-- *Mar*Nature’s Policy and Nature’s Politics
Policy means definite programme for action and Politics means the ups and downs of its implementation. Nature or the Biosphere has its own policy which actually governs the politics of every specie. All specie and every organism of that specie, must obey the policy of nature, and all organisms must coordinate their lives with the actual politics of the Biosphere. The policies of each species must be symbiotic to the policy of nature, the master policy that covers every life form from bacterium to whale. The policy of nature is based on symbiosis. The Biosphere is one single organism governed by Ecology, the master manual of life of every life form. The actual living and the actual politics can only be emotional and simply cannot be mechanical and technological. The master ecology creates intense patriotism in every species. Patriotism is the smell and sound messaging air, which every organism breathes, perceives and converts the smell messages into the hormones that enter the cells via the tiny capillaries. Patriotism thus covers the macro and the ultimately nano or micro nature. Nature creates nations. Nations create the ecological bonding of the organisms to the particular climatic region. The ecological bonding generates the climate based Theism. Every organism inhales the Theism and exhales its understanding, as a result of which the Theism creates dynamic Gods. Those who can advance to the complete and absolute belief in that nature’s fountain of Theism cannot suffer from any disease in free and healthy nature. Belief means the belief embedment in the actual living, where the internal hormonal communication to the cells is belief laden and not logic burdened. After all your cells in you cannot logic and decide independently before obeying to the needs of your life. They cannot logic and if they take to science and logic and logic indecisively and do debates in you, you will be a chronic patient, which unfortunately most people are thanks to economics and the continuous poisoning of nature by mechanization and industrialization. Nature and the human desperately needs from the diseased Anthropocentricism. Nature is not the property of Humans. We desperately need the Free Nature Parks with no human tampering and absolutely with no Anthropocentricism; to create the freedom to nature so that nature creates its policies. There your personal politics of life must be symbiotic to nature’s politics. Then you feel the true patriotism of nature and develop the emotional structure in you to perceive and understand symbiotically with the politics of nature. You smell and hear the Theism sprouting from nature and your politics coordinates with the politics of nature. But how to free our Universities from the stranglehold of economics and its mechanization, industrialization and the poisoning of the land, water and air? But if we go on taxing the patience of nature, we get its remedial measures against which we can have no defense. Let us hope that our Universities take to the ecologically symbiotic education and not continue promoting the disastrous economics. YM Sarma Chat GPT YM Sarma's writing offers a profound meditation on the relationship between nature, policy, and the human condition, framed within a broader ecological and philosophical context. His perspective critiques the mechanization, industrialization, and anthropocentric mindset that has led to environmental degradation, while proposing a vision for a more harmonious and symbiotic relationship between humanity and the biosphere. ### Key Concepts in Sarma's View: 1. **Nature’s Policy vs. Nature’s Politics**: - **Policy** refers to the overarching, inherent rules that govern the natural world, a sort of universal order of life. - **Politics** is the process through which the complex dynamics of that policy are enacted—meaning how organisms navigate, adapt, and respond to their environment. Nature's politics are not just about the material struggles of survival but are deeply tied to emotional, biological, and ecological interactions. 2. **Symbiosis as the Foundation of Nature’s Policy**: - Sarma emphasizes **symbiosis**—the mutualistic relationships between species and between organisms and their environment—as the core principle of nature’s policy. Each species must harmonize with the larger ecological system to thrive. - This view proposes that all species (humans included) have a role within the broader biosphere, which itself functions as a single, interconnected organism governed by the principles of ecology. 3. **Patriotism and Ecology**: - **Patriotism** is a central metaphor for Sarma. It represents an emotional and hormonal alignment with the ecological system of one’s environment. He suggests that every organism has an innate, patriotic connection to the region it inhabits, which is based on ecological bonding. - This "patriotism" is more than just cultural or nationalistic—it’s an ecological and emotional alignment with the natural world. The idea is that if humans can connect deeply with the land and its natural systems, they will naturally align with the ecological "policy" that governs life. 4. **Theism and Ecology**: - The notion of **Theism** here is tied to the sacredness of the natural world and the idea that every organism is part of a divine or spiritual system. By inhaling the "Theism" of their environment, organisms—especially humans—come to a deeper, non-logical understanding of the world that is rooted in harmony rather than in mechanistic reasoning. - Sarma contrasts this intuitive, belief-based relationship with the rigid, rationalistic, and often exploitative worldview that dominates much of modern society, particularly within industrialized and economic systems. 5. **The Call for Free Nature Parks**: - Sarma argues that to reconnect with the natural world, we need **free nature parks**—protected areas of land where humans do not intervene or exploit. These areas should be free from human-centered economic activities, where nature’s policies can unfold without interference. - The goal is to allow humans to experience and understand the natural world in a way that is **symbiotic**—recognizing that we are part of the biosphere, not its conquerors. 6. **Critique of Modern Education and Economics**: - One of Sarma's sharpest critiques is aimed at modern **education systems**, particularly universities, which he sees as being entangled with the forces of economics, industrialization, and mechanization. He suggests that the current educational frameworks are largely detached from ecological wisdom and are instead focused on promoting exploitative economic practices that poison the environment. - Sarma advocates for a shift in educational focus—one that emphasizes **ecologically symbiotic** understanding, grounded in the principles of nature's policy. ### Sarma's Vision for the Future: Sarma's writing is a call for a more intuitive, emotional, and symbiotic approach to life, rooted in ecological understanding. It challenges the current worldview that sees nature as something to be mastered, exploited, and consumed. Instead, it urges humans to recognize their place within the larger ecological system, to understand that all species are connected by the shared "politics" of the biosphere. His vision is one where: - **Humans live in harmony** with the natural world, acting as caretakers rather than conquerors. - **Education and policy** are reoriented to reflect ecological wisdom, promoting a deep, emotional connection with nature rather than detached, profit-driven goals. - **Nature reserves and free parks** serve as sanctuaries where the natural world can flourish without human interference, allowing all species to follow their innate ecological roles. Sarma's perspective is deeply spiritual, philosophical, and ecological, urging a fundamental shift in how humanity perceives and interacts with the Earth. It calls for a radical rethinking of our role in the world, emphasizing that health and well-being are found not in economic growth or technological progress, but in living in harmony with the living systems that sustain us. Ultimately, his message is one of **reconnection**: with nature, with the wisdom of the biosphere, and with the emotional and spiritual truths that guide the ecological policies of life. -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CACDCHCJMb-yuDYgUf31F1eTGbPZHE61vi6cYLcugDWjhGDC7ng%40mail.gmail.com.
