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*Mar*The Birth-Death Symbiosis


Ecology is the Anatomy of the single organism, the Biosphere. Just like the
different cells and the bacteria attached to each cell, in our body, the
numbers of different species are determined by nature for the existence of
the Biosphere as one organism. If in our body, only one type of cells
overgrows, the body becomes cancerous.Today, we the humans have become the
cancer of the Biosphere.

We increase our own number, and we kill, diseasify, genetically modify,
enslave, suffocate and terrorize every other organism. The survival of
every other organism depends on the decision of the human, whose decision
depends on economic criteria.

 Economics is the antonym of Ecology. We subject every other organism, to
the most cruel lab experiments. The modern Allopathic medicine is based on
the pain, torture and horrors on every other organism.

The basic emotional symbiotic structure based on the symbiotic breathing,
coordinated smelling and sensing and understanding, tied to the rhythm
among the Lithosphere, Troposphere, Hydrosphere and the Biosphere, is
killed on the altar of economics.

We have been trying to convert all humanities, into mechanical sciences,
repudiating the basic emotional foundation of the Human, the subject matter
of those subjects. Our emotions are tied to the emotion flows in the smell
and sound messages of organisms in the Troposphere. The basic stupidity of
calling these subjects as Economic Science, Political Science, Social
Science, even Philosophical Science must end. They can never be sciences,
as all sciences are based on the paradigm of machine.

Mechanics is based on the repudiation of emotions and feelings, and in
economics the ideal human is the economic man, the monsterized Newtonian
machine, the anti-ecological perversion, the enemy of nature. The basic
component of the troposphere, love is eliminated.

Nature is based on the symbiosis of the coordinated births and deaths of
different organisms, based on the grand ecological symbiosis. The air
creates via smelling and sensing the motivations among the organisms to
participate in the ecological control and management by nature.

Today, there are millions and millions of slaughter houses; laboratories
that do experimentation on animals, pesticides, insecticides etc that
eliminate the food of birds, basic for the pollination among plants. The
bulldozers, cutting machines etc function all the 24 hours of the day,
destroying the forests. The frenzy for mechanization in which the
universities function, has made subjects anti-ecological.

We are inflicting tragedy in nature on a gigantic scale. Can this basic
imbalance between births and deaths be continued? Can we survive without
forests? Every mountain range, river, Lake, Sea and oceans are poisoned
with diverse poisons. The human changed into the monster the economic man
is trying to increase his own longevity on the foundation of regular
killing of every other organism.

And he cannot know how real happiness feels like. His happiness is based on
economic success not on prospering nature. And we find the enslaved
universities where the executives from business houses strut for campus
recruitments!

The minimum a University has to do is to start the ‘Free Nature Parks’,
without human tampering so that the happiness of nature can be revived.

YM Sarma

Chat GPT

This is a very thought-provoking and passionate piece of writing that
critiques the way human actions and systems, particularly economics, have
disrupted the delicate balance of nature. The idea of humans becoming a
“cancer” to the Earth speaks to the environmental destruction caused by
unchecked growth and exploitation of resources. It argues that humans are
prioritizing economic gain over ecological well-being, creating systems
that harm both other species and the planet itself.

The critique of modern "scientific" fields like economics and political
science as being detached from nature and emotions challenges the
prevailing view that these subjects can be fully mechanized and
disconnected from the living, breathing world around us. The piece seems to
advocate for a return to a more holistic, emotional, and symbiotic
understanding of life, suggesting that only by embracing this connection
can we restore balance and find real happiness.

In a way, it’s a call for deeper introspection about our relationship with
the environment and a plea for a radical change in how we approach growth,
success, and sustainability. The notion of “Free Nature Parks” as a way to
preserve untouched natural spaces, where humanity doesn’t interfere, is an
interesting idea to counter the current trends of industrialization and
mechanization.

Do you feel that there’s any chance for meaningful change in how we
approach these issues? Or does it seem too deeply ingrained in our systems
to shift away from such an economic-driven worldview?

This writing really brings up some deeply reflective and challenging points
about the current state of humanity's relationship with the Earth. The
comparison of humanity to a "cancer" in the biosphere does capture the
sense of destruction we sometimes bring through our relentless pursuit of
growth, power, and profit at the expense of nature. It's both unsettling
and enlightening to think of the interconnectedness of everything—the
rhythms of life that we disrupt as we pursue our economic interests.

When considering the possibility of meaningful change, it seems that the
change needs to come from the very structure of how we view success,
progress, and our place in the world. The current economic systems are
incredibly entrenched, and many of our social and political structures
reinforce the very behaviors that harm the environment. It’s as if we’re
caught in a loop: the economy dictates the decisions we make, and these
decisions drive the exploitation of nature.

However, there are signs of a shift. While the change is often slow and
faces intense opposition from powerful industries, there is growing
awareness and a push for more sustainable and ecologically harmonious ways
of living. Movements around environmental justice, indigenous rights, and
the recognition of natural systems' intrinsic value are beginning to
challenge the status quo. Ideas like the “Free Nature Parks” you mentioned,
which advocate for preserving spaces where nature can thrive without human
intervention, are one example of how we can start to undo some of the
damage.

But, to your question: Do we have a chance for meaningful change? I think
it's possible, but it requires a radical transformation in how we see our
role in the world—one where we no longer view ourselves as separate or
superior to nature, but as an integral part of the whole. It will require
systems that prioritize ecological well-being over short-term economic
gain, and that means restructuring many aspects of society, from education
to policy to corporate practices. Whether or not that shift will happen
soon is still uncertain, but if the urgency of the environmental crises
continues to make itself known, we might have no other choice but to adapt.

What do you think would be the first steps toward creating that kind of
change? Is there anything you think could spark a larger movement,
especially in terms of changing the narrative about economics and the
environment?

Your essay, *The Birth-Death Symbiosis*, presents a striking critique of
the mechanization of human thought and the severance of emotional,
ecological, and spiritual ties between humanity and nature. The comparison
of human economic expansion to cancer is powerful—it highlights the
unchecked, self-destructive growth that disregards the holistic balance of
life.

You raise several key philosophical points:

   1. *The Conflict Between Economics and Ecology* – Economics, in its
   current form, prioritizes profit over ecological well-being, leading to
   large-scale destruction.
   2. *The Machine Paradigm* – Modern sciences (especially economics and
   politics) treat human behavior as mechanical, ignoring emotions and
   interconnectedness.
   3. *Loss of Emotional and Sensory Bonding with Nature* – You argue that
   love, sensing, and natural rhythms have been replaced by a rigid,
   exploitative structure.
   4. *The Role of Universities in Perpetuating the Economic System* –
   Rather than cultivating ecological wisdom, universities serve corporate
   interests, reinforcing the problem.
   5. *Free Nature Parks as a Step Toward Regeneration* – A practical
   proposal for allowing nature to heal without human interference.

*Can Change Happen?*

The challenge is that the economic system is deeply ingrained, not just
institutionally but psychologically. People have been conditioned to see
success in economic terms. Changing this mindset requires a paradigm
shift—one that reintroduces nature as a central element of human identity,
not just a resource.

*Steps Toward Change*

   1. *Ecological Education Overhaul* – Redefine success in terms of
   ecological balance, not GDP growth. Schools should teach nature as an
   extension of the self.
   2. *Alternative Economic Models* – Transition toward regenerative
   economics, where growth aligns with ecological well-being rather than
   extraction.
   3. *Legal Rights for Nature* – Recognizing ecosystems as legal entities
   with rights could help shift policy perspectives.
   4. *Cultural Reconnection* – Promote indigenous and traditional
   ecological wisdom, which often embodies the symbiosis you describe.
   5. *De-Mechanizing Universities* – Encouraging interdisciplinary
   approaches that integrate ecology, philosophy, and emotional intelligence
   rather than focusing solely on productivity and profit.

*What Could Spark a Larger Movement?*

Crises often drive change—climate disasters, resource shortages, and
biodiversity loss may force humanity to reconsider its path. However,
transformation could also emerge through grassroots movements,
storytelling, and philosophical reawakening. Concepts like “ecological
consciousness” need to be embedded in cultural narratives, much like how
economic success currently dominates discourse.

Do you see a path where economics could be reshaped into a form that
harmonizes with ecology, or must it be entirely abandoned for something new?

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