Don't be real baffoonGopala. K. R On Sun, Sep 1, 2024, 10:54 PM gopala krishnan <[email protected]> wrote:
> *Don't be a jocker Mr Rajaram.* if you are not a thenkalai iyengar which > community you belong to? All are iyer group.* If you are not an iyer or > iyengar,* you have no place in any iyergroups. > > On Monday, 2 September, 2024 at 08:29:19 am IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > No, I did not. And only you wrote so you have to prove it Not me . Why > should I answer questions of a joker? KR > > On Sun, 1 Sept 2024 at 21:40, gopala krishnan <[email protected]> wrote: > > Mr Rajaram, > > Did you not write that you are born in a village near Swamimalai in a > thenkalai iyengar family? I read it. I don't keep your mails to prove to > you. > > If you are not a thenkalai iyengar, then which community you are born? Are > you an iyer of Kerala or Tamilnadu or Andhra? Or a Vadakalai iyengar or any > other sub community of iyers? > > It is a Kerala Iyer group. So I am asking > > Gopalakrishnan > > Gopalakrishnan > > On Monday, 2 September, 2024 at 07:52:23 am IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > Hello Mr Gopala, Only you have to stop your nonsense. Your brain ceased > functioning long ago. It is the truth and nothing but the truth, it is not > uppili appan but ONLY OPPU IL APPAN=OPILIAPPAN. Your hearsay has no basis > except your usual lies but nothing but lies. I had never written anywhere > that I am a thenkalai iyengar. You again casually lie out of box memory. If > you have anything like that show me. Until you stop abusing me, I will not > spare you. You have to behave along with other mosquitoes. I have proved > you wrong all the N times. You were/are put to shame because of our cheeky > tongue. You are inviting such measures. If someone hits I pay back but > never ever I write no sense about anyone. Thank you Goebel > KR IRS 1924 2924 > > On Sun, 1 Sept 2024 at 21:00, Gopala Krishnan <[email protected]> wrote: > > > *You wrote about a year back that you were born in a Thenkalai iyengar > family near swami malai. So I consider you as a thenkalai iyengar. * > *Please don't argue without knowledge about a temple. By telling priests > in a temple having no knowledge, you are ill treating them. Stop ill > treating priests whether they are in Shaivite or Vaishnavite temples. You > are not above those temple priests in knowledge about a temple. Please stop > such responses. * > > On Sun, Sep 1, 2024 at 9:54 PM Rajaram Krishnamurthy < > [email protected]> wrote: > > > Vide the illiterate writing out of anger. AM I A THENKALAI IYENGAR? > Those who had gone there to kumbakonam would have noticed described by > those archakas as false saltless mistakenly invoked and in vogue. The > tivya brapandham speaks oppu ila appan. Mom ekam is there which was not > seen by Gopalakrishnan while eating puliyodharai. Poor soul Forgives him > as he does not know what he writes physically and literally. And deserves a > neat quote addressed to him Om shanti > > 1. “We determine what is good, what is bad, what ought to be, and what > ought not to be—all out of our inclinations of mind. But we seldom > recognize the total relativity—the total meaninglessness—of all our > defining. We don’t see that it’s through our obsession with meaning that we > create meaninglessness.” > > 2. “What purpose does it serve to deny actual experience in order to run > with an idea instead?” > > 3. “See confusion as confusion. Acknowledge suffering as suffering. Feel > pain and sorrow and divisiveness. Experience anger or fear or shock for > what they are. But you don’t have to think of them as evil—as intrinsically > bad, as needing to be destroyed or driven from our midst. On the contrary, > they need to be absorbed, healed, made whole.” > > 4. “How can something cease to exist that has no solid existence in the > first place?” > > 5. “We often think we know things when in fact it’s only our imagination > taking us further and further away from what is actually happening. What we > imagine then seems very real to us. Soon we’re caught up in our imaginary > longings and loathings. But if you’re here—truly present—you realize > there’s nothing to run from or to go after. You can stay calm…Just be with > this moment and see what’s going on.” > > 6. “If it’s Truth we’re after, we’ll find that we cannot start with any > assumptions or concepts whatsoever. Instead, we must approach the world > with bare, naked attention, seeing it without any mental bias—without > concepts, beliefs, preconceptions, presumptions, or expectations.” > > 7. “Good and bad aren’t absolutes. They are beliefs, judgements, ideas > based on limited knowledge as well as on the inclinations of our minds.” > > 8. “Our problem is that we don’t pay attention to what we actually know. > We give our attention to what we think—to what we have ideas or beliefs > about—and we discard what we actually see.” > > K Rajaram IRS 1924 > > ---------- Forwarded message --------- > From: *gopala krishnan* <[email protected]> > Date: Sun, 1 Sept 2024 at 10:40 > Subject: Re: [KeralaIyers] Fwd: [iyer123] OPPILIAPPAN TEMPLE –KUMBAKONAM > To: [email protected] <[email protected]>, Patty > Thatha <[email protected]>, Iyer <[email protected]>, > Mani APS <[email protected]>, Rajaram Krishnamurthy <[email protected]>, > Laxminarayan Sarma <[email protected]> > > > Mr Rajaram, > > I know very well as a thenkalai iyengar, you will not appreciate a posting > on Vadakalai iyengar temple. Nothing more. Try to appreciate a posting on > temple. > > Please do not ill write about a temples. I have verified fully about > temple and beliefs cannot be verified. Still please don't write ill about a > temple beliefs. I have taken puliyodarai prasadam, without salt in the > preparation. If you do not know, please keep quiet about the subject. > > Perhaps you may not be appreciating beliefs about a temple. But so far I > have not seen a member writing ill of a temple in the iyer forum. > > Gopalakrishnan > > On Sunday, 1 September, 2024 at 08:49:40 pm IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > OPPILIAPPAN > > Ayonijā (अयोनिजा) refers to “divine origin”. — Many Divya Desams have > references in their traditional histories (sthala-purāṇas) to the Lord > seeking the hand of Mahā Lakṣmī, who is raised by a maharishi after > discovering her as an infant of divine origin (ayonijā). *For instance, > in Oppiliappan Koil, Markandeya Maharishi accedes to the request of Śriman > Nārāyaṇa who seeks the hand of his daughter Bhūmī Devī*. She was found as > a child in the Tulasi forest by the Mahārṣi. Ayonija (अयोनिज).—a. not > born from the womb, not produced in the ordinary course of generation; शरीरं > द्विविधं योनिजमयोनिजं चेति (śarīraṃ dvividhaṃ yonijamayonijaṃ ceti) > TAITTIRIYA. SAMHITAI; तनयाम् अयोनिजाम् (tanayām ayonijām) RIG .11.47,48; > कन्यारत्नमयोनि- > जन्म भवतामास्ते (kanyāratnamayoni- janma bhavatāmāste) MARKANDEYA v.1.3. > The term OPPILI is oppu+il= oppu illadha= no comparison to any; Narayana > had married the mahalakshmi who was not born in any womb as from sea direct > or as seetha from earth etc. Such a perumal having the Mahalakshmi is so > highlighted as oppu illadha appan. But people twisted it as saltless=uppu > illadha. > > Another sin removal is celebrated as pariharam as written here is > again a misnomer. In Oppili Appan temple where one can have close Perumal > dharisanam will see bright reflections from his right hand a huge diamond > stead vak; MOM EKAM SARANAM VRAJA. That is the words of B G. The Lord says > I will save all who surrender without any iota of doubt, HE will take him > to mosha. This faculty is one of the base roots of Sri Ramanujar, > SARANAGATI TATVAM OF VAISHNAVISM. Hence this kshetram is believed to be the > place for moksham. > > NB Mr Gopalakrishnan may be forgiven for his audacity to write > illiterately. The above data is important frfpm Oppiliappan temple which > Gopala does noy know about. Yet he will bounce that I write no sense, > thrash only, irrelevant to the subject. Having read a lot of quora, his > mind is now blowned. K Rajaram IRS 1924 > > ---------- Forwarded message --------- > From: *Gopala Krishnan* <[email protected]> > Date: Sat, 31 Aug 2024 at 22:41 > Subject: [iyer123] OPPILIAPPAN TEMPLE –KUMBAKONAM > To: <[email protected]> > > > OPPILIAPPAN TEMPLE –KUMBAKONAM > > Thanjavur District-Tamilnadu-Compiled > > Dear friends, > > I had been to the temple three times on temple visits. Prasada from the > temple will not be having salt addedwhere to be added. Peculiarity of the > temple. > > The temple is close to TiruNageswaram- Snake temple. Those who like to > visit Tirunageswaram temple can have their visit just walking about 100 > metres from Oppiliappan temple. > > Hope a divine reading. > > Gopalakrishnan 01-09-2024 > > 1. Introduction > > Oppiliappan Temple, is a Hindu temple dedicated to Vishnu, located near > Thirunageswaram, a village in the outskirts of the Kumbakonam in the South > Indian state of Tamil Nadu. Constructed in the Dravidian style of > architecture, the temple is glorified in the Naalayira Divya Prabandham, > the early medieval Tamil canon of the Alvar saints from the 6th–9th > centuries CE. > > It is counted as the 60th of the 108 Divya Desams dedicated to Vishnu. > Vishnu is worshiped as Oppiliappan and his consort Lakshmi as Bhudevi. > > The temple is one of the Pancha Kshethram, where Lakshmi was born as > Bhargavi- the daughter of the sage Bhrigu. > > The temple is believed to be of significant antiquity and to have been > initiated by the Medieval Cholas of the late 8th century CE, with later > contributions at different times from Thanjavur Nayaks. The temple has two > inscriptions dating from the Chola period, a five-tiered rajagopuram > (gateway tower), and a granite wall. The complex contains all the shrines > and water bodies associated with it. > > Oppiliappan is believed to have appeared for sage Markandeya and the Hindu > deities Bhudevi, Brahma, and Shiva. The temple observes six daily rituals > and three yearly festivals. > > The chariot festival, celebrated during the Tamil month of "Panguni" > (March–April), is the most prominent. > > The temple is maintained and administered by the Hindu Religious and > Charitable Endowments Department of the Government of Tamil Nadu. > > 1Legend > > The legend of the temple is mentioned in the Hindu scripture Brahmanda > Purana. Tulasi, once did penance to attain closeness to the god Vishnu. > Vishnu responded that his consort Lakshmi would appear under Tulasi's lap > in Tiruvinnagaram. Tulasi appeared as a plant in the place where the temple > is located. This is mentioned in the 53rd verse of Nammazhwaar in > Thiruviruththam. > > The sage Markandeya worshipped Vishnu and desired to have Lakshmi as his > daughter and Vishnu as his son-in-law. Once Markandeya was on a holy trip > and after reaching Thiruvinnagaram, he felt it was the right place to get > his desire fulfilled. Markandeya started a severe penance for thousand > years, seeking Lakshmi's blessings. > > Lakshmi appeared as a baby under the tulasi plant. Markandeya recognized > the baby as Lakshmi and raised her. When the young girl reached > adolescence, on the panguni month of Shravana, Vishnu appeared as an old > man and proposed marriage to her. > > Markandeya replied, "You are very ripe and old, my daughter is too young > and she does not even know how to cook with proper salt contents", to > which the old man replied, "If your daughter must cook without salt, then I > will still take it as my best food, but I will not leave from here without > marrying her". Markandeya sought Vishnu's help and then realised using his > penance that the old man was Vishnu himself. When he opened his eyes, > Vishnu appeared in his true celestial form. Markandeya married his > daughter to Vishnu. As per the legend, the temple's Neyvethiyam (food > offering) is always prepared without salt. The name Oppiliappan is a > result of this legend. > > There is also a story behind the tank in this temple. Once a King had > consummated with a daughter of a saint and hence the saint cursed him to > become a bird. The king lived as a bird and one night when there was a > storm, the branch of the tree the bird was sleeping on broke and fell into > the water of this tank. > > The bird regained its original form as the King and since then this is > known as the only theerththam that one can do theerth thaadanam even in > the night. Since this tank has such healing power in the day as well as > night, it is called "Ahoraathra Pushkarani". > > The place is called by various names, including "Oppiliappan Sannithi" > and "Uppiliappan Sannithi". The presiding deity is also called by various > names. > > . And as per this legend, the prasad offered in the temple- Neyvethiyam, > is prepared without any salt in it to this day. > > 3 History > > It is not clear from the inscriptions and records when the temple was > initiated, but there are inscriptions from the Medieval Cholas period > indicating generous gifts to the temple. There are two inscriptions > recorded from the Naganathar Temple in Tirunageswaram. The epigraph > numbered 211 of 1911 on the northern wall of the central shrine indicates > gift of gold jewel worked in gems and pearls to the temple from the Chola > king Parakesarivarman, alias Rajendra Chola I (1012–44 CE). > > The second inscription numbered 218 of 1911 on the shrine's southern wall > indicates a gift of land to the temple in the 14th year of the Chola king > Rajaraja Rajakkesarivarman I. > > The tradition in many ancient temples in Tamil Nadu including this one is > that the original image of the presiding deity is made of wood and > replaced later with stone. > > ] There were a lot of additions made to the temple by Govinda Dikshitar, > the minister of successive Nayak rulers, Achuthappa Nayak (1560–1614) and > Raghunatha Nayak (1600–34) The temple is maintained and administered by the > Hindu Religious and Endowment Board of the Government of Tamil Nadu. > > 4 Architecture > > The temple has a five-tiered rajagopuram (the gateway tower) and enshrined > within a granite wall. The complex contains all the shrines and water > bodies associated with it. The Sahasradhari plate and pot (kudam) are > made of gold for performing Thirumanjanam (ablution) to the presiding > deity. > > The temple also maintains golden sword, diamond crown and gold arm guard > for the image of Hanuman. The shrine over the sanctum is plated with gold. > > 5 Sanctum and Deities > > The main shrine of the temple houses the image of Oppiliappan in > standing posture and it also houses the images of Bhoomidevi and sage > Markendeya. The vimana is called Suddhananda, meaning "pure happiness". > > 6 Sub deities > > The Desika shrine is located near the sancturn sanctorum. On the sides of > the first precinct, the shrine of Anjaneya is located on the southern, > and Alvars' and Rama's on the northern and Ramanuja's on the eastern sides. > . The idol of Hanuman is decorated with a diamond crown, golden sword and > armour. > > The shrine for Maniappan is located in the second precinct in the > southern side, while the shrines of Ennappan and the holy birth spot of > Bhoomidevi are located in the northern side. > > Garuda's shrine is located right opposite the sanctum and right behind the > temple mast. > > The shrine of dancing Krishna is located on the southern side of the main > entrance. > > A marble hall is located on the western side in the inner precinct acts as > the resting hall for the festival deities during festivals. Dolotsavam > festival is celebrated in Another marble hall in the northern side of the > temple. > > Adjoining the hall, there is a shrine where the images of Rama, > Lakshmana, Sita and Hanuman are housed. The sacred bed chamber called > Tiruppalliarai, covered full of mirrors is located next to it. > > A Yaga sala for performing religious rituals is present in the temple. > The temple has a hall for housing festival vehicles, a library, and a hall > with eight carved pillars on the banks of the temple tank, where the annual > float-festival is celebrated. The Kodimandapa, located to the south of the > Garuda shrine, is used for several day-to-day religious practices. The > annual Kalyana Utsavam festival is performed in the hall amidst music and > dance programmes. > > 7 Counterpart of Tirupathi > > The temple is considered the southern counterpart of Thirupathi temple and > hence devotees perform their marriages and vows as they do in Thirupathi. > > Outside the main complex, the temple maintains two marriage halls, a rest > house containing five rooms, two other halls, a housing each for the small > chariot and the big chariot. There is a garden around the third precinct of > the temple and a much bigger garden about 0.5 km (0.31 mi) to the south > of the temple, where Tulasi and flowers are grown. A hall in the garden is > used for resting deities during the Vasantotsavam festival celebrated for > six days in May–June every year. > > 8. Poojas > > The temple follows Vaigasana Agama and follows Vadagalai practices. > During the Viswaroopa Seva, the first worship, Suprapada Prabarthi > Mangalam, a verse exclusively dedicated to Oppiliappan is relayed. > > Thiruppavai is relayed after it, followed by naivethana in all shrines. > Uchikalam is the last worship during the day time and happens at noon. > During the evening, mutharkalam is the first worship sequence, recitals in > Veda and Nithsuasandamam. Arthajamam is the last puja of the day. > > Details of the daily routine worship held in this temple as part of early > morning: > > The deity of this temple is woken up at 5.45 am to the resounding sounds > of the unique suprabatham and prapatti mangala slogam specifically penned > for the Perumaal in this kshetram by the renowned Sri Vaishnava Acharya > Vangipuram Navaneetham Sriramadesikacharyar the recipient of the presidents > medal for sanskrit. This is broadcast over loudspeakers and enables the > devotees to also rejoice in it. Following this at 6.00 am accompanied by > the holy cow ( considered to be an aspect of Lakshmi Thayaar ) belonging to > the temple, the Vishwarupa darshan is conducted. At 7.30 am the worship of > the Perumal is conducted by reciting Thiruppavai. At 8.00 am the > Tiruvaaraadanam rituals are conducted. > > 9 Festivals and religious practices > > The chariot festival is the most prominent festival of the temple, > celebrated for nine days during the Tamil month of Panguni (March–April) > and devotees from various places pull the chariot round the streets of > temple. > > Verses from the 'Naalayira Divya Prabandham' are recited by a group of > temple priests amidst music with Nagaswaram (pipe instrument) and Tavil > (percussion instrument). The processional idols of Oppiliappan and Bhudevi > are brought to the temple car early in the morning amidst Vedic chantings. > Subsequently, the festive idols are taken to the 'ther thatti mandapam' > (chariot launching hall). The 'ratharohanam', the rituals associated with > taking the idols to the temple car is performed in an auspicious time > before starting the procession. > > The temple celebrates six other festivals: Vasanta Utsavam (spring > festival) for 6 days in the temple garden during Vaikasi (May–June), > Pavitrotsavam (purifying festival) for 5 days during Avani (Aug – Sep), > Brahmotsavam for nine days of Purattasi (Sept – Oct), Kalyana Utsavam (holy > marriage of god and goddess) for 12 days commencing from Sravanam during > Aippasi (Oct–Nov), Adhyayana Utsavam (ten-day-and-ten-night festival) > during Margali (Dec–Jan) and float festival for 5 days during Thai(Jan – > Feb). > > Ramanavami, the festival associated with Rama, an avatar of Vishnu. The > event is celebrated for ten days with music and dance performance and on > the concluding day, kanakabhishekam (ablution with gold for the festival > image) and Rama Pattabhishekam. > > Sravan Deepam is a festival celebrated every month in the temple on the > day of Tamil star of Thiruvonam and devotees observe fast called Sravana > Vratham that day by consuming only unsalted food. > > Tonsure ceremony for getting children shaved for the first time to > promote proper growth and ear piercing is a very common practise followed > in the temple. > > It is believed that the place is as sacred as Vaikunta and as in > Vaikunta, the river Vraja there flows as river Nattaru and hence > considered sacred. The temple is counted as one of the temples built on the > banks of River Kaveri.] > > 10 Literary mention > > Oppiliappan is considered the elder brother of the presiding deity of > Tirupathi Venkateshwara Temple. The temple is revered in Naalayira Divya > Prabandham, the 7th–9th century Vaishnava canon, by Periyalvar, Thirumangai > Alvar and Nammalvar. The temple is classified as a Divya Desam, the 108 > Vishnu temples that are revered in the Vaishnava canon. The temple is > counted as the 14th in the list of divyadesams in Chola Nadu and 83rd in > the overall list. > > The Alvars address the presiding deity by various names like Oppiliappan, > Vinnagarappan and Venkatachalapathy and his consort Bhudevi as Bhoomidevi > Nachiar and Dharanadevi. > > 11 The scheme of Annadanam: > > In this temple, daily from Monday through Thursday the scheme of > annadaanam instituted by the government of Tamilnadu is conducted at midday > 12 noon and 100 individuals benefit from this scheme. On Friday through > Sunday the number of beneficiaries is 150. Annadaanam is offered along with > traditional vada and payasam. > > 12 Temple timings: > > The temple is open to devotees from 6.00 am up to 1.00pm during the 1st > part of the day and from 4.00pm to 9.00pm during the 2nd part of the day. > > 13 Function conducted in the temple > > Details of the popular festivities that devotees conduct in this temple in > significant numbers are 1. Ayush Homam 2. Kathu kuttal 3. Marriages 4. > Shatiabda poorti 5. Sataabhishekam and 6. Tonsoring > > 14 Offerings in the temple. > > Offering INR Price Timing > > Siravana Sudharsana Homam 5000 06:00 AM to 10:00 AM > > Swarna Puspa Archana 500 08:30 AM > > Moolavar Thanga Kavasam 8000. 08:30 AM > > Moolavar Thirumanjanam 8000 10:30 AM > > Thirukalyanam 2500 04:00 PM > > Urchavar Thirumanjanam 2000 09:00 AM > > Prathanai Karuda Sevai 1500 05:30 PM > > Thanga Ratha Ulla 2000 06:00 PM > > Unjal Urchavam 1000 07:00 PM > > Kannadi Palliarai 1000 07:30 PM > > Niranthara Nithyarathana Kattallai 2000 > > Niranthara Nithya Annadhana Vaippu Nithi 20000 > > Niranthara Pasu Paramarippu Kattallai 5000 > > One day Annadhanam Weekdays: 2000 > > Fri, Sat & Sun: 3670 > > Kattalai Archana (1 year) 500 > > Boomidevi Marriage Anumathi 10000 > > Marriage Function 1000 > > Take a Photo 200 Take a Video 500 > > 15How to reach the temple > > Uppiliappan Temple is located in Thanjavur near the city of Kumbakonam. It > can be reached easily in hired taxi- cabs, autos or state-run buses. > Alternatively, you can drive down to the spot. > > 16 Pariharams > > To get relieved from sins: > > Rendering chandhan, Kumkum and flowers to the Lord. Devoting Dhoopakal, > Deepakal, vessels needed for pooja and Thirumanjanam (Bathing of the Lord), > brass bell and silk clothing. > > In the tamil month of Panguni, on the day of Sravanam, performing the > parihara as mentioned below would remove all the evil sins like murder, > robbery etc. > > Early in the morning taking bath in the temple pushkarani. Give alms > (dhanam) to needy people. Choose any 5 Brahmins and treat them as the 5 > forms of Oppiliappan (ie) as Ponnappan, Maniappan, Muthappan, Ennappan, > Vinnagarappan. Then give them Sweet kheer(Payasam) and finally worship > Oppiliappan in his Sannathi. > > For Child boon: > > Performing utsavam to Lord Oppiliappan is strongly believed to bless the > couples yearning for child boon. > > 17 temple Address: > > Arulmigu Oppliyappan Temple, Thirunageswaram – 612 204, Thanjavur District. > > Temple Contact Details: > > Phone: 0435-246 3385,246 3685 > > -- > To go to your groups page on the web, login to your gmail account and then > click on https://groups.google.com/ > --- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CAEE2L%2B30CBH_BCdG3X1RiBtcHsuQ3_XvLYJ%2BtcMKRzvXgYzJeQ%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CAEE2L%2B30CBH_BCdG3X1RiBtcHsuQ3_XvLYJ%2BtcMKRzvXgYzJeQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > > To view this discussion on the web visit > > https://groups.google.com/d/msgid/keralaiyers/CAL5XZop5%3DN5ObtmeWVoB3u0A8hRFLB-9YSDxPmrKGsOc%2BqGONQ%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZop5%3DN5ObtmeWVoB3u0A8hRFLB-9YSDxPmrKGsOc%2BqGONQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZopDGVmc1C4nHLF2iSouGXjtQVy7OYOX0n9Ho4oVvqwh_g%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZopDGVmc1C4nHLF2iSouGXjtQVy7OYOX0n9Ho4oVvqwh_g%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZooQy3U-o%3D40GXWrNDF40yiw22KUrNEj%3DEDfRv8HLJ5bQg%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZooQy3U-o%3D40GXWrNDF40yiw22KUrNEj%3DEDfRv8HLJ5bQg%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > On Facebook, please join https://www.facebook.com/groups/keralaiyerstrust > > We are now on Telegram Mobile App also, please join > > Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup > > Kerala Iyers Trust Decisions only posts : https://t.me/KeralaIyersTrust > > Kerala Iyers Trust Group for Discussions: > https://t.me/KeralaIyersTrustGroup > --- > You received this message because you are subscribed to the Google Groups > "KeralaIyers" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/keralaiyers/CAL5XZorz%3DtkOuA966ndQ_GSd8qYDZv9uC8dQFD57KXfHeNkOyQ%40mail.gmail.com > <https://groups.google.com/d/msgid/keralaiyers/CAL5XZorz%3DtkOuA966ndQ_GSd8qYDZv9uC8dQFD57KXfHeNkOyQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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