If nano joins the cosmas, then matter is out of the atom the quanta. If so, how machinery governed by the atom brain is not out of atom? When one accepts all are Brahmam then even the bad and the machinery is also only a brahmam. Brahmam cannot destroy the brahmam. KENA UPANISHAD:1. Who is the director of the mind? Who impels the mind to alight on its object? Brahman.
2. At whose command does the Prana proceed to function? The command of Brahman or the Absolute. 3. At whose command do men utter speech? The command of Brahman. 4. What intelligence directs the eyes and the ears towards their respective objects? The Intelligence of Brahman. 5. Behind the Prana and the senses there is Brahman or the supreme Self. He who knows this attains immortality. 6. Ignorant people identify themselves with the body, mind, Prana and senses on account of nescience or Avidya. 7. They mistake these false, perishable limiting adjuncts or vehicles for the pure immortal Atman, and so they are caught in the round of births and deaths. 8. But some wise people abandon this false identification, separate themselves from these limiting adjuncts through enquiry, discrimination, Anvaya-Vyatireka- Yukti, and practice of Neti, Neti doctrineI am not this body, I am not this Prana, I am not this mind, I am not the senses,identify themselves with the all-pervading, immortal, pure Brahman and obtain knowledge of Brahman and attain immortality. 9. Rise above sense-life and live in the Atman. You will attain immortality and eternal bliss. 10. You will become immortal while living in this body, if you attain knowledge of Brahman. You need not wait till you leave this body. 11. Just as the water in a cup borrows its heat from the sun or the fire, so also the mind. Prana and senses borrow their light and power from the Atman. 12. The ear hears through the light of the Atman, the tongue speaks through the power of the Atman, the mind thinks through the power of the Atman, and the Prana performs its functions through the power of the Atman only. 13. The mind and the organs are inert and non-intelligent. They appear to be intelligent through the light and power of the Atman. 14. The ears, eyes, mind and Prana exist for the use of the Atman, just as a house exists for the use of its owner. The Director is Brahman or Atman. 15. Brahman shines by its own light. By its light all this universe is illumined. 16. The sun, moon, stars, fire and lightning shine by its light. 17. No one can live and breathe if there were not the self-luminous Brahman. (sivananda) II keneṣitam patati preṣitam manaḥ kena prāṇaḥ prathamaḥ praiti yuktaḥ, keneṣitaṁ vācam imāṁ vadanti cakṣuh śrotraṁ ka u devo yunakti. Thus begins the Kena Upanishad with a question: Who is the impeller and propeller of the mind, who is it that incites life into activity, propelled by whom does speech function properly, and who is the Divinity that harnesses the senses, such as the eyes and the ears? Mantra 3 and 4 na tatra cakṣur gacchati na vāg gacchati no manaḥ, na vidmo na vijānīimo yathaitad anuśisyāt. anyad eva tad viditād atho aviditād adhi, iti suśruma pūrveṣām ye nas tad vyācacakṣire. There, in the Atman, which has been described in the earlier mantra, nothing can reside, and that Atman nothing can reach. This is the purport of the third mantra. The eyes cannot see the Atman. The speech cannot describe the Atman. The mind cannot think the Atman. We do not know how to speak about it, think it, understand it or instruct about it. Thus it is that we have heard about it from those who have realised it. Mantra 5 yad vācā nabhyuditam yena vāg abhyudyate, tad eva brahma tvam viddhi nedam yad idam upāsate. This mantra, and a few that follow, have been the subject of great controversy among various schools of thinking, as to its real import or meaning. What does this mantra really mean? It literally means this: 'That which cannot be expressed by speech, but which expresses speech, that is the Brahman, not that which people worship here.' *Mantras 6, 7, 8 and 9* yan manasā na manute yenāhur mano matam, tad eva brahma tvaṁ viddhi nedam yad idam upāsate. yac cakṣuṣā na paśyati yena cakṣūṁṣi paśyati, tad eva brahma tvaṁ viddhi nedam yad idam upāsate. yac cchrotreṇa na śruṇoti yena śrotram idaṁ śrutam, tad eva brahma tvaṁ viddhi nedam yad idam upāsate. yat prāṇena na prāṇiti yena prāṇaḥ praṇīyate, tad eva brahma tvaṁ viddhi nedam yad idam upāsate. It is in the Taittiriya Upanishad that we hear of the evolutionary process of the cosmos. Tasmadva etasmadatmana akashah sambhutah: From the Universal Absolute, the Selfhood of the cosmos, space emanated. Here, we must realise that even space has a connection with the Absolute. Akashadvayuh: The principle of air emanated from the vibrations of space. Vayoragnih; Friction created by the movement of air created heat, which is fire. Agnerapah: The condensation of the heat of fire produced the liquid condition of the world, which is water. The solidification of water became the earth principle, Adbhyah prithivi. Prithivya oshadhayah: From the earth arise all herbs, plantations and trees, which are the foodstuff of animals and human beings. Oshadhibhyannam: All that we eat arises from the plants and trees and vegetables and such edible articles produced by the earth. Annatpurushah: The human arises as a latecomer in the process of evolution. This physical body is annamaya, constituted of the foodstuff which is the earth principle, which again is an evolutionary consequence of the water principle, that again of the fire principle, the fire principle of the air principle, the air principle of the space principle, and the space principle is rooted in the Universal Existence. So, you can know your connection with the Ultimate Reality. We are sunk deep in Ultimate Being. We are an automatic evolute in the lowest form of its expression, in its physical, material form, which is the spatio-temporal expression of the non-spatial and non-temporal Supreme Being which is Ultimate Consciousness: satyam jnanamanantam brahma. Lofty is this concept. Today, the more understanding type of physical scientists have practically stumbled upon this great concept of the Upanishads. Mathematicians who declared that the world is only equations, point events, and waves of probability, or a continuum of some indescribable stuff which is incapable of description, have inadvertently been forced to accept that existence is indivisible. This conclusion should be drawn by the consciousness of the scientist himself. The great physicist, Sir Arthur Eddington, who would not accept that there is God or such a thing as consciousness, fell upon this acceptance inadvertently, unconsciously, as it were. In his great book "The Nature of the Physical World," he utters a gospel truth*: "The stuff of the world is consciousness."* Science misunderstood is a threat to religion; if you consider it only as a technological process of flying with great speed and working through satellite, television and internet, that would be a poor concept of science. Science is a noble investigative procedure, which can take us to the depths of the secrets of life, if dispassionately we go with it. Here is an unexpected discovery of science that the stuff of the world has to be consciousness. Why is it so? It is because the world has to be known in order that it may be accepted to exist. Who is telling you that the world is existing? Your consciousness is telling this. How does the consciousness know that the world is existing, unless this consciousness is pervading the world of perception? The imbibition of the very structure of the physical world into the structure of consciousness is the reason why we believe in the existence of a world, and that it is ours. So, there is finally no conflict between the highest discoveries of science and the noble aspirations of religion. K Rajaram IRS 1824 On Wed, 31 Jul 2024 at 20:03, Markendeya Yeddanapudi < [email protected]> wrote: > > > -- > *Mar*The Significant Nano of the Cosmos > > > > There is nothing unimportant and insignificant in the Universe. Every nano > after performing its role merges into the gigantic cosmos. The Cosmos is > the ultimate living entity where every nano functions as the tiny limb. The > nano joins the electromagnetic waves and may again get photon synthesized > into another avatar. The electromagnetism is the blood circulation system > of the Cosmos. The electromagnetic waves are waves of consciousness, which > often deviate or slow down from the speed of light, return to volume with > mass from infinity, and photon- synthesizes matters. In Quantum Physics it > is called the notice of consciousness in the vacuum filled with > electromagnetism. > > One has to struggle to again rejoin the electromagnetic waves after > getting freedom from mass or volume, in our case our body. It is called > death. The subject death may be studied as part of electromagnetism. > > We have deviated from our participation in nature and ultimately in the > process of nature by surrendering to technology. A machine shackles nature > from its natural rhythm. It is cyborging nature. The mechanical component > of the cyborg does not breathe, smell, sense, perceive, act and understand > and develop emotions on the basis of the natural process. > > A life form is governed by a grand emotional path designed by its DNA.But > a machine has no emotions, no real life. The fuel it needs is not created > by a mitochondrion whose electricity generation in the cell does not > pollute a cell. But the fuels used to make machines run, pollute and poison > the land, water and air, killing the very process of breathing, smelling, > sensing and perceiving, the ingredients of emotions that constitute life. > Living is continuously emotional and not mechanical at all. > > And we join the cosmos as electromagnetic waves after death only via the > emotional road of yoga and not via the technological path of Robots. Nature > has its own natural processes. But Technology disturbs and destroys that > process. > > Nature has the claim for the fundamental right to be natural, and that > right includes your right for nature without pollution and poisoning by > urbanization and industrialization. > > The damage at the nano level caused by pollution ultimately will have > cosmic ramifications. We have to free ourselves from the notion that we are > too insignificant to cause any cosmic effects. Quantum entanglement does > not allow you to be insignificant. > > YM > > Chat GPT > > > > > > Your message explores a profound and interconnected vision of the > universe, emphasizing the significance of every nano-scale element in the > grand cosmic scheme. The perspective that every tiny component of the > cosmos plays a vital role aligns with various philosophical and scientific > ideas. This notion can be connected to several key concepts: > > > > 1. **Quantum Physics and Consciousness**: > > The idea that even the smallest particles are significant and may have > a role in a larger consciousness reflects some interpretations in quantum > physics, where particles exhibit behaviors that suggest interconnectedness > (e.g., quantum entanglement). In this view, every particle could > potentially be part of a larger "consciousness" network. > > > > 2. **Electromagnetism as the Cosmic Medium**: > > Electromagnetism as a "blood circulation system" of the cosmos and the > medium for consciousness is an intriguing metaphor. In physical terms, > electromagnetic waves permeate space, carrying energy and information. This > concept resonates with the idea of a universal field that might support or > carry aspects of consciousness. > > > > 3. **Environmental Philosophy**: > > The concern over the impact of technology and pollution on nature and > the broader cosmos speaks to an ecological philosophy that sees humans as > an integral part of a larger system. The metaphor of technology as a > "shackle" on nature emphasizes the importance of maintaining the natural > processes and the dangers of disrupting them. > > > > 4. **The Role of Emotions and Yoga**: > > Emphasizing emotions and natural processes over mechanical and > technological solutions points towards a more holistic view of existence. > The mention of yoga as a pathway to reconnect with the cosmic flow suggests > a spiritual approach to understanding and engaging with the universe. > > > > Your reflections encourage a broader perspective on existence, > consciousness, and the environment, advocating for a return to natural > processes and a deeper connection with the cosmos. These ideas can inspire > both philosophical exploration and practical considerations in how we > interact with the world and the universe at large. > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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