1 PERFECTION
the state of being perfect or without fault.
முழு நிறைவான அல்லது குறைபாடற்ற நிலை; நிறைநலம்.
2 HYPATHETICAL
based on situations that have not yet happened, not on facts.
மெய்ம்மைக் கூறுகளை அல்லாது, இதுவரை நிகழாத சம்பவங்களை அடிப்படையாகக் கொண்ட;
புனைவுகோளியலான.
3 POORNAM
ॐ पूर्णमदः पूर्णमिदं पूर्णात्पूर्णमुदच्यते ।
पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते ॥
ॐ शान्तिः शान्तिः शान्तिः ॥
Om Puurnnam-Adah Puurnnam-Idam Puurnnaat-Puurnnam-Udacyate |
Puurnnasya Puurnnam-Aadaaya Puurnnam-Eva-Avashissyate ||
Om Shaantih Shaantih Shaantih ||
Meaning:
1: Om, That (Outer World) is Purna (Full with Divine Consciousness); This
(Inner World) is also Purna (Full with Divine Consciousness); From Purna is
manifested Purna (From the Fullness of Divine Consciousness the World is
manifested),
2: Taking Purna from Purna, Purna indeed remains (Because Divine
Consciousness is Non-Dual and Infinite),
3: Om, Peace, Peace, Peace.
4 Perfection is considered a utopia, which is an imaginary society that
is nearly perfect or has highly desirable qualities:
Yes, poornamadah is a term that means "the perfect prayer" or "completeness
in all situations". Some say that when the mind is calm and peaceful, one
can see poornamadah in all situations. (So, stating that “nothing is
perfect” IS AN IMPERFECT STATEMENT.)
Perfection is a state of being without flaws or defects, or a state of
supreme excellence. It can also refer to the act of making something
perfect. Some synonyms of perfection include: flawlessness, ne plus ultra,
choiceness, distinction, excellence, greatness, pre-eminence, primness,
superbness, and superiority.
All the above projections do clearly state that perfection is 100% but
99.99%. Poornam is 100% the Brahmam. But 99.99% is also a perfectionism.
Science and Vedas do accept that perfection and beauty are all
hypothetical. So B G also say in many verses:
Contents
By the spell of illusion, one tries to be happy by serving his personal
sense gratification in different forms which will never make him happy.
Instead of satisfying his own personal material senses, he has to satisfy
the senses of the Brahmam. *That is the highest perfection of life.*
BG 2.41, A strong faith in consciousness one will be elevated to the *highest
perfection of life is called vyavasāyātmikā intelligence*.
Agriculture@ vyavasayam hence only considered as the perfect profession of
the earth. (And Tamil borrowed a lot of words is also proved) Kshetra body
is the field where one does agricultural operations harvesting a refined
ATMA the crop. Faith means unflinching trust in something sublime. Fruitive
activities are the engagements of one's reactions from past good or bad
deeds.
BG 2.46, The rituals and sacrifices mentioned in the karma-kāṇḍa division
of the Vedic literature are meant to encourage gradual development of
self-realization. And the purpose of self-realization is clearly stated in
the Fifteenth Chapter of the Bhagavad-gītā (15.15): the purpose of studying
the Vedas is to know the parabrahmam, the primeval cause of everything.
BG 4.9, This Vedic version is confirmed in this verse of the Gītā
personally by the Lord. He who accepts this truth on the strength of the
authority of the Vedas and of the Supreme Personality of Godhead and who
does not waste time in philosophical speculations attains the highest
perfectional stage of liberation. Simply by accepting this truth on faith,
one can, without a doubt, attain liberation. The Vedic version tat tvam asi
is actually applied in this case. Anyone who understands Lord Kṛṣṇa to be
the Supreme, or who says unto the Lord "You are the same Supreme Brahman,
the Personality of Godhead," is certainly liberated instantly, and
consequently his entrance into the transcendental association of the Lord
is guaranteed. In other words, such a faithful devotee of the Lord attains
perfection, and this is confirmed by the following Vedic assertion:
Śrīmad-Bhāgavatam (2.3.10):
akāmaḥ sarva-kāmo vā
mokṣa-kāma udāra-dhīḥ
tīvreṇa bhakti-yogena
yajeta puruṣaṁ param
"Whether one is without desire (the condition of the devotees), or is
desirous of all fruitive results, or is after liberation, one should with
all efforts try to worship the Supreme Personality of Godhead for complete
perfection, culminating in consciousness."
BG 4.39, Purport: Such knowledge in Kṛṣṇa consciousness can be achieved by
a faithful person who believes firmly in Kṛṣṇa. One is called a faithful
man who thinks that simply by acting in Kṛṣṇa consciousness he can attain
the highest perfection. This faith is attained by the discharge of
devotional service, and by chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa,
Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, which cleanses one's
heart of all material dirt. Over and above this, one should control the
senses. A person who is faithful to Kṛṣṇa and who controls the senses can
easily attain perfection in the knowledge of Kṛṣṇa consciousness without
delay.
BG 5.29, Everything depends on one's practical performance of duties in
consciousness, which helps one control the senses in every respect and
conquer the influence of desire and anger. There is a gradual process of
elevation in the practice of yama, niyama, āsana, prāṇāyāma, pratyāhāra,
dhāraṇā, dhyāna and samādhi. It is the highest perfection of life.
BG 6.47, Illuminating all sides is His gorgeous luster, which is called
the *brahma-jyotir.* HE incarnates in different forms such as Rāma,
Nṛsiṁha, Varāha and Kṛṣṇa, the Supreme Personality of Godhead, and He
descends like a human being, as the son of mother Yaśodā, and He is known
as Kṛṣhṇa, Govinda and Vāsudeva. He is the perfect child, husband, friend
and master, and He is full with all opulence and transcendental qualities.
If one remains fully conscious of these features of the Lord, he is called
the highest yogi.This stage of highest perfection in yoga can be attained
only by bhakti-yoga, as is confirmed in all Vedic literature:
BG 10.10, One should know that the goal is Kṛṣhṇa, and when the goal is
assigned, then the path is slowly but progressively traversed, and the
ultimate goal is achieved. When a person knows the goal of life but is
addicted to the fruits of activities, he is acting in karma-yoga. When he
knows that the goal is Kṛṣhṇa but he takes pleasure in mental speculations
to understand Kṛṣhṇa, he is acting in jñāna-yoga. And when he knows the
goal and seeks Kṛṣhṇa completely in Kṛṣhṇa consciousness and devotional
service, he is acting in bhakti-yoga, or buddhi-yoga, which is the complete
yoga. This complete yoga is the highest perfectional stage of life.
BG 16.23, Purport: In the human form of life, a living entity is expected
to be sane and to follow the regulations given for elevating his life to
the highest platform, but if he does not follow them, then he degrades
himself. But even if he follows the rules and regulations and moral
principles and ultimately does not come to the stage of understanding the
Supreme Lord, then all his knowledge becomes spoiled. And even if he
accepts the existence of God, if he does not engage himself in the service
of the Lord his attempts are spoiled. Therefore, one should gradually raise
himself to the platform of Brahmam.
BG 18.46, If one thinks always in this way, in full consciousness, then,
by the grace of the Lord, he becomes fully aware of everything. That is the
perfection of life. The Lord says in Bhagavad-gītā (12.7), teṣām ahaṁ
samuddhartā. The Supreme Lord Himself takes charge of delivering such a
devotee. That is the highest perfection of life. The path of regulative
principles according to the orders of social life and according to the
different courses of religion may be a confidential path of knowledge. But
although the rituals of religion are confidential, meditation and
cultivation of knowledge are still more confidential. And surrender unto
HIM in devotional service in full consciousness is the most confidential
instruction. Aham Brahmasmi is 100% and yogis and people like Dharma, a
simple life leader, women who follow the dharma are all 99.99% perfect.
So, when someone says NO ONE IS PERFECT, I SAY “BECAUSE THEY WERE/ ARE
LIKE THAT UNRULY, THEY HOOK ALL AS IF ALL ARE ONLY IN THEIR LEVELS AND
COMBINE THEIR LOW QUALITY WITH HIGHER ONES. The story of tailless fox. A
couple of decades back, a famous Bombay actress started as heroine in Tamil
films with Prabhu and now married and living holding a flower name openly
stated that “people call us as GREGARIOUIS; but no women is perfect and no
one is perfect; we copy only their lives in the films. She equated the best
women in the society who lead a wonderful household life. Even
Paramacharyal is in that! I called her and gave my mind to shut out;
generally only weaker ones used to say that word no one is perfect. Hence
perfection attained a gradually grown persons are there. It is in rank and
file where the zero elements are in majority; and such has no right to
utter the word NO ONE IS PERFECT.
K Rajaram IRS 41224
On Wed, 4 Dec 2024 at 07:25, Jambunathan Iyer <[email protected]> wrote:
> *It's okay to want to be perfect. But striving for perfectionism in
> everything you do, especially when you're doing it for others, can damage
> your confidence. Remember that nothing is perfect and mistakes are
> inevitable sometimes—they only help you grow and improve.*
> N Jambunathan Rengarajapuram-Kodambakkam-Chennai-Mob:9176159004
>
> *" What you get by achieving your goals is not as important as what you
> become by achieving your goals. If you want to live a happy life, tie it to
> a goal, not to people or things "*
>
>
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