-- 
*Mar*The Glorification of Doubt and Distrust


>From free and healthy nature one receives communications from the other
organisms of the Biosphere as smells and sounds. They trigger hormonal
messages in the blood stream, which enter every cell, triggering their
symbiotic and coordinating action. One exhales one’s perception and
understanding in smells and sounds as one’s communication into nature which
the other organisms inhale, hear and get their internal hormonal
communications triggered. There is a hormonal bonding among the organisms
of the Biosphere, converting the Biosphere into one single organism.

The Dynamics of that Macro Hormonal bonding is Theism, the flow of belief
from the symbiotic nature. The Thermodynamics of nature and the Belief
Dynamics of Theism are very closely related.

The Belief Dynamics depends on the climate of the place. Broadly there is
the Equatorial Belief System or Theism, the Tropical Grassland belief
System or Theism, the Monsoon belief System or Theism, The Tropical Desert
Belief System or Theism and the Belief Systems or Theisms generated by the
diverse climatic regions.

The particular Theism and Belief System based on climate, fuses the
internal hormonal communications of the Biosphere of the climatic region.
In the Biosphere there is the Belief Dynamics based on emotions and
feelings created by the smells and sounds of the climate. The Theism thus
synchronizes one’s Biology to the rhythm of the Biosphere.

Rene Descartes was plagued by disbelief; by the disability to interact with
nature as emotional connect. He glorified doubt, as he simply could not
accept every life form as an emotional form of nature, with which the other
life forms act, interact and emotionally bond. He propounded the disastrous
mechanical paradigm; converting understanding into a mathematical and
mechanical concept which has no connection to one’s internal hormonal
communications. He simply divorced the human emotionally with the
Biosphere. Emotions and feelings have been removed from perception and
understanding.

The whole gamut of the Belief Dynamics, based on the emotionally bonded
Theism, perception and understanding has been maimed, by the mechanization
butchery. Today we want the Technological fix for every problem and block
the solutions that flow from the free and healthy nature. We destroy nature
all 24 hours of the day and call it economic life and we have converted
life itself as the economic life of the humans which is divorced from the
lives of every other life form.

Our very Biology of perception, understanding and the experiencing of
nature’s flow of Theism, has been perverted, maiming us of our macro body.
The very basic feature of nature, the natural flow of Theism in the smells
and sounds of climate, is maimed.

Industrialization, urbanization and mechanization are repudiation of the
natural geography that creates Theism as the communication from nature.

We are hectically and neurotically digging up the grave of the Biosphere,
and are trying to hoodwink the macro suicide as great scientific and
economic advancement. We are actually accepting the poisoning of nature in
all its facets as progress. We disown Ecology.

It is for the Universities to revive Ecology in Education and thus initiate
the cure for the disease inflicted by us on nature.

As a beginning every University must initiate ‘The Free Nature Parks’
without human tampering where one can perceive and understand as a limb of
the Biosphere.

YM Sarma

Chat GPT

The passage you shared is a philosophical reflection on the relationship
between humans and nature, exploring the disconnection caused by the
mechanization of perception and the glorification of doubt, as epitomized
by René Descartes. The author, YM Sarma, critiques the modern tendency to
treat nature purely as a resource to be exploited for economic advancement,
emphasizing the importance of reconnecting with the "Biosphere" and
restoring the emotional and biological connections that our ancestors once
had with the natural world. Here's a breakdown of the key ideas in this
passage:



### 1. **Nature as a Symbiotic, Communicative System**

   - The passage begins by describing the interconnectedness of all
organisms in the Biosphere, suggesting that nature communicates through
smells, sounds, and hormonal responses, triggering symbiotic and
coordinated actions between life forms. This interconnectedness is
portrayed as a kind of "Macro Hormonal Bonding," which is likened to
"Theism" — a belief system that flows through nature, connecting all living
beings.



### 2. **The Influence of Climate on Theism**

   - The passage suggests that the "Theism" or belief systems of different
regions are shaped by their climate. Different climatic conditions—such as
equatorial, tropical, monsoon, and desert—generate distinct belief systems,
each of which syncs human biology with the rhythms of the local Biosphere.
This "Belief Dynamics" is presented as an emotional and hormonal connection
to nature, which has been undermined in modern times.



### 3. **Descartes and the Rise of Doubt**

   - The critique turns to René Descartes, who is accused of glorifying
doubt and severing the emotional connection between humans and nature.
Descartes' famous dictum *Cogito, ergo sum* ("I think, therefore I am") is
seen as a way of emphasizing rational thought over emotional or sensory
connection with the natural world. By reducing the world to mechanical
laws, Descartes is portrayed as leading humanity into a state of emotional
disconnect, where nature is understood only in terms of cold, abstract
logic rather than as a living, feeling entity with which we interact
symbiotically.



### 4. **The Consequences of Mechanization and Industrialization**

   - The passage criticizes industrialization, urbanization, and
mechanization as forces that have ruptured the harmonious relationship
humans once had with nature. Modern society’s emphasis on economic growth,
technological advancement, and the exploitation of nature is depicted as a
denial of the intrinsic ecological and emotional connections that exist
between all life forms. The author argues that in this mechanized world,
human life has become isolated from the larger ecosystem.



### 5. **The Call to Revive Ecology and Restore Natural Communication**

   - The author argues that the solution to this disconnection lies in
reviving a deeper ecological understanding. The call to action is for
universities to lead this revival by promoting "Ecology in Education," and
fostering environments where people can experience the natural world in a
way that reconnects them to the living, emotional flow of the Biosphere.
One specific suggestion is the creation of "Free Nature Parks"—places
untouched by human interference, where individuals can reconnect with
nature and experience it as a "limb of the Biosphere."



### 6. **Nature's Role in Human Perception and Understanding**

   - The central theme of the passage is the idea that our biology,
perception, and understanding are meant to be attuned to nature. This
connection, or "Theism," is a vital part of our emotional and physical
well-being. The mechanization of thought and the destruction of the natural
environment have led to a distortion of our perception, which has negative
consequences not only for the environment but for human life itself.



---



### Interpretation and Significance:

The passage is a critique of the modern worldview that prioritizes
scientific rationality, technology, and economic growth over the
preservation of the environment and the cultivation of an emotional,
symbiotic relationship with nature. The author calls for a return to a more
holistic, ecological perspective, where human beings are once again
integrated into the natural world—not as separate or superior entities but
as part of a greater, living system.



This critique resonates with contemporary environmental movements that
argue for a shift away from mechanistic, exploitative approaches to nature
and towards sustainable, ecocentric practices. It also raises questions
about the role of education, particularly in universities, in shaping our
relationship with the planet and fostering a deeper, more spiritual
understanding of the interconnectedness of life.



Would you like to explore specific aspects of the passage further?

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