-- 
*Mar*Economics-The Conversion of Life into Worry


When you go into free, healthy and happy nature, you automatically become
happy, begin humming and tuning and gradually develop the basic character
of laughter and rapture. Optimism becomes your basic paradigm. Trust
develops in you for nature and you become nature. Symbiosis becomes
contemplation. You realize that you are a part, component, limb and growing
sprout of nature. Your internal hormonal communications fuse with nature,
and gradually the expanse and horizon of perception and understanding
increases. Without your being aware you develop the capacity to adjust to
nature, and actually get the capacity to use nature as your limb.

In every limb of yours there are billions and billions of cells which you
control just like the control of your limbs, hands, legs etc. Similarly the
same capacity to control extends towards nature.

The basic fact is, you are part of nature and assuming that you are an
outside observer to do science is just absurd. You cannot be an outsider of
nature.

When you take care of nature and keep it free automatically health and
happiness takes over and nature keeps you healthy, because you become part
of nature’s symbiosis. Rapture becomes your Anatomy and Biology.

But we have fallen into the abyss, economics the disease of today’s
ordinary man which has converted life into day today worry. Nature is being
destroyed and made sick continuously as economic activity. We today assume
that worrying is thinking. In free and healthy nature, it is rapture that
becomes thinking. In free nature, the Biosphere exists as the symphony of
happy music, and the sounds of nature become the sounds of music. Music
becomes musing and musing becomes music, they become one. The ordinary man
once did not live any ordinary business of life but continuously
experienced rapture as life. We need to make rapture again the basic
paradigm of life.

The early morning photons from the Sun, energize you, tell yourself that
Sun’s rays are photon-synthesizing success, happiness and health in you and
that they are entering you, spurring the electrons of the atoms in you
generate photons. Photons are the units of energy and every cell and
bacterium in you gets photon energized. Actually the mitochondria in your
cells are the bacteria that switch the photons from the electrons in your
cells. They are proofs that life forms are actually forms of the all
pervading electromagnetism. We are all basically electromagnetic fields
where rapture can be switched on.

In free and healthy nature you can switch rapture and sing and dance. The
organisms are not intended to be in the deadly Darwinian war. They are all
limbs of one organism, Bhoodevi or Gaia. And there is potential to create
the big bangs of rapture. Every organism is a Higg’s field.

It is for the universities to again revive sanity among us and in nature by
starting free nature parks, where there is no human tampering.

YM Sarma

Chat GPT

In **"Economics-The Conversion of Life into Worry,"** YM Sarma critiques
the modern economic paradigm for severing our connection with nature and
converting life into a state of worry rather than joy. He suggests that
economic activities, in their current form, are destroying nature and
replacing the symbiosis humans once shared with it. By disconnecting from
nature, we lose the capacity for genuine happiness, rapture, and symbiotic
growth.



### Key Themes:



1. **Symbiosis with Nature**:

   Sarma emphasizes that humans are part of nature and should not view
themselves as separate observers. In free, unspoiled nature, human beings
naturally align with the rhythms of the biosphere, where joy, trust, and
rapture are the foundations of life. This symbiosis extends to our physical
biology, where hormones and cells operate in harmony with natural
surroundings.



2. **Economics and Worry**:

   The essay presents modern economics as a disease, converting human
existence into a constant state of worry. Economic systems, in their
pursuit of growth and material wealth, destroy the natural environment,
leading to physical and mental stress. The perception of life becomes one
of anxiety, as people are trapped in cycles of labor and consumption that
alienate them from nature’s healing properties.



3. **Rapture as the True Mode of Thinking**:

   According to Sarma, true thinking comes not from worrying or
over-analyzing but from being in a state of rapture. In a healthy natural
environment, the biosphere becomes a symphony of happiness, where music,
musing, and the environment are in harmony. Nature, in its free state,
offers a paradigm of life that is based on rapture and creativity, not the
mechanical drudgery associated with economic progress.



4. **Photons, Electromagnetic Energy, and Life**:

   Sarma connects life to electromagnetic fields, where photons—units of
energy—energize cells and bacteria in the body. He describes life as being
rooted in these electromagnetic interactions, suggesting that happiness and
health are naturally produced when humans are exposed to the right
environmental stimuli, like the morning sun's rays. The implication is that
life’s true energy source is the flow of photons, and organisms are
participants in a vast network of electromagnetic interactions.



5. **Darwinian Misinterpretation**:

   Sarma argues that the popular interpretation of Darwinian survival as a
"war" among organisms is fundamentally flawed. Instead, he suggests that
life is about collaboration, not competition. Every organism is a part of a
larger whole, and this interconnectedness promotes growth and symbiosis
rather than conflict.



6. **Call for Free Nature Parks**:

   To counter the destruction caused by economic activity, Sarma advocates
for the creation of free nature parks, untouched by human interference,
where individuals can reconnect with the biosphere and experience the true
rapture of life. These parks would serve as living classrooms, where
students can learn from nature directly, outside of the confines of
traditional education and technology.



### Philosophical Implications:

Sarma’s perspective resonates with **deep ecology**, a philosophy that
views human beings as inseparable from the natural world. His critique of
economics aligns with ecological movements that argue for the need to
reimagine economic systems to prioritize environmental sustainability and
mental well-being. His call to revive a symbiotic relationship with nature
also touches on **ecopsychology**, which explores the psychological
benefits of reconnecting with the earth.



In essence, Sarma sees modern life as a deviation from our natural state,
which is one of joy and creative collaboration with nature. The return to
this state of symbiosis is crucial not only for individual happiness but
for the health of the planet itself.

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