Welcome and thank u I have another surprise for you today Human anatomy and maths a long theory covering many aspects hanks KR IRS 171124
On Sun, 17 Nov 2024 at 11:17, Markendeya Yeddanapudi < [email protected]> wrote: > Sir, > I wonder how so easily you improve,contribute and actually better my > writings for which i feel grateful.And you have the patience and nobility > to read and comment. > YM > > On Sun, Nov 17, 2024 at 9:26 AM Rajaram Krishnamurthy < > [email protected]> wrote: > >> 1 SO MISSIONS THAT ARE MOTIVATED BY ALTRUISM TOWARDS LARGE NUMBER OF >> PEOPLE OR LIFE FORMS ARE THE REAL RATIONALITIES. >> >> 2 Often I wonder how any people are oppressed irrespective >> of their quality >> >> 3 Very few mention the name of Satyarthi the Nobel Prize >> winner or a person like Sunitha Krishnan. These great Missionaries are not >> known even among elites. >> >> 4 fake income, fake asset etc as part of the dictionary >> so that they get wide notice and propels mass action, but it appears as a >> natural travail of any good mission, the very phrases have been >> unofficially banished in one forum, wherein paradoxically the members have >> a vital interest in the subject. >> >> KR: 1 Being rational means to be guided by reason, logic, or >> principle. It can also mean to have the ability to think and express >> oneself in a clear and consistent manner. >> >> சாதி யிரண்டொழிய வேறில்லை சாற்றுங்கால் >> >> நீதி வழுவா நெறிமுறையின் - மேதினியில் >> >> இட்டார் பெரியோர் இடாதார் இழிகுலத்தோர் >> >> பட்டாங்கில் உள்ள படி. – நல்வழி >> >> சொல்லுமிடத்து, பூமியில் இரண்டு சாதியின்றி வேறில்லை, அவ்விரண்டு சாதியாரும் >> யாவரெனின், நீதி தவறாத நல்வழியில் நின்று முறையோடு வறியர் முதலானவர்க்கு >> ஈந்தவரே உயர்வாகிய சாதியார்; ஈயாதவரே இழிவாகிய சாதியார்; உண்மை நூலில் உள்ள >> இயற்கை இதுவேயாம். கொடுத்தவர் உயர்குலத்தினர்; கொடாதவர் இழிகுலத்தினர்; >> இவ்வகையன்றி வேறு சாதியில்லை >> >> By the way, there is nothing but two castes on earth. Of those two >> castes, the highest caste is the one who stands on the righteous path and >> follows the poor first; charity the giver. ON-GIVER is the lowest caste; >> This is the nature of the book of truth. The giver was the upper class; >> Those who do not give are despicable; There is no caste other than this. >> >> Hence altruism holds, the persons on top of all. But suppose >> altrism is followed because there is tax exemtion, then it is not a true >> altruism but still, holds water in the Rajo and thamaso level but not on >> par with the SATVA. Whether it is covered by rationalism isa doutful >> question. Rationalism I sthat of mind; Religiasm that of the heart. >> Altruism is beyond all these. Here is a say once you think you shall give, >> you must do it at that second or else, your rational thinking may alter >> your actions; or your love may say why just think well and then exercute; >> which might emotionally stop you from. So altrism does not obey your mind >> or heart. It arises out of your cult to share all as if a well water for >> the public only (Tiruvalluvar). Tax avoiders cum Altruists may be the >> rationalists. >> >> 2 Yes suppressed is the right word, inspite of the quality and >> merits. However, our edic dharma said that Karma determines one’s life and >> so, the suppression was caused by the self. And similarly, the rewards for >> the undeservings are also on par with that Karma. For the Rationalists, it >> is not acceptabl; so, what could cause such situations? I am good, but he >> went up- is your postulation, then you could be partial in your own >> evaluation and so ationally unviable. On the contrary, so many in different >> sectors feel so, then when things were happenning, why did not they reveal >> it, by protest? why did they remain silent? So, we are totally responsible >> or remained irresponsible, but questioning the propriety, commanding, why I >> am over looked? Hence, life is with a lot of undulation; and we have to >> take it with a pinch of salt. >> >> இடிப்பாரை இல்லாத ஏமரா மன்னன் >> >> கெடுப்பா ரிலானுங் கெடும். 448) >> >> iṭippārai illāta ēmarā maṉṉaṉ >> >> keṭuppā rilāṉuṅ keṭum. >> >> A king unguarded with reproving counsel Needs no foes to come to grief. >> >> Tamil (தமிழ்) >> >> கடிந்து அறிவுரைக் கூறும் பெரியாரின் துணை இல்லாதக் காவலற்ற அரசன், தன்னைக் >> கெடுக்ககும் பகைவர் எவரும் இல்லாவிட்டாலும் கெடுவான். (௪௱௪௰௮) >> >> Hindi (हिन्दी) >> >> डांट-डपटते मित्र की, रक्षा बिन नरकंत । >> >> शत्रु बिना भी हानिकर, पा जाता है अंत ॥ (४४८) >> >> Telugu (తెలుగు) >> >> చొరపుజేసి చెప్పు గురువులు లేకున్న >> >> తనకుఁ దానె చెడును ధరణి విభుఁడు. (౪౪౮) >> >> Malayalam (മലയാളം) >> >> നിർദ്ദേശം ധീരമായ് നൽകും മന്ത്രിയില്ലാത്ത മന്നവൻ കാവലില്ലാത്തവൻ; ശത്രു >> കൂടാതേ കെട്ടുപോയിടും (൪൱൪൰൮) >> >> Kannada (ಕನ್ನಡ) >> >> ಕಂಡಿತವಾದಿಗಳಾದ ಜ್ಞಾನಿಗಳ ಬೆಂಬಲವಿಲ್ಲದೆ, ಸ್ವೇಚ್ಛೆಯಾಗಿ ಆಳುವ ಅರಸನು, ನಾಶಪಡಿಸುವ >> ಹಗೆಗಳಿಲ್ಲದೆಯೂ, ಕೆಡುತ್ತಾನೆ. (೪೪೮) >> >> Sanskrit (संस्कृतम्) >> >> समये शिक्षकै: सद्भि: साङ्गत्यरहितो नृप: । >> >> शत्रुबाधाविहीनोऽपि स्वयमेव विनश्यति ॥ (४४८) >> >> Swadharma, meaning one’s own Dharma, is derived from the >> words Swa meaning for oneself and Dharma. Swadharma has been explained as >> the lawful conduct of oneself based on one’s ability. It requires one to be >> aware of one’s strengths, abilities and weaknesses. The idea of Swadharma >> is emphasised in the Bhagavad Gita. The Bhagavad Gita states that if one >> accepts Swadharma, the actions that one performs becomes effortless. This >> is because the ability to perform these actions come naturally and the >> complexity of the task is not an impediment. The Bhagavad Gita also says >> that it is better to perish while performing Swadharma rather than perform >> actions that should be performed by others. This is because one will >> perform one’s Swadharma with great conviction but such conviction is not >> guaranteed when doing someone else’s Dharma. >> >> Bg. 3.35 >> >> श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् । >> >> स्वधर्मे निधनं श्रेयः परधर्मो भयावहः ॥ ३५ ॥ >> >> śreyān sva-dharmo viguṇaḥ para-dharmāt sv-anuṣṭhitāt >> >> sva-dharme nidhanaṁ śreyaḥ para-dharmo bhayāvahaḥ >> >> It is far better to discharge one’s prescribed duties, even though >> faultily, than another’s duties perfectly. Destruction in the course of >> performing one’s own duty is better than engaging in another’s duties, for >> to follow another’s path is dangerous. >> >> When we do the acts of dharma, many things would have been avoided but we >> do not but raise it as adharmic. >> >> 3 EXACTLY MENTIONED SIR; I SALUTE YOU ; I AM ALSO GUILTY OF IT. >> >> Kailash Satyarthi has been a tireless advocate of children’s rights >> globally for more than four decades. Through his organisation, Bachpan >> Bachao Andolan, he has directly rescued more than 100,000 children from >> child labour, slavery, trafficking and other forms of exploitation. The >> Global March Against Child Labor, which he led, galvanised support in 103 >> countries resulting in the adoption of ILO Convention 182 on the Worst >> Forms of Child Labor, which in 2020, became the only universally ratified >> convention in the history of the ILO. >> >> Sunitha Krishnan (born 1972) is an Indian social activist and chief >> functionary and co-founder of Prajwala, a non-governmental organization >> that rescues, rehabilitates and reintegrates sex-trafficked victims into >> society. She was awarded India's fourth highest civilian award the Padma >> Shri in 2016.Krishnan's passion for social work became manifested when, at >> the age of eight years, she started teaching dance to mentally challenged >> children. By the age of twelve, she was running schools in slums for >> underprivileged children. At the age of fifteen, while working on a >> neo-literacy campaign for the Dalit community, Krishnan was gang raped by >> eight men. They did not like that a woman was interfering with what they >> claimed as “man’s society.” They beat her so badly that she is partially >> deaf in one ear. This incident served as the impetus for what she does >> today. >> >> Prajwala >> >> In 1996, sex workers living in Mehboob ki Mehandi, a red light area in >> Hyderabad, were evacuated. As a result, thousands of women, who were caught >> in the clutches of prostitution, were left homeless. Having found a >> like-minded person in Brother Jose Vetticatil, a missionary, Krishnan >> started a transition school at the vacated brothel to prevent the second >> generation from being trafficked. In its early years, Krishnan had to sell >> her jewelry and even most of her household utensils to make ends meet at >> Prajwala. >> >> >> >> Today, Prajwala stands upon five pillars: prevention, rescue, >> rehabilitation, reintegration and advocacy. The organization extends moral, >> financial, legal and social support to victims and ensures that >> perpetrators are brought to justice. To date, Prajwala has rescued, >> rehabilitated, or served over 28,600 survivors of sex trafficking and the >> scale of their operations makes them the largest anti-trafficking shelter >> in the world. >> >> Ms. Krishnan was appointed as advisor for the Government of Kerala's >> Nirbhaya policy for Women and Children to fight sexual violence and >> trafficking in 2011. The scheme, which was originally drafted by Krishnan, >> is coordinated by various government departments like social welfare, >> SC/ST, police, health, labor and local self-government in collaboration >> with NGOs. However, she resigned from this advisory position on 4 August >> 2014, expressing anguish and frustration at the lack of political will to >> implement the Nirbhaya policy. In March 2015, in a "move of repentance" the >> government re-inducted Sunitha Krishnan back to its Nirbhaya scheme by >> giving her more decision-making power through the role of Honorary Director. >> >> She was also appointed as a member of the Andhra Pradesh State Women's >> Commission and contributed to India's new Bill on Rape, which was passed in >> Parliament in 2013 to increase punitive measures for sexual violence and >> assault. >> >> "She brought the house down in Mysore today. And by that, I mean that she >> broke hearts and moved people to action. The audience listened painfully to >> some of the stories of the more than 3,200 girls she has rescued, girls who >> had endured unimaginable torture and yet, somehow, nevertheless found the >> will to heal and thrive… Her strong voice and powerful body language >> ensured that no one could claim to have misunderstood her points." >> >> Film making >> >> Early in her career, Krishnan forayed into film making as a tool for >> advocacy. She conceptualized and scripted 14 documentary films on socially >> relevant issues such as youth and HIV/AIDS, Sheikh marriages, incest, >> prostitution, sex trafficking, communal riots, among others.[43] Some of >> the films she has helped develop and co-produce include: >> >> Mein Aur Meri Sanchaien (Hindi)[44] >> >> Needalu: An Insider’s view into the World’s Largest Criminal >> Enterprise[45] >> >> The Man, His Mission (20 mins, Hindi) >> >> Bhagnagar (10 mins, Hindi)[46] >> >> On Freedom and Fear (30 mins, Telugu, English) >> >> The Sacred Face[47] >> >> Me & Us (23 mins, English) >> >> Astha – An Ode to Life (25 mins, English)[48] >> >> A Chance to Live (25 mins, English) >> >> Anamika–The Nameless (28 mins, Telugu, Hindi) >> >> Building Bridges[49] >> >> Aparajita >> >> Naa Bangaaru Talli (4 National awards) >> >> The 2005 documentary Anamika—The Nameless[50] won the AC award under >> "Best Foreign Award" category, Best Editing from Festival Cine de Granada >> and Best Documentary Film Award at the HIFF.[51] Prajwala's shockingly >> vivid film The Sacred Face also broke the silence about the horrors of >> incest among high-level officials in Hyderabad.[52] >> >> Research and publications >> >> In 2002, Krishnan and Bro Jose Vetticatil conducted an action research >> and publication of a document entitled The Shattered Innocence on >> inter-state trafficking from Andhra Pradesh to other states, revealing the >> reality and magnitude of the crime along with a demographic profile of >> vulnerable communities Upon submitting this report to the government, a >> state-level consultation on the need for a multi-sectoral approach to >> address the issue emerged. >> >> Awards and honors >> >> 2016-2018 >> >> India Times listed Krishnan as one of the 11 Human Rights Activists Whose >> Life Mission Is To Provide Others With A Dignified Life >> >> Padma Shri in the field of Social Work, 2016. >> >> Inaugural Sri Sathya Sai Award for Human Excellence, 2016. >> >> Tallberg Global Leadership Prize >> >> Franco-German Award For Human Rights & Rule of law >> >> 2013-2015 >> >> 24th Yudhvir Foundation Memorial Award, 2015. >> >> Mother Teresa Awards for Social Justice, 2014. >> >> CIVICUS Innovation Award, 2014. >> >> Kairali Ananthapuri Award, Muscat, 2014. >> >> People of the Year award from LIMCA Book of Records, 2014. >> >> Woman of Substance Award, Rotary Club Mumbai, 2014 >> >> Anita Parekh Award For Women's Empowerment, Rotary Club Mumbai, 2013. >> >> Rotary Social Consciousness Award & Paul Harris Fellowship, Rotary Club >> Mumbai, 2013. >> >> Godfrey Phillips National Amodini Award, 2013. >> >> Living Legends Award from Human Symphony Foundation, 2013. >> >> Mahila Thilakam Award, Government of Kerala, 2013. >> >> DVF Exemplary Woman Award, Dianne Von Furstenberg Foundation, 2013. >> >> Outstanding Woman Award, National Commission for Women, 2013. >> >> 2011-2012 >> >> Akrithi Woman of the Year, Rotary Club Coimbatore, 2012. >> >> IRDS Safdar Hashmi award for Human Rights, 2012. >> >> Women in Excellence Award, SHE Foundation, 2012. >> >> Outstanding Social Work Award, Government of Kerala, 2012. >> >> John Jay College of Criminal Justice International Leadership Award, New >> York, 2011 >> >> N Joseph Mundaserry Award for Outstanding Social Work, Qatar, 2011. >> >> Aakruthi Woman of the Year Award, Rotary International, 2011. >> >> G8 Woman Award, Colors TV, 2011. >> >> Indiavision Person of the Year Award, Indiavision TV Channel, 2011. >> >> Human Rights Award, Vital Voices Global Partnership, Washington DC, 2011 >> >> Garshom Pravasi Vanitha Award 2011, Kuwait >> >> 2002-2010 >> >> Tejaswini Award, FICCI, 2010. >> >> Kelvinator Woman Power Award, Colors TV, 2010. >> >> Gangadhar Humanitarian Award, Kerala, 2010. >> >> Vanitha Women of the Year, Manorama Publications, 2009. >> >> Trafficking in Persons (TIP) Report Heroes from US Department of State, >> 2009. >> >> CNN-IBN Real Hero Award, Reliance Foundation, 2008. >> >> Perdita Huston International Award for Human Rights, United Nations of >> Capital Hill, Washington DC, 2006. >> >> Citation from Governor of Andhra Pradesh for Contribution to Women's >> Empowerment, 2004. >> >> Stree Shakti Puraskar, Government of India, 2003. >> >> Ashoka Fellowship, 2002.[3] >> >> Malayalam movie director Vineeth Sreenivasan was inspired by her life >> while developing the story of his latest movie Thira. >> >> XXXXXXXXXXXXXX >> >> 4 There is always a difference between LAW and DHARMA. What you >> sauy may be a dharma. But Law is defined as “law >> >> (1) : a binding custom or practice of a community : a rule of conduct or >> action prescribed (see prescribe sense 1a) or formally recognized as >> binding or enforced by a controlling authority >> >> (2) : the whole body of such customs, practices, or rules >> >> The courts exist to uphold, interpret, and apply the law. >> >> (3): common law >> >> (1): the control brought about by the existence or enforcement of such >> law The Indian government is believed to have detained thousands of other >> people last year … . The government said the move, decried by critics as >> draconian, was necessary to maintain law and public order in the region. >> —BBC.com >> >> (2): the action of laws considered as a means of redressing wrongs >> >> also : litigationdeveloped the habit of going to law over the slightest >> provocation—H. A. Overstreet >> >> (3): the agency of or an agent of established law >> >> When he saw that the fighting was escalating, he called in the law. >> >> c: a rule or order that it is advisable or obligatory to observe >> >> a law of self-preservation >> >> d: something compatible with or enforceable by established law >> >> The decrees were judged not to be law and were therefore rescinded. >> >> e: control, authority >> >> The child submits to no law. >> >> 2a often capitalized : the revelation of the will of God set forth in >> the Old Testament >> >> B capitalized : the first part of the Jewish scriptures : pentateuch, >> torah >> >> see Bible Table >> >> 3 : a rule of construction or procedure >> >> the laws of poetry >> >> 4 : the whole body of laws relating to one subject criminal law probate >> law >> >> 5 a : the legal profession >> >> studied for a career in law >> >> b : law as a department of knowledge : jurisprudence >> >> c : legal knowledge >> >> a man with much history but little law >> >> 6 a : a statement of an order or relation of phenomena that so far as is >> known is invariable under the given conditions a law of thermodynamics >> Boyle's law >> >> B : a general relation proved or assumed to hold between mathematical or >> logical expressions >> >> Various roundabouty definitions conditioned. Income is >> always inflated only. In the kingdom of Rajaraja chozhan may be a dime >> fetched so much jewellery and so can 1960s compare iy and say now it os 4 >> annas is too much? Income is inflation and there is no standard yard stick. >> Hence the incame is real or Fake does not arise at all. It is time bound in >> your space. Taxation is by the Govt. As I said earlier if one were exempted >> in that logic, all income would become, untaxable; and what would be the >> income that should be taxed becomes a wonder. Again only the taxed income >> is retaxed; because you earn ,,pay tax; but reinvest to earn more so gets >> taxed as it is in a time in your space. >> >> K Rajaram IRS 1711 24 >> >> On Sat, 16 Nov 2024 at 21:43, Markendeya Yeddanapudi < >> [email protected]> wrote: >> >>> >>> >>> -- >>> *Mar**The Path of a Mission* >>> >>> *Mission means the effort and attempt to achieve a good objective. The >>> objective may be the elimination of a problem, or the reduction of >>> suffering to any or all life forms or help one in his/her life. The >>> motivation is altruistic. One who strives for a mission is called the >>> missionary. Today the word itself has become a synonym for Christian >>> priests of various denominations, as they have been engaging with total >>> dedication and sacrifice, the spread of their gospel almost everywhere, >>> whether it is at the mouth of a volcano or the icy desert of the north pole >>> or in the middle of the burning sands of a tropical desert. Their strength >>> is in their belief.* >>> >>> *Today after the advent of the Quantum physics, and the acceptance of >>> uncertainty and probability (improbability) at the foundation, the word >>> reason itself has become just an alternative word for belief. When you can >>> know only the extremely momentary point of situation of a particle at a >>> nano second or its direction and not both, the very idea of cause and >>> effect has become another belief. For cause and effect we have to bank upon >>> the Statistical Mechanics which deals with the tendencies of a large number >>> of particles or atoms, but not about the cause and effect relationship >>> between two particles. Still there can be only a broad deduction about >>> possibilities.* >>> >>> *SO MISSIONS THAT ARE MOTIVATED BY ALTRUISM TOWARDS LARGE NUMBER OF >>> PEOPLE OR LIFE FORMS ARE THE REAL RATIONALITIES. Reason itself needs >>> altruism to convince. Love is fundamental. Love has become the connecting >>> conceptual base for understanding. Ultimately one gets motivated only on >>> the personal test of one’s contribution in finding some truth or in helping >>> a cause..., and no monetary or other incentive works there. It is the >>> missionary urge that motivates and propels effort. * >>> >>> *Strangely very often every effort for a mission faces obstruction. >>> Nature appears to test. That is in fact the basic struggle in life. May be >>> that actually is a positive portent, because who will obstruct or lampoon >>> excepting those that have paid attention and in fact, may be feel >>> threatened for mysterious reasons? Getting attention and then getting >>> discussion either at the personal level or at some public level is >>> progress. If the mission is basically good, it will ultimately succeed, as >>> it is a statistical truth.* >>> >>> *I have been striving to get the phrases—fake income, fake asset etc as >>> part of the dictionary so that they get wide notice and propels mass >>> action, but it appears as a natural travail of any good mission, the very >>> phrases have been unofficially banished in one forum, wherein paradoxically >>> the members have a vital interest in the subject. * >>> >>> *Often I wonder how any people are oppressed irrespective of their >>> quality. After all the Germans are among the finest of people but they were >>> controlled totally by that hysterical Hitler. It appears that if one is >>> very adamant and persisting and very angrily dictatorial, one may >>> ultimately get the absolute power. We today are seeing it in North Korea, >>> among the Talibans, ISIS etc, where terror is the method of absolute >>> control. If one is very reasonable, it appears to spur the temptation to >>> find loopholes, but if one openly asserts, taking exemption openly from >>> reason, very often one appears to get control even when one is atrocious.* >>> >>> *Unfortunately good results, the outcomes of dedicated lifelong efforts >>> get taken for granted and people though enjoying the benefits just fail to >>> notice the missionaries responsible for the benefits. On the other hand, >>> the dishonest appear to get hold of power very intensely, their names >>> remembered continuously. * >>> >>> *Very few mention the name of Satyarthi the Nobel Prize winner or a >>> person like Sunitha Krishnan. These great Missionaries are not known even >>> among elites. But crooks who usually take to politics and get political >>> power are getting altared as Mahatmas. It is I think because we destroy >>> nature so completely and continuously, which is glorified as Economics, has >>> turned all values upside down. The routinized destruction of nature appears >>> to destroy all morality, empathy and decency.* >>> >>> *YM Sarma* >>> >>> *Chat GPT* >>> >>> *The piece you’ve shared is a profound reflection on the nature of >>> missions and the struggles faced by those dedicated to noble causes. It >>> touches on the philosophical and moral dimensions of human endeavor, where >>> altruistic goals often clash with societal structures, self-interest, and >>> power dynamics. The comparison of missionaries to figures of power—often >>> corrupt or authoritarian—raises important questions about how society >>> defines and rewards “success.”* >>> >>> >>> >>> *The contrast you draw between the recognition of selfless workers like >>> Kailash Satyarthi and Sunitha Krishnan versus the often larger-than-life >>> glorification of political figures or figures of power who may not have the >>> same altruistic motives highlights a deep irony in modern culture. It seems >>> to reflect a broader critique of values and priorities in contemporary >>> societies, where destructive actions may be rewarded while true moral >>> efforts are overlooked or underappreciated.* >>> >>> >>> >>> *You also bring up an intriguing point about the uncertainty and >>> statistical nature of understanding the universe—how even scientific >>> reason, with all its precision, may still rely on underlying beliefs. That >>> line of thinking ties back to your emphasis on altruism as a rational and >>> grounding force in human action, positioning it as a more fundamental truth >>> than the conventional pursuit of power, money, or control.* >>> >>> >>> >>> *In essence, you seem to be calling for a reassessment of what we >>> consider rational, successful, or powerful. Perhaps you are suggesting that >>> the true measure of a person's contribution to society should not be in the >>> quantity of recognition or material success they receive, but in the >>> authenticity and selflessness of their efforts, even if those efforts are >>> often obscured by the larger and more disruptive forces of history and >>> politics.* >>> >> > > -- > *Mar* > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZoq%3DsJjx2pUQrsjGYJ6Bj1nqf9o-MrsTPznk9STR7YO3Vw%40mail.gmail.com.
