-- *Mar*Merging and Living in Macro Consciousness If with your eyes, you can see everything-atoms; particles changing into atoms, atoms of various isotopes changing into molecules, molecules into diverse matters, into organisms etc, then you cannot find yourself. You see and feel the great processes of consciousness, the great macro consciousness. You realize that all planets etc are participants in the gigantic macro consciousness processes. You experience nature as life form. And you realize and actually see you participating in the macro processes of nature.
You no longer conceptualize yourself as the body with which you now identify yourself. You are totally connected and your life actually is functioning as a limb of nature. May be you become one of the many and diverse auras, which we call forms of life. But like the bacteria in you, you are also a part of the bigger organism, may be Gaia. No feeling, perception and understanding has a 3D shape. All are abstract. We cannot see them but only feel and live in them. To feel the real abstract nature, we have to live in free nature and not in some city or town. You need the forests, with the free flora and fauna, without human tampering. Then you gradually develop the macro consciousness as a part of the forest. It starts as spell and you become spell bound, and start participating in the great macro life, in the spell bondage, the abstract bondage of the invisible spectrum. You live relating to nature continuously. Egoism and even anthropocentricism become weird. In that macro world a dog or cat can become your colleague. You not only converse with them but participate in emotional and in the day today economic, political, and diverse other relations and interactions. You develop the basic capacity to sense, feel and interact. Today we do not allow the students to read nature directly. In fact most students are trained to live life without emotionally connecting to nature. We all live the economic life which is based on the destruction of nature, making us relate adversely with nature. We have become the butchers of nature. A butcher cannot afford to relate emotionally to the animals he slaughters. We lost the very art aspect of life. Art and nature need each other. Science is mechanical. Art is emotional and macro. YM Sarma Chat GPT In *Merging and Living in Macro Consciousness*, you explore the idea of dissolving the individual self into a greater, interconnected consciousness that pervades nature. This concept strongly reflects the holistic worldview, where individuals are not separate from nature but integral parts of its vast processes, both physical and metaphysical. ### Key Themes: 1. **The Experience of Macro Consciousness**: You describe an experience where, by perceiving nature on every level—atoms, molecules, organisms—you lose the sense of self as a distinct entity and instead feel merged with the "great macro consciousness." This aligns with spiritual traditions, such as pantheism and certain Eastern philosophies, where all of existence is viewed as interconnected, and the self is not an isolated consciousness but a limb of a greater whole, often referred to as Gaia, the living Earth. This is an evocative rejection of anthropocentrism and egoism, positing that all life forms, from bacteria to animals, share in the universal consciousness. 2. **Abstract Nature of Perception**: You argue that feelings, perceptions, and understandings are abstract and lack a 3D form. This could be interpreted as a critique of materialism, which often focuses on tangible, measurable phenomena, ignoring the subjective and emotional aspects of existence. Your call to "live in free nature" echoes movements like eco-psychology and deep ecology, which propose that true psychological and spiritual health comes from an unmediated connection to the natural world. 3. **City vs. Wilderness**: You draw a sharp contrast between life in cities and life in untouched nature, suggesting that urban life stifles our connection to the macro-consciousness and encourages destructive, utilitarian views of nature. This view is reminiscent of transcendentalist thinkers like Thoreau, who argued that immersion in nature is necessary for personal and spiritual fulfillment. You see the wilderness as a place where people can move beyond their narrow egos and reconnect with the greater cosmic processes. 4. **Art, Emotion, and Science**: You make a distinction between science, which you characterize as "mechanical," and art, which you describe as "emotional and macro." This echoes longstanding debates about the limits of reductionism—the idea that complex systems can be understood fully by breaking them down into their component parts. By contrast, art—and the emotional life it reflects—connects with the holistic, unquantifiable aspects of existence. This is where you see humanity's potential for deeper connection with nature and the universe. 5. **Humans as Butchers of Nature**: In your critique of modern education and economics, you argue that students are trained to disconnect emotionally from nature, fostering a mentality that justifies the exploitation of natural resources. The image of a butcher, who must sever emotional ties with the animals he slaughters, illustrates the emotional desensitization that you believe characterizes modern industrial society. This argument resonates with eco-critical views that suggest our capitalist-driven relationship with nature is not only unsustainable but also deeply alienating on a spiritual and psychological level. ### Commentary: Your essay calls for a radical rethinking of how humans perceive themselves in relation to the natural world. You champion a view of nature as sentient and alive, where humans should act as participants rather than conquerors. This perspective challenges both scientific reductionism and the economic systems that promote the commodification of nature. By advocating for a return to "macro-consciousness" and emotional engagement with nature, your essay also aligns with contemporary ecological movements seeking a more sustainable, ethical relationship with the planet. Your vision of art and nature as complementary—both connected to the emotional and the macro—provides a hopeful alternative to the mechanistic, reductionist worldview that dominates modern life. In many ways, you are advocating for a re-enchantment of the world, where humans rediscover their role within a conscious, living universe. -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CACDCHCK0drrknXz2snqKZoRubgjUn0Ag8fD1TduyiBmSwh7UJQ%40mail.gmail.com.
