ELDERS MATURITY AND ONE TO ONE
Being an Indian generally is a character; ladies 80% works
hard and safeguard their interests, and protect the family. So they are
silent. On the contrary, Males 80% are deceitful, tactful, and prolific to
catch the favours from people who are influensive; and will descend down to
any level, to conquer; stooping is the best policy; because they call it as
SAMARTHYAM. They hate internally, similar people who stoop to conquer. They
hate inwardly, straight forwards who cannot be influenced by their
SAMARTHYAM also; and floundered below par, against such honest people, they
relish if they are hit silently, doing lip services outside. So, they
survive like a leech does. But pose as if the THEY ARE PERFECT GENTLEMEN
WHO ARE WORRIED ABOUT THE PROGRESS OF THE NATION AND FAMILY AND THEIR
SOCIETY. Such insinuate words of wisdom they think as pleadings to the
society, after the horses are bolted, at the end, when the film is gong to
end. Similar personalities will gloat over inside, waiting for the hit from
the others Udes, which will glow them with laughter. Well-frogs who do not
Allow the other frogs to come out of the well, pulling down each leg. And
that is increased support by rest who are similar in that minds so that,
ORIGRESS IS NEVER ACHOEVED AT ALL; HOWEVER, THEY WILL BE PLEADING THAT THEY
WERE SO NICE AND ADVISED ALL BUT THERE WERE NO PROGRESS AND WHY ALL THAT
SUFFERINGS FOR THEM ETC ETC .
2 The monkey who ate everything that of the cats is branded by
such as SAMARTHYAM. Where the evil raised the head, if attacked and head
chipped off, without fear or favour, then they are the elders. When they
were silent spectators and enjoying the vulgarity but when found there is
reprisals, and their clan would be put down, entering the arena, as a GOOD
SAMARITAN is not ELDERELY BEHAVIOUR. In Draupadi vastrabaranam, only such
thing happened. A woman is being molested by few villains; what was the
father doing? What was the role of Bheeshma? What were the action of Drona
and Kripa? NOTHING; WHY? NOT FEAR; WILL BHEESHMA BE FRIGHTENED BY
DURYODHANA? NEVER; THEN WHY? SILENCE? The pride of being the ruling clan;
in the back drop of protecting nation, hypocritically; after all the
minority Pandavas have no roles here attitude; an act of Grace on the face
as if a smart actor; such were then existed and such are all existing even
today in the nation, Family and the groups. Such play their cards always to
protect the villains; throw their weights all around; and send Pandavas to
forests and allow the single piece garment to be pulled down. That is the
ruling they adopt without any shame. WILL THEY CHANGE? NO SIR; NEVER SUCH;
BUT ALWAYS PRETEND AS IF THEY ARE SO REFINED; LN NEED OF THE JUSTICE ONLY.
3 And always the majority in fact but flinched into a minority as
Pandavas, will be punished by sending to long years pf the sufferings; then
how dharma will be established? Dharma is a word disrespected by such vile
groups who have secret missions to cherish by pulling down the single
Vastra and abusing with the Jargons of unparliamentary words; those words
of origins will fade away from such elders hen they are right in front
because Bheeshmas do enjoy the pronouncements and actions happening; but
when Bheema speaks with the rowdra, the seniors and elders will start
speaking generally, superficially as if dousing the fire, nonchalant as if
their home is polluted and are trying to wards ; and they will not call
even then hey old man you are wrong; bur will still say,”pl continue with
one to one” . WHERE WERE THEY WHEN DISRONING AND PULLING THE HAIRS WERE
HAPPENNING? THEY DOD NOT SEE ANYTHING? SO DHARMA WHERE MISSED BY THERE SO
CALLED ELDERS, THERE THE LORD SAID I AM THE PUNISHMENT NOT FOR THE PANDAVAS
BUT FOR THE VILLAINS; IN LAW ABIDING IS A GREATER CRIME THAM DOING THE
CRIME. So, B G said,
4 Bg. 10.38
दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् ।
मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥ ३८ ॥
daṇḍo damayatām asmi
nītir asmi jigīṣatām
maunaṁ caivāsmi guhyānāṁ
jñānaṁ jñānavatām aham
daṇḍaḥ — punishment; damayatām — of all means of suppression; asmi — I am;
nītiḥ — morality; asmi — I am; jigīṣatām — of those who seek victory; maunam
— silence; ca — and; eva — also; asmi — I am; guhyānām — of secrets; jñānam
— knowledge; jñāna-vatām — of the wise; aham — I am.
Among all means of suppressing lawlessness I am punishment, and of those
who seek victory I am morality. Of secret things I am silence, and of the
wise I am the wisdom.
There are many suppressing agents, of which the most important are those
that cut down miscreants. When miscreants are punished, the agency of
chastisement represents Krishna. Among those who are trying to be
victorious in some field of activity, the most victorious element is
morality. Among the confidential activities of hearing, thinking and
meditating, silence is most important because by silence one can make
progress very quickly. The wise man is he who can discriminate between
matter and spirit, between God’s superior and inferior natures.
So, as some unlearn hastily writes the neti neti it denotes that
villains who surpass the limits. And the onlookers without call it a halt,
will be punished that is dharma. SO BAD WILL BE PUNISHED. BUT WHAT ABLIT
THE GOOD MEDITATTORS AND WISE WHO WRITES ALL THESE? HE RESIDES IN THEM AS
A SECRET RESIDES UNKNOWN TO OTHERS. AS KNOWLEDGE LIE UNREVEALED TO SUCH
VILLAINS STAY PUT AS KNOWLEDGE. Better to learn the brahma astra prayogam
well lest as Ashwatthama did will chase them back Have a nice day bot the
villains and the onlookers.
NB: In case if it reminds some thing to somebody that is their thinking
prowess and it is written to lift up the morality of the seniors atleast
now.
K Rajaram IRS 9225
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