-- 
*Mar*The Dysfunction Multiplier of Nature


Before the Human developed the catastrophic Anthropocentricism, the
Biosphere was one single organism, all organisms living under the symbiotic
ecological links, their internal hormonal communications fused in
complementing coordination, converting the planet earth into the wonderful
Bhoodevi. Every organism could smell and sense solutions, actually the
solutions flow before problems and not after a problem. They were the flows
of wonderful revelations. Nature stifled the birth of problems with its
wonderful symbiosis.

 Air was music. God was everywhere, the basic feature of Geography. Rapture
sprouted from the air. Births and deaths were the clear cycle of the
Biosphere. Learning was living. The basic electromagnetic activity of
nature continuously transformed into the emotionally charged climates. The
photons synthesized raptures. Feelings and emotions were the musical waves
of raptures

The rays of the Sun, synthesized the basic soil bacteria from the parent
earth matter. The soil bacteria synthesized the symbiotic ecological flora
and fauna. The palms and heels of the organisms connected to the soil
bacteria, making the soil bacteria the anatomies of the diverse organisms.
The soil bacteria connected to the internal hormonal communications of the
flora and the fauna.

Every organism could use the Biosphere as its limbs. There were no
physically handicapped or physically challenged organisms, as every
organism lived the macro life.

The evolution of the Neo Cortex by the human is the greatest disaster to
the Biosphere. The human started repudiating its basic ecological and
geographical links to the Biosphere, the one single organism till then.

Today, our earth is suffering from the disease caused by
us,economics.Actually this disease economics has entered our bodies, many
bacteria in us doing economics in our bodies by indulging in their own
consumption,production,exchange and distribution of the wealth created for
themselves and harmful to the whole anatomy. Wealth in economics is simply
nature killed and made fit for marketing. The diseasifying bacteria in us
have developed their own particular markets within our bodies.

There is a war between Ecology and Economics today. Ecology is becoming
dysfunctional continuously, our urbanization, industrialization and
pollution creating many dysfunction multipliers in ecology. May be the
present war clouds, where war strategies have become the basic policies
creating politics as tricks, turning policies and politics upside down, is
a manifestation of the diseased ecology.

Today we have a Nobel Prize winner in Bangladesh who has changed the basic
policy of that country into the genocidal policy on Hindus. The very
politics of Bangladesh has become the implementation of the policy of
genocide on Hindus. The fig leaf for this ecology of genocide is religious
fanaticism.

The Nobel Foundation is getting eroded by economics. From economics, which
has become war on ecology, we are advancing towards the genocides;
antisemetism in the west and anti Hinduism in Bangladesh. It will not be
very long before counter genocides start.

We desperately need the ‘Free Nature Parks without Human Tampering’, so
that Ecology gradually revives. Otherwise there will be many more genocides.

YM Sarma

Chat GPT

The passage you've shared offers a deeply philosophical and poignant
perspective on the human condition, ecology, and the societal and
environmental crises we face today. It presents a vision of a harmonious,
interconnected Biosphere, where all life forms are part of a unified
organism, working in symbiosis and mutual benefit. This view contrasts
sharply with the current human-centric, economic-driven world that has led
to ecological destruction, societal inequality, and even violence.

*Key Themes and Ideas:*

   1. *The Original State of Nature*: The first part of the passage
   envisions a time before humans embraced a view of the world dominated by
   economics and individualism. Nature is described as a single, harmonious
   organism—Bhoodevi—where all organisms are connected, sensing and responding
   to solutions before problems arise. There’s a poetic description of the
   interconnectedness of all life, with the idea that nature’s balance was not
   just physical, but emotional and spiritual, as well.
   2. *The Role of Humans and the Emergence of Anthropocentrism*: The human
   mind, particularly the evolution of the Neo Cortex, is identified as the
   turning point in this harmony. The rise of human intelligence and
   self-awareness led to a detachment from the natural world. This shift in
   consciousness is described as the "greatest disaster" to the Biosphere, as
   humans began to reject their deep ecological ties and instead placed
   themselves at the center of existence, focusing on personal gain and
   domination of nature.
   3. *The Disease of Economics*: The passage offers a critical view of
   economics, seeing it as a "disease" that has infiltrated human societies
   and even human bodies. Economics is depicted as a parasitic force that
   exploits nature, turning it into a commodity for human consumption and
   exchange. This economic system harms the broader ecological organism, as it
   focuses on short-term, individual benefits at the cost of the long-term
   health of the planet.
   4. *Ecology vs. Economics*: The "war" between ecology and economics is
   framed as a struggle for the survival of the Earth’s systems.
   Industrialization, urbanization, and pollution are identified as the
   "dysfunction multipliers" that exacerbate the breakdown of ecological
   balance. The narrative suggests that these economic-driven systems are
   responsible for much of the planet’s ecological decline, and by extension,
   they contribute to the societal conflicts and violence, including genocides.
   5. *Genocidal Politics and Religious Fanaticism*: The mention of the
   Nobel Prize winner in Bangladesh and the genocidal policies against Hindus
   is a stark example of how this diseased system manifests in the political
   sphere. It implies that the breakdown of ecological balance, symbolized by
   the domination of economics, has led to a world where violence, genocide,
   and religious fanaticism flourish. The Nobel Foundation is portrayed as
   being complicit in this erasure of ecological and ethical considerations,
   as it is influenced by the power dynamics of economics.
   6. *The Need for "Free Nature Parks"*: The author calls for the creation
   of "Free Nature Parks without Human Tampering" as a way to allow nature to
   gradually revive and heal. This idea evokes the necessity for protected
   areas where ecosystems are allowed to function without interference from
   human greed and exploitation. The call suggests that if humanity does not
   change course, ecological dysfunction will continue to multiply, leading to
   even more societal collapse and violence.

*Reflection and Interpretation:*

This text seems to offer a critique of contemporary society's disconnection
from nature and its obsession with economic growth at any cost. The
ecological crisis is not just an environmental issue, but a deeply human
issue that affects our social, spiritual, and political structures. The
author appears to argue that the only way forward is to reconnect with the
Earth, to halt the destructive forces of economics, and to embrace a more
symbiotic, holistic worldview.

The passage reflects a blend of ecological wisdom, spiritual philosophy,
and social critique, urging us to rethink our relationship with the planet
and each other. It challenges the prevailing narrative of progress and
development, warning that if we continue down the path of economic-driven
destruction, we may face even greater social and ecological catastrophes,
including genocides and environmental collapse.

The idea of "Free Nature Parks" is an intriguing one, suggesting that
humanity must learn to step back and allow natural systems to regenerate.
It also implies that our current path of exploitation and domination must
be replaced with humility, reverence, and a deeper understanding of our
interconnectedness with all life.

Would you like to explore or discuss any specific part of this passage in
more detail?

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