செருக்குஞ் சினமும் சிறுமையும் இல்லார் பெருக்கம் பெருமித நீர்த்து. (௪௱௩௰௧ - 431) <https://www.thirukkural.net/en/kural/kural-0431.html>
Serukkunj Chinamum Sirumaiyum Illaar Perukkam Perumidha Neerththu (Transliteration) Freedom from arrogance, anger and meanness Spells dignity in greatness. 2 Unconnected blonde write up as mexico joint; Eric wrote a film in the USA as Bondage. And a the tail dryer also is laughing unaware of anything KR On Thu, 16 Jan 2025 at 10:12, 'gopala krishnan' via Thatha_Patty < [email protected]> wrote: > Ha Ha Ha, Respected Mr Narayanaswamy sir, > > The single man army know nothing of your vast knowledge. Writing by Mr > Rajaram that he has vast knowledge and copy paste is not sufficient. Mr > Rajaram must have basic knowledge also that the trio will jump on him using > his own wordings. Really Mr. Rajaram acts foolishly. > Gopalakrishnan > > On Thursday 16 January, 2025 at 10:03:28 am IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > Every failing that Eric Allen Bell is said to have highlighted is present > abundantly in the uneducated know-nothing fool who screeches, screams and > shouts brainlessly about "*THE GUNAS OF THE RIO*". > > The Rio Grande River bordering Mexico and the Southers United States has > satthvic, rajasic, and thamasic gunas? > > S Nrayaaswamy Iyer > > > > On Thu, Jan 16, 2025 at 11:23 AM Rajaram Krishnamurthy < > [email protected]> wrote: > > Eric Allen Bell wrote a great post > <http://www.globalone.tv/profiles/blogs/the-7-habits-of-highly> I’d love > to share with you. Be a Winner make sure these isn’t your traits. > > *Number 1 – They Think, Say, & Do Negative Things.* > > Yup. They see problems in every opportunity. They complain that the sun is > too hot. They cursed the rain for ruining their plans for the day. They > blame the wind for ruining their hair. They think that everyone is against > them. They see the problems but never the solutions. Every little bit of > difficulty is exaggerated to the point of tragedy. They regard failures as > catastrophes. They become discouraged easily instead of learning from their > mistakes. They never seem to move forward because they’re always afraid to > come out of their comfort zones. > > *Number 2 – They Act Before They Think.* > > They move based on instinct or impulse. If they see something they like, > they buy at once without any second thought. Then they see something > better. They regret & curse for not able to take advantage of the bargain. > Then they spend & spend again until nothing’s left. They don’t think about > the future. What they’re after is the pleasure they will experience at > present. They don’t think about the consequences. Those who engage in > unsafe sex, criminality, and the like are included in this group. > > *Number 3 – They Talk Much More Than They Listen* > > They want to be the star of the show. So they always engage in talks that > would make them heroes, even to the point of lying. Oftentimes they are not > aware that what they’re saying is not sensible anymore. When other people > advise them, they close their ears because they’re too proud to admit their > mistakes. In their mind they’re always correct. They reject suggestions > because that will make them feel inferior. > > *Number 4 – They Give Up Easily* > > Successful people treat failures as stepping stones to success. > Incompetent ones call it quits upon recognizing the first signs of failure. > At first, they may be excited to start an endeavor. But then they lose > interest fairly quickly, especially when they encounter errors. Then they > go & search for a new one. Same story & same results. Incompetent people > don’t have the persistence to go on and fulfill their dreams. > > *Number 5 – They Try to Bring Others Down To Their Level* > > Incompetent people envy other successful individuals. Instead of working > hard to be like them, these incompetent ones spread rumors and try every > dirty trick to bring them down. They could have asked these successful ones > nicely. But no, they’re too proud. They don’t want to ask advise. Moreover, > they’re too negative to accomplish anything. > > *Number 6 – They Waste Their Time* > > They don’t know what to do next. They may just be contented on eating, > getting drunk, watching TV, or worse, staring at the blank wall with no > thoughts whatsoever to improve their lives. It’s perfectly fine to enjoy > once in a while. But time should be managed efficiently in order to > succeed. There should be a proper balance between work & pleasure. > > *Number 7 – They Take the Easy Way Out* > > If there are two roads to choose from, incompetent people would choose the > wider road with less rewards than the narrower road with much better > rewards at the end. > They don’t want any suffering or hardship. They want a good life. What > these people don’t know is that what you reap is what you sow. Efforts & > action will not go unnoticed. If only they would be willing to sacrifice a > little, they would be much better off. Successful people made it through > trials & error. They never give up. They are willing to do everything > necessary to achieve what they aspire for in life. > > *Source:* Eric Bell > <http://www.globalone.tv/profiles/blogs/the-7-habits-of-highly> > > செருக்குஞ் சினமும் சிறுமையும் இல்லார் > பெருக்கம் பெருமித நீர்த்து. (௪௱௩௰௧ - 431) > <https://www.thirukkural.net/en/kural/kural-0431.html> > > Serukkunj Chinamum Sirumaiyum Illaar > Perukkam Perumidha Neerththu (Transliteration) > > Freedom from arrogance, anger and meanness Spells dignity in greatness. > > இவறலும் மாண்பிறந்த மானமும் மாணா > உவகையும் ஏதம் இறைக்கு. (௪௱௩௰௨ - 432) > <https://www.thirukkural.net/en/kural/kural-0432.html> > > Ivaralum Maanpirandha Maanamum Maanaa > Uvakaiyum Edham Iraikku (Transliteration) > > Miserliness, undignified pride and fraudulent indulgence Are flaws in a > king. > > I NEED NOT TELL AS ALREADY DESCRIBED THE GUNAS OF THE RIO kr irs 16125 > > On Thu, 16 Jan 2025 at 07:08, 'gopala krishnan' via Thatha_Patty < > [email protected]> wrote: > > Sir, > > Claiming to know a lot , Mr Rajaram copy pastes *a lot of utter nonsenses* > misleading members. As long as a few are there to applaud him blindly, it > will continue. > > It is fortunate, you have come back with vigour and vitality. N*ot able > to oppose you, having no COURAGE, he aims his pointless arrows at me* > Gopalakrishnan > > On Wednesday, 15 January 2025 at 04:17:48 pm IST, Narayanaswamy Iyer < > [email protected]> wrote: > > > > Dear folks > > Briefly, Kamban lies in his version of the saga of Lord Sree Raama. > > In particular, the Shiva temple on the island at Rameshvaram was NOT built > by Sree Raama BEFORE the crossing the ocean to Lanka (misspelt by the > ever-erroneous ex-IRS fool. > > In fact, Lord Sree Raama did NOT build any temple there at all. > > What happened was that Goddess Seetha, after her deliverance from > incarceration in Lanka by the ten-headed demon Raavana, requested Hanuman > to fetch for her to worship a Shiivalingam from the Ganga River. He was > late, so she heaped some sand into the shape of a Shivalingam, and > worshipped it. > > When Hanuman came later with a Shivalingam from Ganga, Seetha told him to > give it to her newly reconciled husband Lord Sree Raama. > > That is why even today you can witness two lingams at Rameshvaram -- the > stone one worshipped by Lord Sree Raama, and the sand one worshipped by > Seetha. > > There was NO temple there at that time. > > S Narayanaswamy Iyer > > On Tue, Jan 14, 2025 at 4:42 PM Rajaram Krishnamurthy < > [email protected]> wrote: > > Rameswaram (रामेश्वर).—There is in South India a very famous holy place > called Rameswaram and a Śiva temple there. Rāma and others encamped on the > sea shore to cross over to Lanko to release Sita from Ravana’s custody. > This temple, according to Kamba, was built by Rāma at that time. The > following story is from the Yuddha Kanda of Kamba Ramayanam. To make the > passage over to Lanka easy, Rāma decided to build a great temple at > Rameswaram and install a Shivalinga in the temple. Under the expert > supervision of the great architects, Nala and Nila, all the monkeys > cooperated to build the temple. As ordered by Rāma, Hanuman went to Kailash > to fetch Shivalinga. Hanuman did not return with the lingam though the > auspicious time for the installation was very near. How could the > installation be made without the idol and the installation had to be made > at the appointed time. (Great wisdom people might orally say the Lanka was > in MALDIVES, BECAUSE 100 YOJANA USED IN MANY PLACES IN Valmiki Ramayanam > measured that distance) > > Rāmeśvara (रामेश्वर) refers to one of the various Ghats of > Varanasi (Benares) mentioned in the Gīrvāṇapadamañjarī authored by > Varadarāja (A.D. 1600-1650), a pupil of Bhaṭṭoji Dīkṣita.—Varadarāja in his > Gīrvāṇapadamañjarī refers to several works which ought to be studied by a > Pandit. In the same text are listed some Ghats of Benares (Varanasi) [e.g., > Rāmeśvara]. This contemporary list of Ghats would be useful for the > history of Benares topography. > > Rāmeśvara (रामेश्वर) is the name of a temple situated near Halasi—a > town in Khanapur Taluk, Belgaum District in Karnataka, India. [...] On a > hill about 1.9 km. south-west of the town is a pilgrimage place known as > Rāmatītha. [...] A short distance to the south west of Halsi, on a rocky > outcrop, is a natural water tank with two temples. Dedicated to Śiva as > Rāmeśvara, the main building is a simple stone structure with a maṇḍapa. > The pillars of the hall stand in the tank proper. The spire over the > sanctum is similar in style to the Varaha Narasimha and it probably dates > to the same period. A third ruined temple, with only some walls and parts > of the door frame, is located a short distance to the south. > > Then what is Kerala Rameshwar? { I am rewriting the Kerala > History} > > According to the legends, Lord Parasurama created the land between > Gokarna and Kanyakumari. Lord Parasurama the sixth > > incarnation of Lord Vishnu was the son of Sage Jamadagni and Renuka. As a > mark of repentance for Kshatriya Nigraha sin, Parasurama meditated at > Gokarna and invoked Lord Varuna (the Lord of the Oceans). Parasurama asked > him for a boon. To absolve himself of the sins he had committed, he wanted > to donate some land to the Brahmins. > > There was no land available because he already donated the whole land he > obtained by the 21 round Kshatriya Nigraha to Sage Kashyapa. Lord Varuna > told Parasurama that he would give him as much land as he wished. He told > him to fling his Parasu (axe) from where he stood at Gokarna. The land from > Gokarna till the point where the axe landed would be given to him was the > boon that Lord Varuna promised him. The throw of the `axe’ from Gokarna to > Kanyakumari created Kerala. Parasurama donated this land to the Brahmins > and settled Brahmins there in 64 Gramams or villages. > > 32 out of the 64 Gramams are in the Tulu speaking region (in between > Gokarnam and Perumpuzha) and the remaining 32 Gramams are in the Malayalam > speaking region (in between Perumpuzha and Kanyakumari) in Kerala. Those in > Kerala listed in the Keralopai, the narrative of Kerala history are : > > 1. Payyannoor 2. Perumchelloor (Talipparambu) 3. Alatthiyoor > > 4. Karanthol 5.Chokiram (Shukapuram) 6. Panniyoor 7. Karikkau > > 8. Isaanamangalam 9. Thrussivaperoor 10. Peruvanam. > > 11. Chamunda (Chemmanta) 12. Irungatikkootal (Iringalakkuda) > > 13. Avattiputhur (Avittathoor) 14. Paravoor 15. Airanikkulam > > 16. Muzhikkalam 17. Kuzhavur 18. Atavur 19. Chenganatu > > Chengamanadu) 20. Ilibhyam 21. Uliyannoor 22. Kalutanatu.\ > > 23. Ettumanoor 24. Kumaranalloor 25. Kadamuri 26. Aranmula > > 27. Tiruvalla 28. Kidangoor 29. Chengannoor 30. Kaviyoor 31. Venmani > > And 32. Neermanna (Niranam). > > After the creation of these gramams, Parasurama had consecrated 108 > Shiva temples and 108 Durga temples for the well-being and prosperity of > the people in Kerala . Among these 216 temples, the Lord Shiva of Gokarnam > Mahabaleswara Temple in the north and Goddess Kumari of Kanyakumari temple > in the south were considered as the protectors of Kerala. The rst Shivalaya > created by Parasurama was the Thrissivaperoor Vadakkunnatha Temple and the > last one was the Thrikkariyoor Mahadeva Temple. > > The names of these temples were given in the famous 108 Shivalaya Nama > Stothra. This stothra is written in Malayalam and is anonymous. There are > many temples with the same place names. Also some old names do not exist or > their names have changed. So I have included temples with the same place > names as a single group in this 108 shivalayas. So in this list you can nd > more than 110 Shiva temples in Kerala. It is clear that this stothra was > composed in Thrissur region of Kerala because 64 temples were located in > this region(9 in Palakkad district, 43 in Thrissur district and 12 in > Ernakulam district). District wise distribution of rest of the temples are > – 4 in Thiruvanathapuram, 5 in Kollam, 3 in Pathanamthitta, 6 in Alappuzha, > 11 in Kottayam, 1 in Idukki, 7 in Malappuram, 4 in Kozhikkode, 1 in Vayanad > and 5 in Kannur. Now 2 temples are in Karnataka and one is in Tamil Nadu. > The full version of this stothra is given below. > > *108 Shivalaya Nama Stothra* > > Sreemad Dakshina Kailasam Sree Perooriraveeswaram > > Sucheendram Chowaram Mathoor Trippangott atha Mundayoor > > Sree Mandhamkunnu Chowalloor Panancheri Korattiyum > > Puramundekkatt Avungannoor Kollooru Thirumangalam > > Trikkariyooru Kunnapram Sree Velloor Ashtamangalam > > Iyranikkulavum Kainoor Gokarnam Eranakulam > > Paarivaloor Adattum nal Parippil Chathamangalam > > Paraparambu Trukkooru Panayooru Vyttila > > Vaikom Rameswaram randum Ettumanoor Edakkolam > > Chemmanthatt Aluva pinne Thirumittakkottu Cherthala > > Kallattupuzha Trukkunnu Cheruvathooru Ponganam > > Trukkapaleeswaram moonnum Avittathoor Perummala > > Kollathum Kattakampala Pazhayanooru Perakom > > Athampally Ambilikkadu Cheranellooru Maniyoor > > Tali nalum Kodungalloor Vanchiyoor Vanchuleswaram > > Panjarkulam Chittukulam Alathoor atha Kottiyoor > > Truppalooru Perumtatta Truthala Thiruvallayum > > Vazhappally Puthuppally Mangalam Thirunnakkara > > Kodumboor Ashtamikkovil Pattanakkadu Thashtayil > > Killikkurussiyum Puthoor Kumbhasambhavamandiram > > Someswaram cha Vengaloor Kottarakkara Kandiyoor > > Palayoorumahadeva Chelloor atha Nedumpura > > Mannoor Truchaliyoor Srumgapuram Kottooru Mammiyoor > > Parampum tali Thirunavaya Kaarikkodu Cherthala > > Kottappuram Muthuvara Valappaya Chendamangalm > > Thrukkandiyoor Peruvanam Thiruvaloor Chirakkalum > > Ipparanjava noottettum bhakthiyothu padikkuvor > > Deham nasikkiletheedum mahadevante sannidhow > > Pradoshathil japichal ashesha duritham kedum > > Yathra yathra shiva kshethram tatra tatra namamyaham > > Then there is one more in the above list: > > Two Rameswaram Mahadeva Temples are included in the 108 Shivalayams. The > second one is the Rameswaram Mahadeva Temple located at Amaravila near > Neyyattinkara in Thiruvananthapuram district. This temple is situated on > the bank of Nayyar river. Rameswaram is 2.5 Km away from the Amaravila > check post in NH 47. Local people believes that Lord Rama worshipped > Mahadeva at this place and hence the name Rameswaram. The east facing Shiva > Lingam is inside the circular sreekovil. There is also a Parvathy > prathishta facing west inside the Sreekovil. Ganapathy and Naga devathas > are the subdeities. Thiruvalla Thukalssery Kuzhikkkattu Bhattathiri is the > Tantri of this temple. Rameswaram temple is managed by Travancore > Devaswom Board. > > Rameswaram Mahadeva Temple Amaravila Neyyattinkara > > The ten days long annual utsavam is in Dhanu (December - January) with > arattu on Thiruvathira day. Shivarathry is also celebrated here and on that > day there will be special poojas for Lord Shiva and Goddess Parvathy. Women > from different parts of Kerala and Tamil Nadu will offer Ponkala Nivedyam > to Parvathy Devi on Shivarathry day. Large number of devotees will > participate the Bali Tharppana ritual conducted in Neyyar river on > Karkkidaka Vayu day. > > Now Parasurama epic story is on one side while the temple of > Rameswaram in Kerala is that of 12th century. One blogger has written > that main deity like Shivalingam or vigraha might be very old but temples > were built much later in the same spot which alone is dated 12th century > etc. > > > > ---------- Forwarded message --------- > From: *'gopala krishnan' via iyer123* <[email protected]> > Date: Tue, 14 Jan 2025 at 10:55 > Subject: [iyer123] LORD SIVA TEMPLE-RAMESWARAM, QUILON, KERALA > To: Iyer <[email protected]> > > > *LORD SIVA TEMPLE-RAMESWARAM, QUILON, KERALA* > > Dear friends, > > Yesterday while watching the Sandhya deepam program in Amirta TV, > deeparadhana at Quilon Rameswaram temple was shown, narrating brief > description of the temple. > > It was quite new to me to hear a place by name Rameswaram is there in > Quilon. I thought my posting today can be about the temple. The following > is compilation about the temple from different websites. Hope a divine > reading > > Today is Makaravilakku celebration in Sabarimalai. Wish all members once > again a happy Pongal > > Gopalakrishnan 14-1-2025 > > Introduction > > Rameshwara Temple in Kollam is dedicated to Lord Shiva, with other deities > worshipped including Lord Ganapathy, Lord Subramanian, Lord Ayyappa, and > Naga devathas, providing a divine experience for visitors seeking spiritual > solace. > > It is believed that Kollam Rameswaram Mahadeva Temple is one of the 108 > Shiva temples of Kerala and is installed by sage Parasurama dedicated to > Shiva. It is one of the two Rameswaram temples in 108 Shivalaya Sothram. > The Amaravila Rameshwaram Sri Mahadeva Temple is the second Rameshwaram > Temple. The temple is near Amaravila and 2.5 KMs from Quilon bus stand and > Railway station. It is a major temple under Travancore Devaswam board. > > Architecture Type Kerala style > > Completed 12th century > > The presiding deity of the temple is Lord Rameswara facing west. It is > believed that Kollam Rameswaram Mahadeva Temple is one of the 108 Shiva > temples of Kerala and is installed by sage Parasurama dedicated to Shiva > > There are two small towers in the west and north sides of the temple. > There is a Copper flag mast in front of Balikkal pura at west. The main > sanctum sanitorium is in rectangular shape and the shrine is decorated with > beautiful stone and wood carvings. Valiyambalam and Balakalpura are common > in Kerala-Dravidian style. > > Inscriptions > > A pillar set up in the courtyard of Rameswaram temple contains a royal > order of king Rama Kulasekhara, a 12th-century Chera king of Kerala. The > inscription is historically significant for mentioning exact date in Kollam > Era, Manavikrama Punthurakkon, the chieftain of Eranad (Calicut) and Kumara > Udaya Varma, a member of the Venad Royal Family. It is said Kollavarsham, > Malayalam Era has started after construction of the temple; > > Subdeities > > Ganesha Subrahmanya Dharma Sastha Snake goddess Rakshas > Navagraha Krishna > > The main sanctum is in rectangular shape and the shrine is decorated with > beautiful stone and wood carvings. Valiyambalam and Balakalpura are common > in Kerala-Dravidian style. > > > > Overview > > Nestled in the heart of Kollam, Kerala, the ancient Rameshwara Temple > stands as a testament to the rich cultural heritage of the region. Built in > the Kerala architectural style, this temple dates back centuries, with > inscriptions dating from the 12th to the 16th century, offering visitors a > fascinating glimpse into the past. > > As you step into the temple, you'll be greeted by the captivating > sculpture of Vyala, a mythical monster that adds to the temple's allure > and mystique. The temple's serene and peaceful atmosphere invites visitors > to immerse themselves in the spiritual ambiance, making it a perfect place > for meditation and prayer. > > Dedicated to Lord Shiva, the Rameshwara Temple is famous for its > well-preserved structure, with ancient stone pillars and intricate carvings > that showcase the architectural prowess of the time. > > Visitors often find solace and tranquility within the temple premises, > with many praising the calm and spacious environment that allows for a > peaceful worship experience. > > The annual temple festival held in Jan/Feb every year is a highlight, > offering a glimpse into the vibrant cultural traditions of the region. > > Whether you're a history enthusiast, a spiritual seeker, or simply looking > to experience the essence of Kerala's heritage, a visit to the Rameshwara > Temple in Kollam promises a journey back in time and a moment of serenity > in the midst of the bustling city. > > FAQs on Sri Major Rameshwaram Mahadeva Temple > > What is the history of Rameshwara Temple in Kollam? > > The ancient Rameshwara Temple in Kollam, Kerala, is believed to be built > in the Kerala architectural style, with inscriptions dating back to the > 12th to 16th century, showcasing the rich cultural heritage of the region. > > What is the significance of the sculpture of Vyala in Rameshwara Temple? > > The captivating sculpture of Vyala, a mythical monster, adds to the allure > and mystique of Rameshwara Temple in Kollam, offering visitors a unique > artistic and cultural experience. > > What are visitors saying about Rameshwara Temple? > > Visitors have described Rameshwara Temple as one of the oldest Shiva > temples in Kollam, offering a serene and peaceful atmosphere. Some > reviewers have highlighted the temple's historical importance and the > traditional festivals celebrated here. > > Is Rameshwara Temple a popular tourist spot in Kollam? > > Rameshwara Temple is considered one of the best tourist attractions in > Kollam, drawing visitors with its ancient architecture, cultural > significance, and peaceful ambiance for meditation and worship. > > What deities are worshipped at Rameshwara Temple? > > Rameshwara Temple in Kollam is dedicated to Lord Shiva, with other deities > worshipped including Lord Ganapathy, Lord Subramanian, Lord Ayyappa, and > Naga devathas, providing a divine experience for visitors seeking spiritual > solace. > > Are there any special festivals celebrated at Rameshwara Temple? > > Rameshwara Temple hosts an annual temple festival in January/February, > offering visitors a chance to partake in traditional celebrations and > witness the rich cultural heritage of Kerala. > > Is Rameshwara Temple known for its peaceful atmosphere? > > Rameshwara Temple is praised for its calm and soothing atmosphere, making > it an ideal place for meditation, prayer, and experiencing a sense of > tranquility amidst the hustle and bustle of Kollam city. > > What makes Rameshwara Temple a must-visit destination? > > Rameshwara Temple's historical significance, ancient architecture, serene > ambiance, and spiritual essence make it a must-visit destination for > travelers seeking a deeper connection to Kerala's cultural and religious > heritage. > > Are there any unique features of Rameshwara Temple that set it apart? > > Rameshwara Temple stands out for its ancient origins, association with > prominent historical figures, and the presence of unique sculptures and > inscriptions that offer visitors a glimpse into the region's vibrant past. > > Address: > > Anchukallumoodu-Kavalai Rd, Valiazhikom, Thangasherry East, Thangassery, > Kollam, Kerala 691007 > > Hours: > > Open ⋅ 5 Am Closes 11 am ⋅ Reopens 5 pm closes 8pm > > 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