciousness- > Vs-Anthropocentric Consciousness to Robot Consciousness > > There is electromagnetism, everywhere in the Universe, including in the > Vacuum. In the space or vacuum, matter gets initiated due to what is termed > as the notice of consciousness. It means that the photons > photon-synthesized matter. The notice of consciousness must have been > photon synthesized by electromagnetism. Our Brain is electromagnetic. Our > cells are made into electromagnetic fields by the bacterium-the > Mitochondrion in the cell. We are electromagnetic fields. Therefore we are > part of the electromagnetism pervading in the whole universe. Our > consciousness must have been getting photon-synthesized by > electromagnetism, which we call life. Every organism of the Biosphere is > like us. They are also electromagnetic fields. There must be the flow of > consciousness based on breathing, smelling, sensing and feeling, among all > the organisms. There must be oceans and rivers of consciousness in the > troposphere created by the organisms, all electromagnetic fields. The > abstract invisible spectrum is a gigantic spectrum of interactions of > diverse consciousness. > > Once our Sages and actually everyone tried to join the gigantic macro > consciousness, including ultimately the cosmic consciousness of the > electromagnetism of the universe by making the mind blank and closing the > eyes. Many experienced the enchanting symbiotic revelations of the cosmos, > and some created the Mantras, Poems, Slokas and Songs. But most of the > revelations could not be languaged as we are bound to the visible spectrum > which is just 00.0037% of the total electromagnetic spectrum. But education > then was practicing meditation that enabled one feel the macro > consciousness as revelations.Songs, tunes, musics and dances developed. The > great message of the Universe was represented in the simple ‘Om’. > > The wonderful advancements in revelations through education, in the land > of Bharatha, Bharath, have been disturbed, destroyed and vandalized by the > foreign invasions. > > From the cosmic photon consciousness and the nature-centric consciousness, > we descended to anthropocentric consciousness and now we are ultimately > falling into the technology driven Robot Consciousness. Our organs and > limbs are becoming redundant as we are using machines to do the work of > most organs and limbs. We are freezing them by excluding them from the > participation in the internal hormonal communication. An organ or limb > consists of cells which participate in our emotional existence as they > participate via the internal hormonal communication of the blood stream. > Our internal hormonal messages are based on breathing, smelling and > sensing, connecting us to the troposphere. > > Technology is thus disconnecting us from the Biosphere and the > Troposphere. Robots are taking over. The drift and demise of our emotional > consciousness and cosmic consciousness and surrender to Robots is hailed as > progress, the scientific advancement. > > YM > > Chat GPT > > "Photon Consciousness and Biospheric Consciousness vs. Anthropocentric > Consciousness to Robot Consciousness" explores the evolution of human > awareness and its relationship with nature, technology, and the cosmos. > Here are the key points and interpretations: > > > > ### Key Points > > > > 1. **Electromagnetism and Consciousness**: > > - Electromagnetism is a fundamental force present throughout the > universe, including in the vacuum of space. > > - The concept of "photon consciousness" suggests that consciousness may > be related to the photon-synthesis of matter, with photons playing a role > in the emergence of awareness. > > - Humans, as electromagnetic fields due to the activities of > mitochondria in cells, are part of the broader electromagnetic field of the > universe. > > > > 2. **Biospheric Consciousness**: > > - All organisms, being electromagnetic fields, contribute to a > collective consciousness within the biosphere, potentially creating a > "river of consciousness" in the troposphere. > > - Ancient sages and individuals in the land of Bharath sought to > connect with this macro consciousness through meditation, leading to > profound spiritual revelations and the creation of mantras, poems, and > songs. > > > > 3. **Shift from Cosmic to Anthropocentric and Robot Consciousness**: > > - Historically, there was a connection with cosmic consciousness, > facilitated by nature-centric awareness. > > - The shift to anthropocentric consciousness focused more on > human-centered understanding, disconnecting from the broader cosmic and > natural context. > > - The current trend towards technology and robot consciousness involves > relying on machines, which may be causing a disconnect from the biosphere > and emotional consciousness. > > > > 4. **Impact of Technology**: > > - The increasing use of technology is seen as making human organs and > limbs redundant, as machines perform functions previously done by the body. > > - This technological shift may be leading to a "freezing" of emotional > consciousness, as humans become more dependent on robots and less connected > to natural and cosmic consciousness. > > > > ### Interpretations and Reflections > > > > - **Photon Consciousness**: > > The idea that consciousness could be influenced by the fundamental > forces of the universe, such as electromagnetism, aligns with certain > speculative theories in quantum physics and metaphysics. This suggests a > deeper, possibly universal aspect of awareness that transcends individual > organisms. > > > > - **Biospheric and Cosmic Awareness**: > > The notion that ancient practices and spiritual traditions sought to > connect with a greater universal consciousness reflects a holistic view of > existence. This perspective emphasizes the importance of integrating with > the natural world and the cosmos for a fuller understanding of life and > consciousness. > > > > - **Critique of Technological Progress**: > > The text critiques the modern focus on technology and its implications > for human consciousness. It suggests that an over-reliance on machines > could lead to a diminished emotional and spiritual life, as humans become > more isolated from natural and cosmic processes. > > > > - **Call for Reconnection with Nature**: > > The message advocates for a return to a nature-centric consciousness, > emphasizing the importance of experiencing and valuing the natural world. > This reconnection is seen as essential for maintaining emotional health and > spiritual well-being. > > > > ### Conclusion > > > > The discussion reflects on the evolution of human consciousness from a > cosmic and nature-centered perspective to a more anthropocentric and > technologically driven focus. It raises important questions about the > future of human experience and the role of technology in shaping our > awareness and relationship with the universe. This perspective encourages a > balanced approach, recognizing the value of both technological advancements > and a deep connection with nature and the cosmos. > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZopA-ZhWeUP%3D5P_FUR26qWRi_QjAz3Yhhzroas5N5F9GDg%40mail.gmail.com.
