https://youtu.be/ds4Mdn9GsuI See th temple with runa vimochana stotram
2 For relief from debt burden, success in litigations, those under
adverse aspect of Mars affecting their marriage, those born of Swathi and
Thiruvathira stars, those undergoing Rahu Period (dragon’s tail) and those
suffering from Saturn aspects pray to Lord Patalathri Narasimha for relief.
There is a tree called Azhinjal behind the temple with powerful effects.
Those awaiting marriage, seeking child boon and excellence in education
pray on this tree applying sandal and kumkum and light lamps with ghee.
3 Patalam means red. Athri means hill. As Lord Narasimha appeared
here furiously with Red Eyes and huge as a mount, the place came to be
known as Patalathri. This temple was built by Pallava kings .
4 Brahmanda puranam period is only around 400 AD hence probable
that Pathala atrri nrsmha finding a place; but it is nowhere found and only
narrated as found being a puranic temple and only a kavacha stotram is seen
5 shri narasimha kavacha-stotram Sri Nrisimha Kavacha of Prahlad from
the Brahmanda Purana.
Sri Nrisimha Kavacha of Prahlad from the Brahmanda Purana.
nrisimha-kavacham vakshye prahladenoditam puraa sarva-raksha-karam punyam
sarvopadrava-naashanam 1.
I shall now recite the Narasimha-kavacha, formerly spoken by Prahlada
Maharaja. It is most pious, vanquishes all kinds of impediments, and
provides one all protection.
sarva-sampat-karam chaiva svarga-moksha-pradaayakam dhyaatva nrisimham
devesham hema-sinhaasana sthitamah 2.
It bestows upon one all opulences and can give one elevation to the
heavenly planets or liberation. One should meditate on Lord Narasimha, Lord
of the universe, seated upon a golden throne.
vivritasyam tri-nayanam sharad-indu-sama-prabham
lakshmyaalingita-vaamaangam vibhuutibhi rupaashritam 3.
His mouth is wide open, He has three eyes, and He is as radiant as
the autumn moon. He is embraced by Lakshmi devi on his left side, and His
form is the shelter of all opulences, both material and spiritual.
chatur-bhujam komalaangam svarna-kundala-shobhitam saroja-shobitoraskam
ratna-keyuura-mudritam 4.
The Lord has four arms, and His limbs are very soft. He is decorated
with golden earrings. His chest is resplendent like the lotus flower, and
His arms are decorated with jewel-studded ornaments.
tapta-kaanchana-sankasham pita-nirmala-vasasam
indradi-sura-maulishthaha sphuran manikya-diptibhih 5.
He is dressed in a spotless yellow garment, which exactly resembles
molten gold. He is the original cause of existence, beyond the mundane
sphere, for the great demigods headed by Indra. He appears bedecked with
rubies which are blazingly effulgent.
virajita-pada-dvandvam shankha-chakradi-hetibhihi garutmata cha
vinayat stuyamanam mudanvitam 6.
His two feet are very attractive, and He is armed with various
weapons such as the conch, disc, etc. Garuda joyfully offers prayers with
great reverence.
sva-hrit-kamalasamvaasam kritvaa tu kavacham pathet nrisimho me shirah
patu loka-rakshartha-sambhavaha 7.
Having seated Lord Narasimhadeva upon the lotus of one's heart, one
should recite the following mantra: “May Lord Nrisimha, who protects all
the planetary systems, protect my head.”
sarvago ‘pi stambha vasaha phalam me rakshatu dhvanim nrisimho me drishau
paatu soma-suryagni-lochanaha 8.
Although the Lord is all-pervading, He hid Himself within a pillar. May
He protect my speech and the results of my activities. May Lord Narasimha,
whose eyes are the sun, and fire, protect my eyes.
smritam me patu nriharih muni-vaarya-stuti-priyaha nasam me
simha-nasas tu mukham lakshmi-mukha-priyaha 9.
May Lord Nrihari, who is pleased by the prayers offered by the best
of sages, protect my memory. May He who has the nose of a lion protect my
nose, and may He whose face is very dear to the goddess of fortune protect
my mouth.
sarva-vidyadhipaha patu nrisimho rasanam mama vaktram patv
indu-vadanam sada prahlaada-vanditaha 10.
May Lord Narasimha, who is the knower of all sciences, protect my
sense of taste. May He whose face is beautiful as the full moon and who is
offered prayers by Prahlada Maharaja protect my face.
Nrisimha patu me kantham skandhau bhu-bhrid ananta krit
divyastra-shobhita-bhujaha nrisimhah patu me bhujaha Discover related
topics Shakti Yoga Shiv Mahapuran Narasimha Kavacham Shiv Shakti Karma Yoga
11.
May Lord Narasimha protect my throat. He is the sustainer of the
earth and the performer of unlimitedly wonderful activities. May He protect
my shoulders. His arms are resplendent with transcendental weapons. May He
protect my shoulders.
karau me deva-varado nrisimhah patu sarvataha hridayam yogi-sadhyash
cha nivasam patu me harih 12.
May the Lord, who bestows benedictions upon the demigods, protect
my hands, and may He protect me from all sides. May He who is achieved by
the perfect yogis protect my heart, and may Lord Hari protect my dwelling
place.
madhyam patu hiranyaksha vaksha-kukshi-vidaranaha nabhim me patu
nriharihi sva-nabhi-brahma-samstutaha 13.
May He who ripped apart the chest and abdomen of the great demon
HiraNyaaksha protect my waist, and may Lord Nrihari protect my navel. He is
offered prayers by Lord Brahmaa, who has sprung from his own navel.
brahmanda-kotayah katyam yasyasau patu me katim guhyam me patu guhyanam
mantranam guhya-rupa-drik 14.
May He on whose hips rest all the universes protect my hips. May the
Lord protect my private parts. He is the knower of all mantras and all
mysteries, but He Himself is not visible.
uru manobhavah patu januni nara-ruupa-drik janghe patu dhara-dhara
harta yo ‘sau nri-keshari 15.
May He who is the original Cupid protect my thighs. May He who exhibits a
human-like form protect my knees. May the remover of the burden of the
earth, who appears in a form which is half-man and half-lion, protect my
calves.
sura-rajya-pradah patu padau me nriharishvarah
sahasra-shirsha-purushaha patu me sarvashas tanum 16.
May the bestower of heavenly opulence protect my feet. He is the
Supreme Controller in the form of a man and lion combined. May the
thousand-headed Supreme enjoyer protect my body from all sides and in all
respects.
mahograh purvatah patu maha-viragrajo ‘ghnitaha maha-vishnur
dakshine tu maha-jvalas tu nairritaha 17.
May that most ferocious personality protect me from the east. May He
who is superior to the greatest heroes protect me from the southeast, which
is presided over by Agni. May the Supreme Vishnu protect me from the south,
and may that person of blazing luster protect me from the southwest.
pashchime patu sarvesho dishi me sarvatomukhaha nrisimhah patu vayavyam
saumyam bhushana-vigrahaha 18.
May the Lord of everything protect me from the west. His faces are
everywhere, so please may He protect me from this direction. May Lord
Narasimha protect me from the northwest, which is predominated by Vaayu,
and may He whose form is in itself the supreme ornament protect me from the
north, where Soma resides.
ishanyam patu bhadro me sarva-mangala-dayakaha samsara-bhayatah patu
mrityor mrityur nrikeshari 19.
May the all-auspicious Lord, who Himself bestows
all-auspiciousness, protect from the northeast, the direction of the
sun-god, and may He who is death personified protect me from fear of the
rotation of birth and death in this material world.
idam nrisimha-kavacham prahlada-mukha-manditam bhaktiman yah
pathenaityam sarva-papaih pramuchyate 20.
This Narasimha-kavacha has been ornamented by issuing from the
mouth of Prahlada Maharaja. A devotee who reads this becomes freed from all
sins.
putravan dhanavan loke dirghayur upajayate kamayate yam yam kamam tam
tam prapnoty asamshayam 21
Whatever one desires in this world he can attain without doubt. One can
have wealth, many sons, and a long life.
sarvatra jayam apnoti sarvatra vijayii bhavet bhumyantariksha-divyanam
grahanam vini varanam 22.
He becomes victorious who desires victory, and indeed becomes a
conqueror. He wards off the influence of all planets, earthly, heavenly,
and everything in between.
vrishchikoraga-sambhuta vishhapaharanam param
brahma-rakshasa-yakshanam durotsarana-karanam 23.
This is the supreme remedy for the poisonous effects of serpents and
scorpions, and Brahma-raakshasa ghosts and Yakshas are driven far away.
bhuje va tala-patre va kavacham likhitam shubham kara-mule dhritam yena
sidhyeyuh karma-siddhayaha 24.
One may write this most auspicious prayer on his arm, or inscribe it
on a palm-leaf and attach it to his wrist, and all his activities will
become perfect.
devasura-manushyeshhu svam svam eva jayam labhet eka-sandhyam
tri-sandhyam va yah pathen niyato naraha 25.
One who regularly chants this prayer, whether once or thrice (daily),
he becomes victorious whether among demigods, demons, or human beings.
sarva-mangala-mangalyam bhuktim muktim cha vindati
dva-trimshati-sahasrani pathet shuddhatmanam nrinam 26.
One who with purified heart recites this prayer 32,000 times attains
the most auspicious of all auspicious things, and material enjoyment and
liberation are already understood to be available to such a person.
kavachasyasya mantrasya mantra-siddhih-prajayate anena mantra-rajena
kritva bhasmabhir mantranam 27.
This Kavacha-mantra is the king of all mantras. One attains by it
what would be attained by anointing oneself with ashes and chanting all
other mantras.
tilakam vinyased yas tu tasya graha-bhayam haret tri-varam japamanas
tu dattam varyabhimantrya cha 28.
Having marked ones body with tilaka, taking achamana with water, and
reciting this mantra three times, one will find that the fear of all
inauspicious planets is removed.
prasayed yo naro mantram nrisimha-dhyanam acharet tasya rogah
pranashyanti ye cha syuh kukshi-sambhavaha 29
That person who recites this mantra, meditating upon Lord
Narasimhadeva, has all of his diseases vanquished, including those of the
abdomen.
garjantam garjayantam nija-bhuja-patalam sphotayantam hatantam
rupyantam tapayantam divi bhuvi ditiyam kshepayantam kshipantam krandantam
roshayantam dishi dishi satantam samharantam bharantam vikshantam
purnayantam kara-nikara-shatair divya-simham namami 30.
Lord Narasimha roars loudly and causes others to roar. With His
multitudes of arms He tears the demons asunder and kills them in this way.
He is always seeking out and tormenting the demonic descendants of Diti,
both on this earth planet and in the higher planets, and He throws them
down and scatters them. He cries with great anger as He destroys the demons
in all directions, yet with His unlimited hands He sustains, protects, and
nourishes the cosmic manifestation. I offer my respectful obeisances to the
Lord, who has assumed the form of a transcendental lion.
iti shri brahmanda-purane prahladoktam shri nrisimha-kavacham sampurnam
Thus ends the Narasimha-kavacha as it is described by Prahlada Maharaja
in the Brahmanda Purana.
K Rajaram IRS 9824
On Fri, 9 Aug 2024 at 00:55, Gopala Krishnan <[email protected]> wrote:
> PADALATHRI NARASIMHAR TEMPLE
>
> SINGAPERUMAL KOVIL-CHINGELPET DISTRICT-COMPILED
>
> Dear friends,
>
> I had been to this temple about 45 KM from Tambaram few times along with
> family members, latest about 5 years back. After my visit a new tower has
> been erected on the Eastern side. The temple is somewhat close to NH from
> Chennai to Trichy at Singaperumal kovil, name of the place itself.
>
> I could learn the rock cut sanctum, the rock is read type at that time,
> and hence Padalathri. Only the sanctums and circumambulation path are in
> the rock area. Two mandapams lately constructed perhaps, have RCC type
> roofing. There is golden flag mast and an excellent chariot, wheels changed
> to metal iron, driven mechanically with break fitted to wheels for
> stopping.
>
> On our first visit, late evening, we ate dosa with iddali mulakaipodi with
> pepper added from a stall near the temple on southern side; lately I
> understood dosa is the nivedyam in the temple.
>
> The following details are from my experience with recollections from the
> videos in You-tube and from websites.
>
> In this temple deity Narasimhar is having third eye similar to Lord Siva. Hope
> a divine reading.
>
> Gopalakrishnan 9-8-2024
>
> 1Introduction
>
> Deity Padalathri Narasimhar (Vishnu)
>
> Ahobilavalli (Lakshmi)
>
> Festivals -Chittirai Brahmotsavam
>
> Pavithrotsavam,Theppotsavam,Narasimhar Jayanthi
>
> Architecture Type Pallava Architecture
>
> Padalathri Narasimhar Temple or Narasimhar Temple at Singaperumal Koil is
> dedicated to Hindu god Vishnu (Narasimha) near Chennai City. Constructed as
> rock-cut architecture, dedicated to Vishnu, who is worshipped as
> Narasimhar, and his consort Lakshmi as Ahobilavalli, the temple was built
> by the Pallavas during the 8th century. Earlier in Kanchipuram district,
> it is now under Chengalpattu district. The temple is Classified one among
> the 108 Abhimana Kshethram of Vaishnavate tradition.
>
> Thenkalai Vaishnavite mark is displayed in many locations in large size
> image. In Tiruvallur Perumal temple I could see the marks only in few
> locations.
>
> 2 Legend
>
> According to the Hindu legend, Singaperumal Kovil is referred by a
> Sanskrit Padalathri. The temple finds mention in Brahmanda Purana, which
> mentions that Vishnu appeared as Narasimha to the sages performing penance
> at this place after killing the asura king Hiranyakashipu.
>
> Hiranyakashipu was troubling the devas and devis as he got a boon from
> Brahma, that neither human nor an animal could kill him.
>
> His son Prahlada was an ardent devotee of Vishnu, which Hiranyakashipu
> discouraged. He also tried to slay Prahlada by various means, but was saved
> by the divine grace of Vishnu.
>
> Vishnu took the avatar of Narasimha and appeared from a pillar. Narasimha,
> as a lion-man deity, caught Hiranyakashipu and Narasimha killed
> Hiranyakashipu on an evening time in a doorway, which was neither land nor
> air.
>
> His anger was not quenched even after slaying the asura king, but
> Prahlada sang and prayed Narasimha to calm down, which he acceded to. He
> is also believed to have quenched his anger by bathing at the temple tank
> in this place. The water is believed to have turned red after the
> incident.
>
> Another legend is a sage called ‘Jaapaali’ was performing Thapas, praying
> Lord Vishnu. As wished by him, the Lord gave dharshan to him in the form of
> Ugra (fierce) Narasimhar.
>
> According to temple sources, this temple has been referred in Brahmaanda
> Puraanam
>
> 3 History
>
> Singaperumal Kovil was originally called by various names like Alvar
> Narasingadevar, and Narsinga Vinnagar Alvar. The original temple is
> believed to have been built in Rock-cut architecture by the Pallavas, who
> built cave temples of similar kind in the area.
>
> The inscriptions on the walls of the temple are from the Chola regime
> during the 10-11th centuries. The inscriptions are made in Telugu, Grantha
> and Tamil scripts.
>
> The oldest inscription is found from the period of Raja Raja Chola
> (985-1014 CE), the most famous Chola emperor from Thanjavur in 990 CE
> indicating a gift of 26 sheep for producing ghee for the perpetual lighting
> of the temple by oil lamps.
>
> Another inscription from Andal shrine is mutilated, but indicates a gift
> by an individual to the presiding deity. The third inscription is
> mutilated, presumably from the 11th century indicating gifts to the temple.
>
> It is believed that the temple fell into disuse and was covered by sand
> dunes after the Chola heyday. The shrine was resurrected by Swami
> Annavilappan, direct descendant of Mudaliandan Swami, nephew of Sri
> Ramanuja.
>
> The Mudaliandan Swami Thirumaligai, located on the main street leading to
> the temple, reinforces this connect.
>
> A complete four-pillared mandapa, with the dasavatara carved on it, seems
> to be of late 18th/early 19th century origin and stands just before
> entrance. It also has a relief of the patron and his wife though there is
> no mention of who they are. A stone deepasthamba (pillar for lighting a
> lamp on it) fronts the flagstaff of the temple, indicating its Vijayanagara
> origins.
>
> By the time of the East India Company and the British Raj, Singaperumal
> Koil seems to have received patronage from the community of Arya Vaisyas
> who became prosperous as middlemen and translators. Another four-pillared
> mandapam, once again with the dasavatara on its pillars, stands before the
> Paramapada Vasal of the temple. This has the effigy of a patron and his
> wife prostrating and an inscription in Telugu. Another effigy of a couple
> records the munificence of Udayagiri Ramachandra Chettiyar and his wife.
>
> Fronting the temple proper is a sixteen-pillared mandapam of the early
> 20th century. The structure was built in 1916 by Nachiyar Ammal, wife of
> Veeraraghava Venkatachariar of an unidentifiable village in Saidapet Taluk.
> The stone slabs on the floor were supplied by the prominent benefactors
> Calavala Cunnan Chetty and his brother Ramanujam Chetty.
>
> The roofing was public funded. In more recent times, the temple has
> acquired a five-tiered gopuram.
>
> 4 Architecture
>
> The temple is built in Rock-cut architecture, occupies around 1.5 acres
> and has two precincts. It is located in Singaperumal Koil, a suburb located
> 45 km from Chennai, the capital of the South Indian state of Tamil Nadu.
>
> 5 Sanctum
>
> The presiding deity housed in the sanctum in a cave is a rock-cut idol, in
> seated posture with his right leg bent and left leg left hanging. Narasimha
> has four hands with two of the top hands holding his Conch and Chakra,
> while the other two hands showing Abaya Mudra and Uru hasta (resting on his
> lap).
>
> Ugra Narasimha is sported with a third eye on his forehead, which is
> usually a feature of Shiva.
>
> The priest obligingly lifts up the Vaishnavite mark on the deity to reveal
> this. Below this magnificent carving is a tiny Narasimha seated on Adi
> Sesha. This is the Kautuka Bera or the deity of daily worship.
>
> The sanctum is guarded by two Dvarapalas image on either sides.
>
> Utsava moorthy placed below the deity is Lord Vishnu with his consorts
> Bhoo devi and Sri devi on either sides.
>
> Seeing the open-mouthed deity, one is reminded of verse 23 of Andal’s
> Tiruppavai where she describes the way a lion wakes up, stretches, roars,
> and then emerges from its cave.
>
> The shrine of his consort, Ahobilavalli is located in the second
> precinct, which is believed to be a later addition.
>
> There is a shrine of Andal located to the right of the sanctum.
>
> The shrine of Garuda facing Narasimhar, the eagle mount of Vishnu, is
> located axial to the central shrine.
>
> The central shrine is approached through Mahamandapa, the worship hall and
> a narrow Ardha mandapam.
>
> The flagpost is located behind the shrine of Garuda, axial to the central
> shrine and the gateway tower.
>
> There are images of Alvars in the worship hall on both sides and the
> shrine of Ahobilavalli is located in the second precinct. The vimana, the
> roof over the sanctum, has stucco images of various avatars of Vishnu.
>
> There are separate shrines of Lakshmi Narasimha, Ramanuja, Manavala
> Mamunigal, and Vishvaksena.
>
> There are Bali Peetams seen at certain directions, while going around the
> temple.
>
> Sri Anjaneyar (Hanuman) is seen on the pillar adjacent to Dwajasthambha,
> where many people light Ghee lamps for the God.
>
> While entering into the street of this temple, there are 4 pillars
> welcoming us, which look too ancient having beautiful sculptures.
>
> The entrance to the temple offers scenes from Dasavatharam on the sides of
> the recently constructed tower.
>
> 6 Worship practices
>
> The temple follows Tenkalai tradition of worship based on Vaikasana Agamic
> tradition. The temple is open from 6:30 a.m. to 12 p.m. and 4:00 p.m. to
> 8:30 p.m.
>
> The temple priests perform the puja (rituals) during festivals and on a
> daily basis. As at other Vishnu temples of Tamil Nadu, the priests belong
> to the Brahmana Varna of the Vaishnavaite community.
>
> The temple rituals are performed four times a day: Ushathkalam at 8 a.m.,
> Kalasanthi at 10:00 a.m., Sayarakshai at 5:00 p.m. and Ardha Jamam at 8:00
> p.m.
>
> Each ritual has three steps: alangaram (decoration), neivethanam (food
> offering) and deepa aradanai (waving of lamps) for both Narasimhar and his
> consort Ahobilavalli.
>
> There are weekly, monthly and fortnightly rituals performed in the temple.
>
> S.No. Pooja Name Pooja Timings
>
> 1 Kalasandhi pooja (Nithiya aradhanam(Pushpam) (These hours are
> subject to change on Saturdays, Sundays and special days.)) 08:30 AM to
> 09:30 AM IST
>
> 2 Uchikkala Pooja (Pushpam decoration (These hours are subject to
> change on Saturdays, Sundays and special days.)) 11:30 AM to 12:00 PM
> IST
>
> 3 Maalai pooja (Thirumal vadai( Pushpam)) 05:30 PM to 06:00 PM IST
>
> 4 Sayaraksha Pooja (Evening) (Thiruvaradhanam(Pushpam) (These hours
> are subject to change on Saturdays, Sundays and special days.)) 07:30 PM to
> 08:00 PM
>
> 7Festivals
>
> Various festivals are celebrated in the temple, with the Chittirai
> Brahmotsavam during April–May, Narasimha Jayanthi, Pavithra Utsavam during
> Aani (June–July) and Maasi float festival during February–March being the
> most prominent.
>
> During Aani Brahmotsavam, the temple car housing the festival deities of
> Narasimhar and Ahobilavalli is drawn around the streets of Singaperumalkoil.
>
> During the float festival in February–March, the presiding deities are
> drawn in a float in the temple tank. There are festivals almost every month
> in the temple.
>
> 8 Patalathri
>
> in appearance, it seems to have once been of reddish hue. The name in
> Sanskrit is Patala (red) Adri (hill). In Chola times the area was known as
> Sengundra Nadu which was part of Kalattur Kottam.
>
> 9 Theertham and sthala vriksham
>
> The Theertham for this temple is called Suddha Pushkarani and Sthala
> Viruksham is Paarijaatham.
>
> 10 Azhinjal tree
>
> Narasimha being carved out of the rock that forms the back wall of the
> shrine, circumambulation requires us to go around the small hillock itself
> via an up and down pathway. At the rear we get to see an azhinjal tree
> (ankolam/alangium salvifolium). It is a colourful sight for people have
> tied threads and small cradles to it for wishes to be fulfilled. At its
> base are stones placed in three or four tiers by those who desire to own a
> house.
>
> The azhinjal tree is considered most sacred. It is said that this tree
> has mentions in the ‘Naachiyaar Thirumozhi’ composed by Sri Aandaal.
> People praying for marriage or children tie a small piece of thread from
> their clothes on the branches of this tree. By doing this with a wish, it
> is believed that their wishes are granted.
>
> 11 Giri Pradikshinam
>
> The main sanctum itself is a rock cut shrine on which the deity too is
> carved out of the hill itself. So, whoever wants to circumambulate around
> the temple has to actually go around the small hillock as Giri
> Pradhakshinam. Hence, Giri Pradhakshinam is very popular here.
>
> 12 The Singaperumal Koil dosa
>
> No visit to Singaperumal Koil can be complete without sampling the most
> famous dosa that is offered to the deity. What makes it unique is the red
> pepper powder spread on it, replete with a whole lot of other condiments.
> It is not to be missed.
>
> 13 offering to deity
>
> Lotus flowers, Tulsi garlands are offered to deity. Devotees light Ghee
> lamps for the Lord sriAnjaneya worshipped on a pillar adjacent to the
> Dwajastambha. Other offerings are:-
>
> 1 Nittiya homam 250.00
>
> 2 Laksmi Narasimmar Thirumanjanam 2500.00
>
> 3 Alvar Thirumanjanam 1200.00
>
> 4 Anumara Thirumanjanam 1200.00
>
> 5 Perumal Thayar Thirumanjanam 2500.00
>
> 6 Pradosha Thirumanjanam 1500.00
>
> 14 Special Observances
>
> The sun's rays shine on the feet of Narasimha in Marghazhi and Thai
> months, as well as on Rathasapthami.
>
> 15 Temple visiting timings
>
> The temple is open from 7 a.m. to 12 p.m. and 4:30 p.m. to 8:30 p.m.
>
> 16 Administration
>
> The temple is maintained and administered by the Hindu Religious and
> Endowment Board of the Government of Tamil Nadu.
>
> 17 Devotees come to the temple for
>
> Many devotees seeking success in litigation, relief from debts, suffering
> from the adverse effects of Mars affecting their marriage, those born under
> Swathi and Thiruvathirai stars, those going through the Rahu period and
> suffering from aspects of Saturn, pray to Padalathri Narasimha.
>
> A tree called Azhinjhal behind the temple has a powerful effect, and
> people seeking marriage, child boon, excellence in education, etc. pray to
> this tree by applying sandal paste and kumkum
>
> 18 Contact person
>
> Priest : V. Gopalakrishna Bhattar @93801 14686 / 044 2746 4441
>
> --
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