Prabha and Sathyaka are the consort and son of the Hindu deity Dharma
Sastha:

Dharma Sastha: The presiding deity of the Sasthamcotta Sree Dharma Sastha
Temple, which represents the union of Vaishnava and Saiva beliefs. In South
India, Dharma Sastha is also known as Ayyanar, Nattarayan, Sattan,
Ayyanayake, and Ayyappan.

Prabha: The consort of Dharma Sastha.

Sathyaka: The son of Dharma Sastha.

Prabha and Sathyaka are also present in the main sanctum of the Maha Sastha
temple of Chamravattom,

   Lord Dharmas Aastha is the unified form of Lord Maha Vishnu and Lord
Shiva, who known as the creator and the destroyer of the world. As per
puranas Sree Dharmasaastha took eight incarnations in different forms at
different events to save the world from evil effects. This is one of the
incarnations which having One consort Prabha and son Sathyaka. This
incarnated form is consecrated very few places in the world. Another one
incarnated form has two consorts known as Purna & Pushkala, and another one
is known as ‘Kiratha Saastha’ – a tribal king. Idols in the Temple have
also rarest ones. As Lord Shiva makes benign presence with Shakti, ‘Lord
Dharmasastha’ makes gracious presence with his consort ‘Prabha’ and son
‘Sathyaka’. All the three idols of Lord Dharmasaastha, Devi Prabha, and
Lord Sathyakan are installed on one ‘Peedam’ (Seat) but each idol has its
own ‘Padmapeedam’ (Lotus seat). ‘Lord Dharmasastha’ is sitting in Padmasana
pose and the left hand keeps on the left knee and right hand holds Poorna
Kalasam, which believes “Abhista Varadayi” means unlimited blessing will
pour on the seeking devotees.

Devi ‘Prabha’ is sitting in Padmasana pose and left hand keeps her left
knee and right hand with Varada mudra who is also deliver blessing of
prosperity to seeking devotees. Lord ‘Sathyaka’ is in standing posture and
holds one banana in the right hand which believes a pleasant and satisfied
form. Which symbolises giving energy to youth and children.

Upadevathas: Upadevathas and importance in the temple are as follows

Ganashji: Ganeshji in the pleasant pose is consecrated inside Sreekovil
(outside Garbhagriha) near the south entrance. In which, believes Ganeshji
stand for removing all obstacles from the day to day life.

Dakshina moorthy: Is the saint form of Lord Shiva, as mentioned in the
Shivpuran, the Lord shiva did a fervent penance in ‘Kailash’ underneath of
one benien tree, then he known as Dakshina moorthy. In this form he is kind
enough to bless with Vidhya –wisdom - to the seeking devotees.
Dakshinamoorthy is consecrated inside the Sreekovil but (outside
Garbhagraha) near south entrance. Offering and pry to Dakshinamoorthy will
be importance to all, especially for students and children

Annapoornaswari: Sree Parvathy’s presence in this temple is in the form of
Annapurnaswari who incarnated to eliminate starvation. Temple for
Annapurneswari’s shall be north west part of the Nalambalam, Devi will be
standing posture facing east with ‘Varada hastha’ for blessing the seeking
devotees with wealth.

Hanumanji: There is a presence of a pleasant form of Lord Hanuman in this
Temple Temple for Hanumanji shall be north east part of the Nalambalam,
Hanumanji will be standing posture facing west with ‘folded hands’ for
blessing the seeking devotees with health.

Navagraha: All Navagrahas will be consecrated in the Navagraha Mandapam at
the southeast side of the main Temple. Every person are influenced by the
effect of each planet (Graha’s) in his life cycle according to the birth
time. Astrology, the study of the movements of planets, says that good and
bad at certain juncture of life depends upon the planetorial changes, the
influence of the planets are varied. One should please the Grahas with
poojas and offerings to change the planetorial effect in the life cycle to
prevail blessings and overcome all obstacles to attain salvation.

Lord Sani: It is believed that Lord Sani’ is the most evil affected Graha
amongst Navagraha. At this holy place the divine effect of the pleasant
‘Lord Sani’ is at the pinnacle, It is well known that the effect of Lord
Sani provides extreme misery and losses. But one propitiate Lord Sani and
attains the virtuous effects of Lord Sani’s blessings, gets devoid of the
miseries and contracts prosperity in abundance, as is experienced. The
rituals/ poojas for eradication of evil effects Lord Sani is being
performed in this Temple being considered to be the most auspicious and
effective one to attain salvation.

Naga Devatha(Serpent God): The presence of ‘Naga Devatas’-known as living
Gods -are very rare at outside Kerala. In this Temple Naga Devathas shall
be consecrated in the North east part of the main Temple.

Tahanthri: Every Temple has Thanthri, he differs from poojari, is the Guru
Priest and very close to the deity of the Temple. He is the authority to
consecrate the deity, and decide the rituals/ poojas for the deity. The
person who becomes the Thantri should be well knowledgeable on Vedas and
Shastras.

Brahamasree Puthumana Damodaran Sreedharan Namboothiri, who belongs in a
famous Thanthri family at Ambalappuzha [Alleppey (dist) Kerala] Puthumala
Illam is the Thanthri of this Temple. He is Thanthri for about 800 temples
in India. He is a well known Veda Sastra Pandit, hundreds of students
learning Vedic classes from him.

K R IRS 191224

---------- Forwarded message ---------
From: 'gopala krishnan' via iyer123 <[email protected]>
Date: Thu, 19 Dec 2024 at 10:14
Subject: [iyer123] VEDIVECHAN KOVIL – VETTUVENNI SASTHA TEMPLE-
To: Iyer <[email protected]>


*VEDIVECHAN KOVIL – VETTUVENNI SASTHA TEMPLE-*

*NAGERKOVIL DISTRICT*

Dear friends,

Today my posting is about Vedivechan kovil Sastha temple near Kuzhithurai,
after Kuzhithurai river in the Nagerkovil District, Tamilnadu.

As the name indicates the temple is famous for offering fire crakers works
to the Lord Dharmasastha.

 Most of the  buses plying between Trivandrum and Nagerkovil in the NH slow
down or stop for a minute near the temple so that devotees can drop money
as offering  for fire crackers or get down to go to the temple.

I have visited the temple many times while working at Nagerkovil and
Trivandrum.

The information furnished here are compiled from Nagerkovil tourism website.

Gopalakrishnan 19-12-2024

1.   Introduction

Vedivechan Kovil – Vettuvenni Sastha Temple is located 2 km from
Kuzhithurai Bus Stop towards Nagerkovil. It is just by the side of the
national highway that connects Trivandrum with Nagercoil. This temple
attracts many pilgrims from all over the world. It is commonly known as
either Vettuvenni temple or Vedi Sathan Kovil.

The name Vedi Sathan Kovil is due to the firecrackers that are burnt in the
temple as a mark of prayer for Lord Ayyappa.

2 History of the Temple

Vettuvenni Sastha temple was originally known as Irumpudayaan Kandan
Sasthan kovil. The temple complex was re-built built in 1981. The history
of the temple is based on the period of the Ramayana.

The primary god of the temple is Sree Dharma Sastha. Other sub deities are
Prabha and Sathyaka.

My note- Prabha is another wife of Grihastha Dharama sastha and Sathyaka is
son.

It is believed that Sri Rama came along with his wife, brother and his
whole tribe of monkeys after defeating Ravana in a battle. He then visited
Sasthamcotta to perform a ritual of honour to Sri Dharma Sastha. Sri Rama
offered rites to ancestors.

Devotees believe that Neelan is the predecessor of the existing tribe of
monkeys found around the temple.

Another legend has it that, a prince from Pandalam and a princess from a
royal family united in wedlock and camped here. The prince used to pray at
the Sabarimala shrine. With time he found it hard to visit the shrine
routinely. This made Lord Ayyappa angry at the prince, and the prince had
to ask for forgiveness for the mistake.

So the prince went to Sabarimala and worshipped there for twelve days. On
the last night of the twelve days worship, the Lord appeared. The prince
was asked him to go to Sasthamcotta and worship Sri Dharma Sastha. Lord
Ayyappa knew that the holy presence of Sabarimala also occurred there. This
meant the prince would no longer need to go to Sabarimala for worship.

The king of Kayamkulam then refurbished and redecorated the temple.

3 Specialty of the Temple

The interesting attribute of this temple is the number of monkeys that hang
around. Locals believe that the temple monkeys are the divine advisers of
Sree Dharma Sastha.

The temple is popularly known as the tribe of monkeys that reside there.
This is one temple that has a large population of monkeys.

4 Festivals

The important festivals of Vettuvenni kandan sasthan Temple fall in May,
(Pankiniutthiram) are celebrated for 3 days with gaiety.

The dawn of the Vrichikam month occupies a special place in the pilgrimage
calendar. On this day pilgrims walk to reach the shrine of Lord Ayyappa
reverberating chants ‘Swamiye Saranam Ayyappa’, meaning ‘Lord Ayyappa – the
only refuge’.

The Malayalam month of Vrichikam (November) ushers another period to visit
the hill shrine dedicated to Lord Ayyappan or Dharma Sastha. Devotees agree
that a pilgrimage to Sabarimala is a symbiotic combination of mind power,
determination, physical stamina, and faith to reach the sanctum sanctorum!

5 Vedivechan Kovil – Vettuvenni Sastha Temple Timing

The temple is open every day including Saturdays and Sundays. The temple is
opened from 0500 to 2000 hrs. The temple is also open during public
holidays.
 My note- There is another small Vedivechan kovil temple near
Pravachambalam, Trivandrum.

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