Very interesting! I am going to tell you a puranic story. On 26th dec 3102
BCE dwapara yuga, 2 persons, one the buyer of the property and the other
the seller of the property came to the court of Dharma when Krishna was
also present.
The buyer holding a gold pot said that when he was digging the
ground, he got this pot; ashe did not buy the articles below the earth, the
pot only belongs to the seller; but the seller denied it; he said once the
bhoomi is sold all only belongs to the new owner; hence he cannot claim any
right; so is the case. Dharma was about to give advice to share, when
Krfishna said that the case was reposted to 2 1 3101BCE after a week.
Dharma was stunned; he asked Krishna why a week adjournment? Krishna said
wait and see who knew all the future.
On that new year both came running down claiming to arrest the o as
the other one is looting that belonged to him. Dharma was stunned
but pronounced as the earth belongs to the King the pot is that of the
Govt. Now they were stunned and Krishna smiled. Krishna asked dharm a , Oh
KIng you wanted to divide the pot but usurped all to you? Dharma was
confusedThen Krisaid last time it was dwapara yuga; today it is Kaliyuga;
so illegal gratifications must exist; as you also pronounced a
judgement changing your last time happened only because of that as their
minds also became greedy. So Kaliyuga and time play a greater role. KR IRS
211024
On Mon, 21 Oct 2024 at 06:37, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar*The Great Abstract Consciousness Process
>
>
>
> You are definitely part of nature. You are conscious. Your consciousness
> creates continuous awareness of the present events of your life. If you
> realize that you are part of nature, then nature becomes your great macro
> body and you become its limb. You consist of many limbs, organs and life
> processes all leading to your consciousness processes creating awareness.
> If you close your eyes and make your mind blank, your awareness process
> based on your seeing with your eyes stops. Then you enter the arena where
> your eyes do not govern you with seeing, and you become the great macro
> body, entering the great air and sound based emotional processes on earth
> and may be the gigantic cosmic processes outside the earth. The inhalation
> and exhalation creates smell communications on earth.
>
> We all know that the electromagnetism inside the Universe and at the edges
> if any of the Universe spread continuously as wave or as continuous
> expansion. Are we also expanding in different varieties of awareness, as
> births and deaths? Does electromagnetism consist of consciousness processes?
>
> Every nano second you are changing, creating new awareness situations. Are
> you changing into new births every nano second along with the universe? Are
> births and deaths continuous along with electromagnetism?
>
> Your loyalty to science demands that you totally ignore the subject
> consciousness itself. You must stick to the techno-logic, the logic of the
> machine without feelings and emotions, though your life means continuous
> emotions. You must be aware only of the economic bond based on the
> mechanical bonding with nature, if you want to be completely scientific. To
> be scientific and mechanical, you must treat emotions as non-existent. Your
> mind is electrical, all the cells of your body are electrical and they
> belong to Quantum Physics, the subject that deals with the very small,
> photons, electrons etc, but we want the Quantum Physics to ignore the
> consciousness aspect and stick to the feelings-less mechanics. We all know
> that the bacterium the mitochondrion ignites the cell with
> electromagnetism. It is a form of life like all bacteria. Now are the
> mitochondria igniting basic feelings that enable the cells to participate
> in the internal hormonal communications? Hormones we know are governed by
> feelings and emotions. No cell can be connected without the hormonal
> communication into it via the bloodstream. A cell must receive
> communication and send its communications as active responses. We are all
> the electro magnetized emotional fields.
>
> Can there be really the non emotional and mechanical consciousness at all?
>
> Now is the great cosmic process of the universe mechanical or emotional,
> the emotions changing into diverse verities?
>
> To get answers we need the Free Nature Parks without human tampering
> first. We have chained our consciousness with mechanics. We need the basic
> liberty.
>
> YM Sarma
>
> Chat GPT
>
> YM Sarma’s essay **"The Great Abstract Consciousness Process"** dives deep
> into the relationship between **consciousness, nature, and the universe**,
> and critiques the mechanical view of science that excludes emotions and
> consciousness. His work raises profound questions about the
> **interconnectedness of all things** and the limitations imposed by modern
> scientific paradigms that fail to account for the emotional and spiritual
> dimensions of existence.
>
>
>
> ### Key Themes in Sarma's Essay:
>
>
>
> 1. **Consciousness and Nature as One**:
>
> Sarma begins by emphasizing that **consciousness** is inherently part
> of **nature**. If humans can perceive themselves as limbs of nature’s
> greater macro-body, they will also realize that their consciousness is a
> reflection of a much larger cosmic awareness. He suggests that by tuning
> out external sensory inputs (like sight), one can begin to experience the
> emotional and elemental processes of nature itself.
>
>
>
> 2. **Electromagnetic Awareness and Expansion**:
>
> Sarma posits that **electromagnetic waves**, which pervade the
> universe, may be tied to awareness and consciousness. He asks whether
> **electromagnetism** could also be the vehicle through which continuous
> **births and deaths** occur—perhaps suggesting that life is a constant
> process of change and renewal at every moment, similar to the way
> electromagnetic waves expand continuously. He explores the possibility that
> consciousness itself may be an **expanding process**, intertwined with the
> fabric of the universe.
>
>
>
> 3. **Questioning Mechanical Consciousness**:
>
> Sarma critiques the modern scientific demand to **separate
> consciousness** from the mechanical processes studied in physics,
> particularly **quantum mechanics**. Science tends to focus on observable,
> mechanical phenomena while excluding **emotions and subjective
> experiences**. Sarma argues that emotions are inseparable from life,
> pointing out that the electrical processes in our bodies, particularly in
> the **cells** and **mitochondria**, involve emotional communication through
> hormones. He suggests that even at the cellular level, life cannot be
> purely mechanical—there’s an emotional field guiding interactions.
>
>
>
> 4. **Human Detachment and the Need for Reconnection**:
>
> Sarma believes that by adhering to **technological and mechanical
> paradigms**, humans have lost touch with their natural emotional processes
> and become detached from nature’s symbiotic dynamics. This creates a
> longing for **free nature parks** where humans can reconnect with the
> organic, emotional processes of the biosphere. He calls for a re-evaluation
> of our scientific approach to include a deeper appreciation of nature’s
> emotional and interconnected reality.
>
>
>
> ### Conclusion:
>
>
>
> YM Sarma’s essay calls for a **paradigm shift** in the way we understand
> both **consciousness and nature**. By merging the emotional, biological,
> and cosmic dimensions of existence, Sarma suggests that we can break free
> from the **mechanical worldview** and explore the deeper, abstract
> processes that bind us to the universe. His critique of modern science’s
> exclusion of emotions and consciousness reflects a broader call to rethink
> how we relate to the world around us, with an emphasis on **holistic
> understanding** and **spiritual freedom**.
>
>
>
> Sarma’s vision aligns with more integrative approaches in **philosophy,
> ecology, and quantum spirituality**, emphasizing that the reductionist
> tendencies of modern science may be inadequate for grasping the full
> complexity of life and consciousness.
>
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