Thanks for your observation K. Rajaram

On Sat, Sep 28, 2024, 9:11 PM APS Mani <[email protected]> wrote:

> Interesting exposure of facts.  Thanks,  Mani
>
> On Sat, Sep 28, 2024 at 9:03 PM Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>> Mr Gopala krishnan writes as written in Quora without checking facts and
>> when I write gets wild. Aug 2024 stat shows average per day as under and
>> where many temples written by Mr G goes out of board as usual.
>>
>> THE HIGHEST FOOT FALL Indian temples per day:
>>
>> 1 Ayodhya
>> <https://www.google.com/maps/search/1+Ayodhya?entry=gmail&source=g> Ram
>> Janmabhoomi. Ram Janmbhoomi Mandir, Ayodhya Dham.
>>
>>    100000 to 1 50 000 PD (as on aug 2024 stat)
>>
>> 2. Tirupati Tirumala Venkateswara Temple
>> <https://www.google.com/maps/search/2.+Tirupati%0D%0ATirumala+Venkateswara+Temple?entry=gmail&source=g>,
>> Tirumala, India 60-70000 perday
>>
>> 3. Siddhivinayak Temple, Mumbai, India 75000 to 90000 p d
>>
>> 4. Shirdi Sai Baba Temple, Shirdi, India 30000 to 100000 P D
>>
>> 5. Golden Temple, Amritsar, India 75000 to 90000 PD
>>
>> 6. Somnath
>> <https://www.google.com/maps/search/6.+Somnath?entry=gmail&source=g>
>> Temple, Gujarat, India 30000 to 90000 (aug 2024 stat) PD
>>
>> 7. Sabarimala Ayyappa Temple, Kerala, India    30000to 90000 PD in season
>>
>> 8. Jagannath Temple, Puri, India 50000 to 100000 PD
>>
>> 9. Kashi Vishwanath Temple, Varanasi, India 1,50,000 average P D
>>
>> 10   Vaishno Devi Temple, Jammu, India     37000 to 44000 P D
>>
>> 11   AKSHARDHAM TEMPLE New delhi   25000 to 40000 p D
>>
>> 12   Vaishno Devi Temple (Jammu) Mata Vaishno Devi Temple, Jammu.25000
>>
>> 13   Padmanabhaswamy Temple, Thiruvananthapuram, India 789 to 15000 P D
>>
>> 14   Meenakshi Temple, Madurai, India 15000 to 25000 P D
>>
>> 15   Ramanatha swamy temple   10000 to 20000 P D
>>
>> xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx   K RAJARAM IRS 28924
>>
>> ---------- Forwarded message ---------
>> From: 'gopala krishnan' via iyer123 <[email protected]>
>> Date: Sat, 28 Sept 2024 at 18:49
>> Subject: [iyer123] CULTURAL QA 09-2024-28
>> To: Iyer <[email protected]>
>>
>>
>> CULTURAL QA 09-2024-28
>>
>> TEMPLES –Base Quora QA- Compiled
>>
>> Q        Which 10 Indian temples get the most visitors each year?Can you
>> provide legend about  the temples in nutshell?
>>
>> A        Srivathsan, Best place in the world are TEMPLES Jan 4
>>
>> MADURAI MEENAKSHI TEMPLE
>>
>> The story of the figure of Meenakshi is also legendary. It describes a
>> Pandya king, Malayadhvaja, who hoped for a son and heir. He carefully
>> performed a fire ceremony requesting that the gods fulfil this wish.
>>
>> Instead, he was granted a daughter, Meenakshi, who was born with three
>> breasts. The gods told the king not to worry, but to raise Meenakshi as a
>> brave warrior, just as he would a son, and that when she grew up and met
>> her true lover, her third breast would disappear. Meenakshi proved herself
>> gifted in battle, conquering armies in all directions. When she sought to
>> attack the north, however, she was confronted by the god Shiva, who dwells
>> on Mount Kailasha, deep in the Himalayas. Upon seeing him, one of her
>> breasts fell off and the prophecy was realized.
>>
>> Kumaraguruparar, a great seventeenth-century Tamil poet and devotee of
>> Shiva, described this moment:
>>
>> When you saw Shiva on the battlefield, your third curving breast
>> disappeared. You bowed to him shyly and were amazed to see that suddenly
>> you had only two breasts.
>>
>> Your heart was filled only with him. You looked at him sweetly with a
>> nectar-like side glance, and felt shy.
>>
>> Another principal god in the Hindu pantheon, Vishnu (in the guise of
>> Meenakshi’s brother), presided over the wedding of Shiva and Meenakshi, and
>> the divine couple made their home in Madurai, where they ruled (and
>> continue to symbolically rule) as queen and king.
>>
>> SABARI MALA
>>
>> The Pandya dynasty, expelled by Thirumala Naicker, found refuge in places
>> like Valliyur, Tenkasi, and Sivagiri, later gaining influence in parts of
>> Travancore. King Rajashekara, foster father of Lord Ayyappa, belonged to
>> this lineage.
>>
>> Desperate for an heir, Rajashekara and his queen prayed to Lord Shiva.
>> Simultaneously, demons caused havoc, leading to battles where deities
>> sought Durga's help.
>>
>> Mahishi, seeking revenge, obtained a boon allowing only Vishnu and
>> Shiva's offspring to defeat her. Vishnu, as Mohini, orchestrated the birth
>> of a child, Manikandan, raised by Rajashekara.
>>
>> Manikandan, growing up exceptionally gifted, faced opposition,
>> particularly from the ambitious Diwan. Amid plots and attempts on his life,
>> Manikandan sustained an unhealable injury, cured by Lord Shiva.
>>
>> The Diwan, aspiring for his own candidate, manipulated the queen into
>> feigning illness, claiming only tigress' milk could cure her. Manikandan
>> fetched it, defeating Mahishi along the way.
>>
>> Returning, Manikandan revealed his divine nature to Rajashekara.
>> Realizing the truth, the king sought forgiveness. Manikandan granted the
>> boon of a temple, leading to the establishment of Sabarimala, a revered
>> pilgrimage site for Lord Ayyappa devotees of all backgrounds.
>>
>> KEDARNATH TEMPLE
>>
>> Legend of Pandavas: It is said that the Pandavas, the heroes of the
>> Hindu epic, the Mahabharata, built the Kedarnath temple as a way to atone
>> for their sins. According to the legend, Lord Shiva tried to evade the
>> Pandavas by taking the form of a bull, but was finally cornered by the
>> Pandavas at Kedarnath. Lord Shiva then disappeared into the ground, leaving
>> only his hump on the surface. The temple is believed to be built on the
>> spot where Lord Shiva disappeared into the ground.
>>
>> Legend of Nara and Narayana: It is believed that the sages Nara and
>> Narayana meditated at Kedarnath for many years, and Lord Shiva was so
>> pleased with their devotion that he granted them a permanent dwelling place
>> at the temple.
>>
>> Legend of the Lingam: The lingam, a symbol of Lord Shiva, at the
>> Kedarnath temple is said to have been formed naturally by the elements of
>> earth, air, water, and fire.Also the great ADI SHANKARACHARYA attained
>> moksha here.
>>
>> VENKATESHWARA TEMPLE, TIRUMALA
>>
>> Srimad-Bhagavatam describes the history of Tirumala that during Satya
>> yuga, Hiranyaksha, due to his exploitative activities created a situation
>> where the earth was drowned to the bottom of the Garbhodaka ocean. At
>> that time, the demigods approached Lord Brahma who prayed to Lord Vishnu. 
>> Lord
>> Vishnu then appeared from the nose of Brahma in the form of Sri Varahadev.
>> He killed Hiryanaksha and lifted the earth, ‘Bhudevi’ with His tusks, and
>> brought her to a safe position on top of the Garbhodaka ocean.
>>
>> Bhudevi, the goddess of the earth, being an expansion of Goddess Laxmi
>> was very much pleased to be reunited with Her Lord, Her eternal consort in
>> the form of Sri Varahadev. In Vaikuntha ‘BhuVaraha’ resides eternally, so
>> Bhudevi, who is the goddess of this earth, pleaded Lord Varahadev to remain
>> with Her on this earth planet. Sri Varahadev decided to satisfy her desire
>> and called for Garuda to fly to Vaikuntha and bring one of His favourite
>> mountains down to the earth, so that He and Bhudevi could reside here
>> together on that mountain. That mountain was brought down, and it is today
>> called ‘Tirumala’. It is the mountain that was carried from Vaikuntha by
>> Garuda himself.
>>
>> There is also a story of Sesa, the divine expansion of the Lord who
>> sometimes appears as His couch, sometimes as His bed, and sometimes as His
>> slippers, the same Adisesha incarnated on this earth as the seven hills in
>> which Tirumala is situated. Therefore the seven hills are called
>> Seshadari. Knowing that the Supreme Lord would come to live on these
>> hills, Sesha wanted to be there to support His divine pastimes.
>>
>> As the narration continues, Narada Muni once approached great sages who
>> performed yagna. Narada Muni enquired from them, “To whom are you offering
>> the fruits of yagna? Of all the devathas or demigods, who is the greatest?”
>> Some rishis considered Brahma to be the greatest of the gods, some
>> considered Vishnu, and some considered Siva to be the greatest. In an
>> intriguing dialogue that followed among them, to decide who is the
>> greatest, they all concluded that the greatest of the persons must be one,
>> who is completely transcendental to the modes of material nature. Thus they
>> all unanimously elected Bhruga Muni to test these guna avatars, to see the
>> greatest of the three.
>>
>> Bhruga rishi first went to the abode of Brahma. Brahma, the father was
>> very happy to see his son, Bhruga Muni. But Bhruga Muni did not say
>> anything to honour his father. In fact he outright ignored him. When
>> Brahma understood that his son was completely breaching all etiquette and
>> basic human manners, he became very angry. Still, somehow or other he
>> contained his anger and didn’t say anything. But Bhruga Muni noticed that
>> his father was very angry, and he left the place. Lord Brahma had failed
>> the test, being come under the influence of anger.
>>
>> Then Bhruga Muni went to mount Kailash where Lord Siva sat with Mother
>> Paravati. When Siva, Bhruga Muni’s elder brother, saw his younger brother,
>> he came up saying, “Oh, Bhruga , I am so happy to see you. Welcome to
>> Kailash.” He came to embrace Bhruga Muni but Bhruga Muni stopped him
>> saying, “Get away from me. Don’t touch me. You smell terrible. You have
>> ashes from dead bodies smeared all over your body. You wear skulls as
>> garlands. You associate with ghosts and untouchables. If you were to touch
>> me, I would have to immediately take bath in the Ganges, just to purify
>> myself from the intense contamination.
>>
>> Lord Siva, upon hearing Bhrgu’s insulting words became very angry. He
>> picked up his trident and was about to punish Bhrgu when Paravati
>> intervened and said, “No, my Lord, he is your brother.” Lord Siva then
>> cooled himself down and Bhrgu Muni left the place. Even Lord Siva had
>> failed the test.
>>
>> Vishnu began to very gently massage the lotus feet of Bhrgu Muni, who
>> being so treated began to weep, and tears flowed from his eyes as he spoke
>> “You are the Supreme Personality of Godhead. You are completely
>> transcendental to the modes of material nature. You are all merciful,all
>> compassionate even to an offender like me, please forgive me.” According to
>> Sri Caitanya Bhagvat, after begging forgiveness, Bhrgu Muni seeing the
>> qualities of Lord Vishnu, began to dance in ecstasy. He danced and wept and
>> cried as his hairs stood on end and he went on loudly chanting theholy
>> names Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare
>> Rama Rama Rama Hare Hare. Bhruga Muni then blissfully returned to all the
>> sages and narrated his report. Everyone from that day on wards consistently
>> worshiped Lord Vishnu by constantly hearing His glories and chanting His
>> Holy Names. Everything was blissful, but Laxmi devi felt very depressed
>> and angry. Although Lord Vishnu had tolerated the offence committed by
>> Bhruga Muni with a very gracious heart, Laxmi devi being a chaste and
>> faithful wife, could not tolerate the offence that was done to her husband.
>> She said to Lord Narayana,“You may forgive this person for that is your
>> nature.
>>
>> But I have seen this Brahmana whimsically kicking You right in the chest.
>> And because I have seen this abominable act, I have incurred a very heavy
>> unforgivable sin and the sin of witnessing You accepting this offence is so
>> great that I cannot live here any longer. I must go away from here. I must
>> perform severe penances in order to wash away the sin that was incurred by
>> my seeing this offence to You.
>>
>> KASHI VISHWANTH TEMPLE
>>
>> It is believed that Varanasi is the first jyothirlinga to manifest
>> itself. According to the legend, it was at this place that shiva (the Hindu
>> god of destruction) manifested as an infinite column of light (Jyotirlinga)
>> in front of Brahma (the Hindu god of creation) and Vishnu (the Hindu god of
>> preservation) when they had an argument about their supremacy.
>>
>> In order to discover the origin of the luminous column, Vishnu took the
>> form of a boar (Varaha) and tracked the column beneath the ground, while
>> Brahma, who assumed the shape of a swan, scoured the heavens in an attempt
>> to locate the apex of the column. However, both of them were unsuccessful
>> in identifying the source of the luminous column. Yet, Brahma deceitfully
>> asserted that he had discovered the summit of the column, while Vishnu
>> humbly admitted his inability to find the starting point of the radiant
>> column. Due to Brahma's deceit over the discovery of the origin of the
>> luminous column, Shiva penalised him by cutting his fifth head and placing
>> a curse upon him. This curse entailed that Brahma would no longer
>> receive reverence, whereas Vishnu, being truthful, would be equally
>> venerated alongside Shiva and have dedicated temples for eternity.
>>
>> Hindu scriptures describe Vishweshara as the sacred deity of Varanasi,
>> holding the position of king over all the other deities as well as over all
>> the inhabitants of the city and the extended circuit of the Panchkosi, an
>> area (the sacred boundary of Varanasi) spreading over 50 miles.
>>
>> RANGANATHSWAMY TEMPLE, SRIRANGAM (TIRUCHIRAPALLI)
>>
>> According to the REGIONAL LEGEND, the deity Rama is regarded to have
>> performed pooja to Vishnu's idol. He is regarded to have granted the idol
>> to Vibhishana to take back with him to Lanka. Rama informed him that he
>> could not set the idol upon the earth; if he did so, the idol would
>> become bound upon the site. While travelling towards Lanka, he came upon
>> the banks of the river Kaveri. He placed the idol on the banks while an
>> utsavam was in progress. When the utsavam got over, the idol refused to
>> move, according to some accounts because Vishnu grew fond of Srirangam.
>>
>> When Vibhishana requested the deity to come along with him, Vishnu
>> refused, but promised to bless Vibhishana by always facing the south (the
>> direction of Lanka, home to Vibhishana). It is due this reason the idol
>> of the deity (in a reclining posture) is believed to face the south.
>>
>>  The Chola kings Dharmavarcholan and Killivalavan developed the shrine
>> into the present size of the temple, with the contributions of Thirumangai
>> lawar. They built the basic foundations and main buildings.
>>
>> After the rise of the Vijayanagara empire, the emperor Krishnadevaraya
>> offered his patronage to the city, treating it on par with Tirupati and
>> bequeathing plenty of treasures, jewels and lands to the Srirangam temple.
>> During his period the Srirangam temple was restructured, and many plans
>> were executed for its growth and welfare of the people.
>>
>> KANCHI KAMAKSHI TEMPLE, KANCHIPURAM
>>
>> Counted among one of the Shakti Peetha’s, this is the place where the Navel
>> or Nabhi of Goddess Sati fell when Lord Vishnu’s Sudarshana Chakra touched
>> Goddess Sati’s body.
>>
>> The temple is also believed as the center of the earth or eastern
>> hemisphere.
>>
>> There is a belief that after taking birth for killing Asur Bhandasur,
>> Devi sat here taking “Kanya Swarup.” The idol is “Swayambhu,” which
>> signifies it has appeared and not created. She is believed to have three
>> Swarups in the temple. These include Sthula, Sukshama, and Shunya.
>>
>> Goddess Kamakshi created the mud idol of Lord Shiva in Kanchi to worship
>> him. To test her worship, Lord Shiva incarnated himself as Kamba River that
>> has high tides. But the Goddess did not let the mud idol erode away in
>> tides. She grasped it closely with her hands.
>>
>> She also prayed on a needle tip that is surrounded by 5 fires
>> (Panchakagni) to free her from the livelihood interest. Lord Shiva became
>> happy with her worship and married her.
>>
>> There are various Shiva temples in Kanchi, but “Sri Kamakshi Amman
>> Temple” is the only one with the Goddess Sanctorum. Eight Shakti Goddesses
>> also surround the temple.
>>
>> There was a standing image of Kamakshi Devi in Gold. This is a pose in
>> which she prayed and is called Bangaru Kamakshi. An attack was expected at
>> the temple, so the image in Gold gets shifted to Thanjavur.
>>
>> Lord Shiva and Vishnu surround Kamakshi temple situated in the heart of
>> Kanchipuram. On one side, there are various Shiva temples and few Vishnu
>> temples and is referred as big or Shiva Kanchi. The other side of the
>> Kamakshi temple has big Vishnu temples and some Shiva temples too. This
>> side is known as small or Vishnu Kanchi.
>>
>> PADMANABHASWAMY TEMPLE, THIRUVANANTHAPURAM
>>
>> The origin of the Temple of Sree Padmanabhaswamy is lost in antiquity. It
>> is not possible to determine with any exactitude, from any reliable
>> historical documents or other sources as to when and by whom the original
>> idol of Sree Padmanabhaswamy was consecrated.
>>
>> The Temple has references in Epics and Puranas. Srimad Bhagavatha says
>> that Balarama visited this Temple, bathed in Padmatheertham and made
>> several offerings.
>>
>> Nammalwar, 9th century poet and one among the 12 Vaishnavite saints of
>> the Alvar tradition, has composed ten hymns in praise of Lord Padmanabha.
>>
>> Some well known scholars, writers and historians, like the late Dr.
>> L.A.Ravi Varma of Travancore, have expressed the view that this Temple
>> was established on the first day of Kali Yuga (which is over 5000 years
>> ago). The legends of the Temple are handed down through the centuries. One
>> such legend which finds a place in the old palm leaf records of the Temple,
>> as also in the famous grantha entitled “Ananthasayana Mahatmya”, mentions
>> that it was consecrated by a Tulu Brahmin hermit named Divakara Muni.
>>
>> On the 950th year of Kali Yuga a reinstallation of the idol was done. In
>> the 960th Kali year King Kotha Marthandan built the Abhisravana Mandapam.
>>
>> My note- There is a legend associated with Vilwamangalam swamikal about
>> the origin of the temple, known to most in Kerala.
>>
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