Dear all
Being an iyer 123 only may be a well-frog post for a few who quack
with v vulgarity having served the nation said to be with pride; i have my
doubts. Another a liar right from birth ,frigning as learned; and extolled
by only a couple of, as learnt more, as that couple did not know even those
2 lines of prayers. Nearly in all the 3 dedes , he was only gloating over
the chatur varna words ,unaware of the vedic teaching, gloating over
himself as a brahmin , as if bigger than VEDA VYASA(IS THAT NOT FUNNY?);
[and several times he had written on caste discriminations overe ancient
rishis; and he does never wrote any content worthwhile) { he is master of
or even a doctorate in vulgar abusive language} Chaturvarna is such a
colourful words of wisdom, which went into that ld crawford's head, in a
different structure , in the past 3 decades I knew him. If he is really
real and adorable by Malayala language spoken people, they ought to have
declared him ostracised by this time,and never did. nly one elder declared
almost equivalent words of shut up who is closely known to him. Playing
adharma cards and placing a fool in the midst vedas do cherish but the
small clan aLONE IS PERISHING SINKING BENEATH. He may write some nonsense ,
more pungent words, which alone he knew in all these; but what is its use.
a member in this group was asked to beg at Rameswaram who defines me , but
extoles him; that shows the nonsensical fear. Bhishma was only wicked in
character and hence as a kshatriya, was slain by a napumsaka. A wicked is a
wicked when he does not adhere to the norms of dharma Full stop. So to this
useless ghost.
He is challenging whether I abide by B G 12 13 verse; he must
have adhered to; his vulgarity might have been a sanitation water for some;
ignorant, but not for Arjuna like who will see to it is slain. A brahmin is
never born ; had he so by birth then HE WOULD NOT HAVE BEEN CALLED DWIJA;
twice born. II birth starts from the threads but culminates with the sattva
guna and six duties. Anyone who is not bound by these are for stat purposes
only a brahmin. Shudram is not an outcast as adi shankara the great
exponent (before such a tall monument this child ghost is not even a dust}
was taught a lesson. Equality and inequality do exist and shall exist for
ever; or else epics would not have been written if Rama and the ghost are
the same!! But as one perceives through the perceptions of soul only all
are equal; otherwise perception through body-eyes, there is discrimination
in vogue. Thamas guna like that of the "ghost and co ' must rise to satva
to touch the brahmin pedestal. Then to elevate adop\t the 6 principles of a
brahmin and then alone one shall become. B G teaches everything perfectly;
unnecessary avivekam play the blind fold. I am using with saner approach;
many ,for fear of the west-mambalam old dirt, write to me one to one; in
spite of one to one written by a nithyananda and another aviveki, people
generally are quite good. The tendency of the majority is closing the doors
behind when pel;ted by few rowdies. A kid can be course directed; but never
the growth of a tree can be bent without breaking. The sin is shared by the
group members for encouraging the worms. Opened up are meritorious; shut
out by fear are pitiable; but watching it as a roman ring takes the pavam
sharing the beauty for their inaction as spoken in B G - K R IRS 17125
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