Welcome On Thu, 26 Dec 2024, 11:23 Markendeya Yeddanapudi, < [email protected]> wrote:
> Sir, > Your response has sharpened,bettered and traced my armchair musing to our > very heritage,a gift to me,that lasts to feed my self confidence and self > esteem.Thank you very much. > YM > > On Thu, Dec 26, 2024 at 10:07 AM Rajaram Krishnamurthy < > [email protected]> wrote: > >> COSMIC PERCEPTION >> >> 1 The entire universe is interconnected through electromagnetic >> forces and waves that link all things, including human beings, to the earth >> and beyond. He argues that understanding these invisible, abstract forces >> is key to developing a new language of emotional intelligence, which would >> reconnect humans to nature and the cosmos in a profound way. YMji >> >> 2 Perception, Intelligent quotient, Emotional quotient, Emotional >> Intelligence and Prakriti are interconnected as natural perceptions as well >> as perception through the mind. One who perceives through the eyes are >> normal whose vision is limited; but one who perceives through the mind or >> Buddhi sees the whole Cosmas. Prakriti Cosmas, is perceiving all of us and >> all the minute atom in expansiveness; we look at it through the immature >> mind, thinking er have a broad -spectrum perception. >> >> 3 Perception is a dubious nature; Can you sleep in the sleeping bag, >> fully covered, with lots of noises all around, and various waters over >> flowing you for 10 months? NO. YOU WILL SAFELY SAY A no AS IT IS A no WHERE >> TO SAY A no. We are safety minded. Perception for the child started from >> the mothers/ womb. Its mind is not fully developed nor the heart wholly >> accessible. Yet how well adjust to stay put 300+days? It is a closed >> perception brought out of the para-Brahmam. >> >> 4 The Kena Upanishad is a Hindu philosophical text that >> explores the nature of perception, knowledge, and the relationship >> between the mind and senses: >> >> Perception >> >> The Kena Upanishad questions the nature of perception and the >> relationship between the senses and knowledge. It also discusses the idea >> that Brahman, the ultimate reality, is beyond ordinary perception and can >> only be realized through deep contemplation. >> >> Knowledge >> >> The Kena Upanishad asserts that knowledge is of two types: empirical and >> conceptual. Empirical knowledge can be taught, described, and discussed, >> while conceptual knowledge cannot. >> >> Phrase "pratibodha viditam" >> >> This Sanskrit phrase appears in Mantra 2.4 of the Kena Upanishad and >> means "intuitive and direct perception of an object". It can also be >> understood as "known according to one's intelligence" or "realized by >> direct perception". {ALSO THIS IS THE PARKINSON’S LAW TOO; AND WATER CAN >> STAND ONLY TO THE LEVEL OF THE VESSEL; THUS A VARIABLE AND A LONG ROAD TO >> TRFAVEL} >> >> यदि मन्यसे सुवेदेति दहरमेवापि नूनम् |2.9 Kenopanishad >> त्वं वेत्थ ब्रह्मणो रूपम् यदस्य त्वं यदस्य देवेष्वथ नु मीमाँस्यमेव ते >> मन्ये विदितम् ॥ ९ ॥ >> >> yadi manyase suvedeti daharamevāpi nūnam | >> tvaṃ vettha brahmaṇo rūpam yadasya tvaṃ yadasya deveṣvatha nu >> mīmām̐syameva te manye viditam ॥ 9 ॥ >> >> 9. If thou thinkest ‘I know well’ it is certainly but little—the form of >> the *Brahman* thou hast known, as also the form in the *Devas.* Therefore, >> I think that what thou thinkest known is still to be ascertained. >> >> Perception we think as perceived is not the real perception that >> is seen through the buddhi the mind, where mind also does not perceive the >> real; that is- perception is fundamentally restrictive. Conditional. Unless >> the object we perceive is known to buddhi already as defined, we may not >> perceive a thing, even right in front as, objectively unknown always remain >> an unknown. Hence expressions were required; expressions needed a language. >> Yesterday there was a Q and A ; how one will know; accidents have occurred >> in the process of discovery; that alone makes our buddhi and the senses to >> adopt or deny the sense objectives. Perceptions thus plays a crucial role. >> K Rajaram IRS 261224 >> >> On Thu, 26 Dec 2024 at 07:00, Markendeya Yeddanapudi < >> [email protected]> wrote: >> >>> >>> >>> -- >>> *Mar*The Forced Defined and Scoped Perceptions and Understandings >>> >>> >>> >>> The top most layer of earth is covered by the diverse soil bacteria. >>> Those bacteria determine the flora and the fauna of the area. Your palms >>> and heels have nerve endings that connect to your cells. The soil bacteria >>> thus impact on your life and on the lives of the diverse organisms of the >>> place via the palms and heels. There is a gigantic Reflexology that >>> determines the paths of life. And the climate of the area determines the >>> type of soil bacteria of the place. The type of response by the cells to >>> the hormones of the bloodstream is influenced by the reflex relations which >>> the soil bacteria establish to your cells. Your hormones and the soil >>> bacteria are connected, to mother earth. Along with the plants and other >>> life forms, you are truly the son or daughter of the soil, continuously >>> mothered by the soil bacteria. >>> >>> Basically every life form is a form of emotions and feelings. No life >>> form is a machine without emotions and feelings. >>> >>> The basic emotions and feelings generated by the climate and soil >>> determine the basic paradigmatic bases of perception and understanding. The >>> local Biosphere which includes the soil bacteria, thus create the basic >>> foundational paradigmatic bases. >>> >>> Every system of your body is connected to the soil bacteria, where the >>> interaction is reflexive. You are reflexively connected to mother earth. >>> The soil bacteria and the air you breathe, determine your emotional >>> intelligence. And you live in feelings and emotions. If marriage is bonding >>> in emotional interaction for life, then you and nature are married from >>> your beginning as a zygote. Technology and Economics have divorced you from >>> that basic marriage. The divorce extends to every cell in you. >>> >>> Today, we do not even know how to paradigmatize by feeling as a part of >>> nature without the interference of technology and economics. Can we >>> paradigmatize in free and healthy nature without any footware, running and >>> sprinting on grass, climbing trees, responding to every life form, smelling >>> and sensing automatically, feeling the acceptance and approval of nature as >>> the flow of air? Can you avoid the wonderful macro logic of the Biosphere >>> as your own reasoning? Can you even imagine how it feels, when nature >>> continuously teams up with you in every nano second of life. Can you kill >>> your natural traits, with inferiority complex, absence of self confidence >>> which is the result of your loss of trust in nature or in your own macro >>> body? >>> >>> In free and healthy nature, there can be no indecision as nature >>> participates in your life. Your cells cannot experience your indecisive >>> hormones. As part of the Biosphere that basically approve and accept you >>> emotionally, decisions flow into you from nature. In free nature, it is >>> symbiosis and not Darwin’s war among the organisms that create decisions in >>> you. >>> >>> It is for the Universities to undo the divorce to nature in which we are >>> living today. It is for them to start the ‘Free Nature Parks’, where the >>> new civilization of the Biosphere as one organism develops. >>> >>> No machine has a place in the Biospheric symbiosis. Every atom of the >>> Universe is connected electromagnetically. In the gaps between atoms and >>> photons, there is wave connection, and they connect you to earth and the >>> cosmos. >>> >>> Today, we do not have the language with words in the diverse situations >>> of the invisible abstract universe. The basic Bosons and Leptons must be >>> viewed as the basic seeds of emotional intelligence and not as the >>> mechanical actions of the universe. Life means living in nature, as nature >>> and not as a divorcee to nature, married to technology. >>> >>> YM Sarma >>> >>> Chat GPT >>> >>> YM Sarma’s writing presents a poetic and philosophical perspective on >>> the interconnection between human beings, nature, and the environment. He >>> articulates a vision of life in which all living organisms are emotionally >>> intertwined with the earth's biosphere, particularly through the influence >>> of soil bacteria. His argument seems to blend scientific ideas with >>> spiritual and ecological insights, emphasizing a deep symbiosis between >>> humans and nature that is increasingly disrupted by modern technology and >>> economic systems. >>> >>> Here are some of the key points and themes explored: >>> >>> 1. *Connection Between Humans and Soil*: Sarma suggests that soil >>> bacteria play a significant role in shaping life, emotions, and >>> perceptions. By referencing reflexology, he emphasizes how human bodies, >>> through nerve endings in the palms and heels, are in constant communication >>> with the soil, implying a deep, unconscious connection with the land. >>> >>> 2. *Biological and Emotional Interdependence*: He posits that all >>> life forms, including humans, are governed by emotions and feelings, not >>> just biological processes. This emotional landscape is influenced by local >>> environmental factors like climate and soil bacteria, which form a >>> foundational basis for human perception and understanding. >>> >>> 3. *The Loss of Connection with Nature*: Sarma critiques modern >>> society for creating a "divorce" between humans and nature through the rise >>> of technology and economic systems that prioritize materialism over >>> ecological and emotional bonds. He laments the loss of natural, instinctual >>> responses to nature's cues, such as walking barefoot on grass or engaging >>> directly with the natural world. >>> >>> 4. *Reflexive Relationship Between Humans and Nature*: He >>> envisions humans as part of a broader biosphere, where decisions and >>> emotional intelligence arise naturally from this symbiosis, rather than >>> through individual struggle or conflict, as often portrayed in Darwinian >>> terms. In his view, nature provides a seamless flow of guidance and >>> acceptance that shapes individual choices and self-identity. >>> >>> 5. *Reconnecting with Nature*: Sarma advocates for universities to >>> lead the way in creating "Free Nature Parks," spaces where people can >>> rediscover their natural, emotional connections to the environment. In >>> these spaces, he believes new civilizations could emerge, grounded in the >>> principles of ecological symbiosis rather than technology-driven isolation. >>> >>> 6. *Cosmic Connection*: Sarma concludes by suggesting that the >>> entire universe is interconnected through electromagnetic forces and waves >>> that link all things, including human beings, to the earth and beyond. He >>> argues that understanding these invisible, abstract forces is key to >>> developing a new language of emotional intelligence, which would reconnect >>> humans to nature and the cosmos in a profound way. >>> >>> This piece calls for a return to a more harmonious existence with the >>> earth, where humans are not separate from nature but live as part of it, >>> guided by emotions and intuition rather than detached intellect or >>> technological manipulation. >>> >>> >>> >> > > -- > *Mar* > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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